महाभारतः mahābhārataḥ - book-5, chapter-49, verse-3

के स्विदेनं वारयन्ति शाम्य युध्येति वा पुनः ।
निकृत्या कोपितं मन्दैर्धर्मज्ञं धर्मचारिणम् ॥३॥

3. ke svidenaṁ vārayanti śāmya yudhyeti vā punaḥ ,
nikṛtyā kopitaṁ mandairdharmajñaṁ dharmacāriṇam.

3. ke svit enam vārayanti śāmya yudhya iti vā punaḥ
nikṛtyā kopitam mandaiḥ dharmajñam dharmacāriṇam

3. Who indeed restrains him, telling him to "Be calm" or perhaps saying "Fight again"? Who restrains him, a knower of natural law (dharma) and a follower of it (dharma), who has been enraged by the foolish ones through deceit?

Words meanings summery:

• के (ke) - Who? (plural) (who?)

• स्वित् (svit) - indeed (particle for emphasis or question) (indeed, perhaps, an interrogative particle)

• एनम् (enam) - him (Yudhishthira) (him, this (masculine accusative singular))

• वारयन्ति (vārayanti) - they restrain (they restrain, they prevent, they ward off)

• शाम्य (śāmya) - be calm (be calm, become tranquil, cease)

• युध्य (yudhya) - fight!

• इति (iti) - thus (indicating quotation) (thus, so, in this manner (quotative particle))

• वा (vā) - or (or, either... or)

• पुनः (punaḥ) - again, or perhaps (again, moreover, but)

• निकृत्या (nikṛtyā) - by deceit (by deceit, by fraud, by humiliation)

• कोपितम् (kopitam) - enraged (angered, enraged, provoked)

• मन्दैः (mandaiḥ) - by the foolish ones (by the foolish, by the dull, by the weak)

• धर्मज्ञम् (dharmajñam) - a knower of natural law (dharma) (knower of dharma/righteousness, virtuous)

• धर्मचारिणम् (dharmacāriṇam) - a follower of it (dharma) (practicing dharma/righteousness, virtuous)

Words meanings and morphology

के (ke) - Who? (plural) (who?)

(pronoun)

Nominative, masculine, plural of kim

kim - who?, what?, which?, interrogative pronoun

Note: Masculine nominative plural of interrogative pronoun 'kim'

स्वित् (svit) - indeed (particle for emphasis or question) (indeed, perhaps, an interrogative particle)

(indeclinable)

एनम् (enam) - him (Yudhishthira) (him, this (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of enam

enam - him, this (masculine accusative singular of 'ena')

वारयन्ति (vārayanti) - they restrain (they restrain, they prevent, they ward off)

(verb)

3rd person , plural, active, present (laṭ) of √vṛ

Causative of root 'vṛ' (वृ). The verb stem is vāraya (vārayati).

Root: vṛ (class 10)

शाम्य (śāmya) - be calm (be calm, become tranquil, cease)

(verb)

2nd person , singular, active, imperative (loṭ) of √śam

root 'śam' (शम्) of class 4 (div-ādi)

Root: śam (class 4)

Note: Second person singular imperative

युध्य (yudhya) - fight!

(verb)

2nd person , singular, active, imperative (loṭ) of √yudh

root 'yudh' (युध्) of class 4 (div-ādi)

Root: yudh (class 4)

Note: Second person singular imperative

इति (iti) - thus (indicating quotation) (thus, so, in this manner (quotative particle))

(indeclinable)

वा (vā) - or (or, either... or)

(indeclinable)

पुनः (punaḥ) - again, or perhaps (again, moreover, but)

(indeclinable)

निकृत्या (nikṛtyā) - by deceit (by deceit, by fraud, by humiliation)

(noun)

Instrumental, feminine, singular of nikṛti

nikṛti - deceit, fraud, humiliation, insult

From ni + √kṛ (to do, make)

Prefix: ni

Root: kṛ (class 8)

कोपितम् (kopitam) - enraged (angered, enraged, provoked)

(adjective)

Accusative, masculine, singular of kopita

kopita - angered, enraged, provoked

past passive participle (causative)

From causative of √kup (to be angry)

Root: kup (class 4)

Note: Past passive participle, agreeing with 'enam'

मन्दैः (mandaiḥ) - by the foolish ones (by the foolish, by the dull, by the weak)

(adjective)

Instrumental, masculine, plural of manda

manda - slow, dull, foolish, weak, bad

Note: Agreeing with an implied plural subject for the action of angering

धर्मज्ञम् (dharmajñam) - a knower of natural law (dharma) (knower of dharma/righteousness, virtuous)

(adjective)

Accusative, masculine, singular of dharmajña

dharmajña - knower of natural law/righteousness/duty (dharma)

Compound type : tatpurusha (dharma+jña)

• dharma – natural law, righteousness, duty, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, knower, intelligent
  adjective (masculine)
  Derived from root √jñā (to know)
  Root: jñā (class 9)

Note: Agrees with 'enam'

धर्मचारिणम् (dharmacāriṇam) - a follower of it (dharma) (practicing dharma/righteousness, virtuous)

(adjective)

Accusative, masculine, singular of dharmacārin

dharmacārin - one who practices natural law/righteousness/duty (dharma), virtuous

Compound type : tatpurusha (dharma+cārin)

• dharma – natural law, righteousness, duty, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• cārin – moving, walking, practicing, following
  adjective (masculine)
  Derived from √car (to move, walk, practice)
  Root: car (class 1)

Note: Agrees with 'enam'