Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
5,48

महाभारतः       mahābhārataḥ - book-5, chapter-48, verse-27

त्रयाणामेव च मतं तत्त्वमेकोऽनुमन्यसे ।
रामेण चैव शप्तस्य कर्णस्य भरतर्षभ ॥२७॥
27. trayāṇāmeva ca mataṁ tattvameko'numanyase ,
rāmeṇa caiva śaptasya karṇasya bharatarṣabha.
27. trayāṇām eva ca matam tattvam ekaḥ anumanyase
rāmeṇa ca eva śaptasya karṇasya bharatarṣabha
27. O best of Bharatas, you alone approve as truth the counsel of these three—specifically including Karna, who was indeed cursed by Rama.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • त्रयाणाम् (trayāṇām) - of three
  • एव (eva) - only, indeed
  • (ca) - and
  • मतम् (matam) - opinion, view, counsel
  • तत्त्वम् (tattvam) - as the truth (truth, reality, essence)
  • एकः (ekaḥ) - you alone (one, alone)
  • अनुमन्यसे (anumanyase) - you approve, you assent to
  • रामेण (rāmeṇa) - by Rama
  • (ca) - and
  • एव (eva) - indeed, only
  • शप्तस्य (śaptasya) - of Karna, who was cursed (of the cursed one)
  • कर्णस्य (karṇasya) - of Karna
  • भरतर्षभ (bharatarṣabha) - O Dhritarashtra (addressed as the best of Bharatas) (O best of Bharatas)

Words meanings and morphology

त्रयाणाम् (trayāṇām) - of three
(numeral)
एव (eva) - only, indeed
(indeclinable)
(ca) - and
(indeclinable)
मतम् (matam) - opinion, view, counsel
(noun)
Accusative, neuter, singular of mata
mata - opinion, view, belief, thought, counsel
Past Passive Participle
Derived from root 'man' (to think, believe) and substantivized.
Root: man (class 4)
तत्त्वम् (tattvam) - as the truth (truth, reality, essence)
(noun)
Accusative, neuter, singular of tattva
tattva - truth, reality, essence, principle, true nature
From 'tad' (that) + 'tva' (suffix of abstract noun).
एकः (ekaḥ) - you alone (one, alone)
(pronoun)
Nominative, masculine, singular of eka
eka - one, alone, single, sole
अनुमन्यसे (anumanyase) - you approve, you assent to
(verb)
2nd person , singular, middle, present (laṭ) of anuman
Root 'man' (to think) with prefix 'anu'.
Prefix: anu
Root: man (class 4)
रामेण (rāmeṇa) - by Rama
(proper noun)
Instrumental, masculine, singular of rāma
rāma - Rama (a proper name, particularly Paraśurāma in this context)
(ca) - and
(indeclinable)
एव (eva) - indeed, only
(indeclinable)
शप्तस्य (śaptasya) - of Karna, who was cursed (of the cursed one)
(adjective)
Genitive, masculine, singular of śapta
śapta - cursed, imprecated, sworn
Past Passive Participle
Derived from root 'śap' (to curse, swear).
Root: śap (class 1)
कर्णस्य (karṇasya) - of Karna
(proper noun)
Genitive, masculine, singular of karṇa
karṇa - Karna (a proper name, son of Sūrya and Kuntī, raised by Adhiratha and Rādhā)
भरतर्षभ (bharatarṣabha) - O Dhritarashtra (addressed as the best of Bharatas) (O best of Bharatas)
(noun)
Vocative, masculine, singular of bharatarṣabha
bharatarṣabha - best of Bharatas, bull among Bharatas
Compound type : ṣaṣṭhī-tatpuruṣa (bharata+ṛṣabha)
  • bharata – a descendant of Bharata, a king; an epithet for a worthy person
    proper noun (masculine)
  • ṛṣabha – bull, best, chief, excellent
    noun (masculine)