महाभारतः mahābhārataḥ - book-5, chapter-48, verse-17

एष देवान्सहेन्द्रेण जित्वा परपुरंजयः ।
अतर्पयन्महाबाहुरर्जुनो जातवेदसम् ।
नारायणस्तथैवात्र भूयसोऽन्याञ्जघान ह ॥१७॥

17. eṣa devānsahendreṇa jitvā parapuraṁjayaḥ ,
atarpayanmahābāhurarjuno jātavedasam ,
nārāyaṇastathaivātra bhūyaso'nyāñjaghāna ha.

17. eṣa devān saha indreṇa jitvā
parapuraṃjayaḥ atarpayat mahābāhuḥ
arjunaḥ jātavedasam nārāyaṇaḥ tathā
eva atra bhūyasaḥ anyān jaghāna ha

17. This mighty-armed Arjuna, the conqueror of enemy cities, having vanquished the gods along with Indra, satisfied Agni. Similarly, Narayana (Krishna) here indeed slew many others.

Words meanings summery:

• एष (eṣa) - this

• देवान् (devān) - gods

• सह (saha) - with, along with

• इन्द्रेण (indreṇa) - by Indra, with Indra

• जित्वा (jitvā) - having conquered, having won

• परपुरंजयः (parapuraṁjayaḥ) - conqueror of enemy cities

• अतर्पयत् (atarpayat) - he satisfied

• महाबाहुः (mahābāhuḥ) - mighty-armed

• अर्जुनः (arjunaḥ) - Arjuna (name of a hero)

• जातवेदसम् (jātavedasam) - Agni, fire-god

• नारायणः (nārāyaṇaḥ) - Narayana (Krishna)

• तथा (tathā) - similarly, thus

• एव (eva) - indeed, only, just

• अत्र (atra) - here, in this place

• भूयसः (bhūyasaḥ) - many, more

• अन्यान् (anyān) - others

• जघान (jaghāna) - killed, slew

• ह (ha) - indeed, surely

Words meanings and morphology

एष (eṣa) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

देवान् (devān) - gods

(noun)

Accusative, masculine, plural of deva

deva - god, deity

Root: div (class 4)

सह (saha) - with, along with

(indeclinable)

इन्द्रेण (indreṇa) - by Indra, with Indra

(proper noun)

Instrumental, masculine, singular of indra

indra - Indra (king of the gods)

जित्वा (jitvā) - having conquered, having won

(indeclinable)

absolutive

formed from root ji with suffix ktvā

Root: ji (class 1)

परपुरंजयः (parapuraṁjayaḥ) - conqueror of enemy cities

(noun)

Nominative, masculine, singular of parapuraṃjaya

parapuraṁjaya - conqueror of enemy cities/forts

Compound type : tatpuruṣa (para+pura+jaya)

• para – other, enemy
  adjective
• pura – city, fort
  noun (neuter)
• jaya – victory, conqueror
  noun (masculine)
  derived from root ji
  Root: ji (class 1)

अतर्पयत् (atarpayat) - he satisfied

(verb)

3rd person , singular, active, past imperfect (laṅ) of tṛp

Root: tṛp (class 4)

Note: Causal stem tarpaya from root tṛp.

महाबाहुः (mahābāhuḥ) - mighty-armed

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective
  feminine form of mahat, used as first member of compound
• bāhu – arm
  noun (masculine)

अर्जुनः (arjunaḥ) - Arjuna (name of a hero)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (a celebrated hero of the Mahābhārata)

जातवेदसम् (jātavedasam) - Agni, fire-god

(noun)

Accusative, masculine, singular of jātavedas

jātavedas - Agni, fire-god, knower of all born

Compound type : bahuvrīhi (jāta+vedas)

• jāta – born, produced
  adjective
  Past Passive Participle
  from root jan (to be born)
  Root: jan (class 4)
• vedas – knowledge, wealth
  noun (neuter)
  Root: vid (class 2)

नारायणः (nārāyaṇaḥ) - Narayana (Krishna)

(proper noun)

Nominative, masculine, singular of nārāyaṇa

nārāyaṇa - Narayana (a name of Vishnu, often identified with Krishna)

तथा (tathā) - similarly, thus

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

अत्र (atra) - here, in this place

(indeclinable)

भूयसः (bhūyasaḥ) - many, more

(adjective)

Accusative, masculine, plural of bhūyas

bhūyas - more, many, exceedingly

comparative degree of bahu (much, many)

Note: Masculine accusative plural, referring to anyān.

अन्यान् (anyān) - others

(pronoun)

Accusative, masculine, plural of anya

anya - other, another

जघान (jaghāna) - killed, slew

(verb)

3rd person , singular, active, past perfect (lit) of han

Root: han (class 2)

Note: Reduplicated perfect form.

ह (ha) - indeed, surely

(indeclinable)

an emphatic particle