महाभारतः mahābhārataḥ - book-5, chapter-49, verse-17

यस्य बाहुबले तुल्यः पृथिव्यां नास्ति कश्चन ।
यो वै सर्वान्महीपालान्वशे चक्रे धनुर्धरः ।
तेन वो भीमसेनेन पाण्डवा अभ्ययुञ्जत ॥१७॥

17. yasya bāhubale tulyaḥ pṛthivyāṁ nāsti kaścana ,
yo vai sarvānmahīpālānvaśe cakre dhanurdharaḥ ,
tena vo bhīmasenena pāṇḍavā abhyayuñjata.

17. yasya bāhubale tulyaḥ pṛthivyām na
asti kaścana yaḥ vai sarvān mahīpālān
vaśe cakre dhanurdharaḥ tena
vaḥ bhīmasenena pāṇḍavāḥ abhyayuñjata

17. With your Bhīmasena, the Pāṇḍavas engaged—he to whose arm-strength no one on earth is equal, and who, as a wielder of the bow, indeed brought all kings under his control.

Words meanings summery:

• यस्य (yasya) - Refers to Bhīmasena. (whose, of whom)

• बाहुबले (bāhubale) - The specific quality being compared. (in arm-strength, in the might of arms)

• तुल्यः (tulyaḥ) - Refers to there being no one equal in strength. (equal, similar, comparable)

• पृथिव्याम् (pṛthivyām) - Denotes the location of this unequaled strength. (on earth, on the ground)

• न (na) - Negates the verb asti to mean "there is not". (not, no)

• अस्ति (asti) - Negated by na to mean "there is not". (is, exists)

• कश्चन (kaścana) - With na, means "no one". (anyone, someone)

• यः (yaḥ) - Refers to Bhīmasena. (who, whoever)

• वै (vai) - Emphatic particle. (indeed, truly, certainly)

• सर्वान् (sarvān) - Modifies mahīpālān. (all, every)

• महीपालान् (mahīpālān) - Object of cakre vaśe. (kings, rulers of the earth)

• वशे (vaśe) - Part of the idiom vaśe kṛ (to bring under control). (under control, in power)

• चक्रे (cakre) - He brought under control. (he made, he did, he accomplished)

• धनुर्धरः (dhanurdharaḥ) - Refers to Bhīmasena's skill as a warrior. (wielder of a bow, archer)

• तेन (tena) - Refers to Bhīmasena, reinforcing the instrumental. (by him, with him)

• वः (vaḥ) - Referring to Dhṛtarāṣṭra's side, or simply as an enclitic 'of you'. (of you (plural), to you (plural), your)

• भीमसेनेन (bhīmasenena) - Refers to Bhīmasena, the second Pāṇḍava. (by Bhīmasena)

• पाण्डवाः (pāṇḍavāḥ) - The five sons of Pāṇḍu. (the sons of Pāṇḍu, the Pāṇḍavas)

• अभ्ययुञ्जत (abhyayuñjata) - Refers to engaging in battle or conflict. (they engaged, they fought, they yoked themselves)

Words meanings and morphology

यस्य (yasya) - Refers to Bhīmasena. (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

बाहुबले (bāhubale) - The specific quality being compared. (in arm-strength, in the might of arms)

(noun)

Locative, neuter, singular of bāhubala

bāhubala - arm-strength, might of arms

Compound of bāhu (arm) and bala (strength).

Compound type : tatpuruṣa (bāhu+bala)

• bāhu – arm
  noun (masculine)
• bala – strength, power, force
  noun (neuter)

तुल्यः (tulyaḥ) - Refers to there being no one equal in strength. (equal, similar, comparable)

(adjective)

Nominative, masculine, singular of tulya

tulya - equal, comparable, like, similar

From root tul (to weigh, compare).

Root: tul (class 10)

Note: Predicative for kaścana.

पृथिव्याम् (pṛthivyām) - Denotes the location of this unequaled strength. (on earth, on the ground)

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land

न (na) - Negates the verb asti to mean "there is not". (not, no)

(indeclinable)

Particle of negation.

अस्ति (asti) - Negated by na to mean "there is not". (is, exists)

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present Tense, Indicative Mood

3rd person singular, parasmaipada.

Root: as (class 2)

कश्चन (kaścana) - With na, means "no one". (anyone, someone)

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, someone, some

Compound of ka (who) and cana (indefinite particle).

Compound type : avyayībhāva (ka+cana)

• ka – who, which, what
  pronoun (masculine)
• cana – a particle implying 'even', 'any', 'ever'
  indeclinable

Note: Subject of asti.

यः (yaḥ) - Refers to Bhīmasena. (who, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

वै (vai) - Emphatic particle. (indeed, truly, certainly)

(indeclinable)

Emphatic particle.

सर्वान् (sarvān) - Modifies mahīpālān. (all, every)

(pronoun (adjective))

महीपालान् (mahīpālān) - Object of cakre vaśe. (kings, rulers of the earth)

(noun)

Accusative, masculine, plural of mahīpāla

mahīpāla - king, protector of the earth

Compound of mahī (earth) and pāla (protector).

Compound type : tatpuruṣa (mahī+pāla)

• mahī – earth, ground
  noun (feminine)
• pāla – protector, guardian, ruler
  noun (masculine)
  From root pā (to protect).
  Root: pā (class 2)

वशे (vaśe) - Part of the idiom vaśe kṛ (to bring under control). (under control, in power)

(noun)

Locative, masculine, singular of vaśa

vaśa - control, power, will, dominion

From root vaś (to wish, desire).

Root: vaś (class 2)

चक्रे (cakre) - He brought under control. (he made, he did, he accomplished)

(verb)

3rd person , singular, middle, perfect (liṭ) of kṛ

Perfect Tense (Liṭ), Middle Voice (ātmanepada)

3rd person singular. Reduplicated form.

Root: kṛ (class 8)

धनुर्धरः (dhanurdharaḥ) - Refers to Bhīmasena's skill as a warrior. (wielder of a bow, archer)

(noun)

Nominative, masculine, singular of dhanurdhara

dhanurdhara - bow-bearer, archer, wielder of a bow

Compound of dhanus (bow) and dhara (bearer, from root dhṛ).

Compound type : tatpuruṣa (dhanus+dhara)

• dhanus – bow
  noun (neuter)
• dhara – bearer, upholder, one who holds
  adjective (kṛt affix) (masculine)
  Agent Noun/Adjective
  Derived from root dhṛ (to bear, hold) with ac suffix.
  Root: dhṛ (class 1)

तेन (tena) - Refers to Bhīmasena, reinforcing the instrumental. (by him, with him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Demonstrative/correlative pronoun.

वः (vaḥ) - Referring to Dhṛtarāṣṭra's side, or simply as an enclitic 'of you'. (of you (plural), to you (plural), your)

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (plural)

2nd person plural pronoun.

भीमसेनेन (bhīmasenena) - Refers to Bhīmasena, the second Pāṇḍava. (by Bhīmasena)

(proper noun)

Instrumental, masculine, singular of bhīmasena

bhīmasena - name of the second Pāṇḍava, son of Vāyu, fearsome warrior

Compound of bhīma (fearsome) and senā (army/leader).

Compound type : karmadhāraya (bhīma+senā)

• bhīma – fearsome, terrible, dreadful
  adjective (masculine)
  From root bhī (to fear).
  Root: bhī (class 3)
• senā – army, host, troop
  noun (feminine)

Note: Agent of abhyayuñjata.

पाण्डवाः (pāṇḍavāḥ) - The five sons of Pāṇḍu. (the sons of Pāṇḍu, the Pāṇḍavas)

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

Derived from Pāṇḍu with aṇ suffix (patronymic).

Note: Subject of abhyayuñjata.

अभ्ययुञ्जत (abhyayuñjata) - Refers to engaging in battle or conflict. (they engaged, they fought, they yoked themselves)

(verb)

3rd person , plural, middle, past imperfect (laṅ) of abhiyuj

Imperfect Tense (Laṅ), Middle Voice (ātmanepada)

3rd person plural. Root yuj with prefix abhi.

Prefix: abhi

Root: yuj (class 7)