महाभारतः mahābhārataḥ - book-4, chapter-36, verse-7

तदनीकं महद्दृष्ट्वा गजाश्वरथसंकुलम् ।
कर्णदुर्योधनकृपैर्गुप्तं शांतनवेन च ॥७॥

7. tadanīkaṁ mahaddṛṣṭvā gajāśvarathasaṁkulam ,
karṇaduryodhanakṛpairguptaṁ śāṁtanavena ca.

7. tat anīkam mahat dṛṣṭvā gajāśvarathasaṅkulam
karṇaduryodhanakṛpaiḥ guptam śāntanavena ca

7. Having seen that great army, crowded with elephants, horses, and chariots, protected by Karṇa, Duryodhana, Kṛpa, and the son of Śāntanu (Bhīṣma)...

Words meanings summery:

• तत् (tat) - that

• अनीकम् (anīkam) - army, host

• महत् (mahat) - great, large, extensive

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• गजाश्वरथसङ्कुलम् (gajāśvarathasaṅkulam) - crowded with elephants, horses, and chariots

• कर्णदुर्योधनकृपैः (karṇaduryodhanakṛpaiḥ) - by Karṇa, Duryodhana, and Kṛpa

• गुप्तम् (guptam) - protected (protected, guarded, hidden)

• शान्तनवेन (śāntanavena) - by Bhīṣma (by the son of Śāntanu (Bhīṣma))

• च (ca) - and, also

Words meanings and morphology

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Adjective for anīkam.

अनीकम् (anīkam) - army, host

(noun)

Accusative, neuter, singular of anīka

anīka - army, host, front

Note: Object of dṛṣṭvā.

महत् (mahat) - great, large, extensive

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, extensive

Present Active Participle (from mah/man)

From root man (to think) in an older sense of "to be great".

Root: man (class 8)

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

From root dṛś (to see) + ktvā (absolutive suffix)

Root: dṛś (class 1)

Note: Denotes prior action.

गजाश्वरथसङ्कुलम् (gajāśvarathasaṅkulam) - crowded with elephants, horses, and chariots

(adjective)

Accusative, neuter, singular of gajāśvarathasaṅkula

gajāśvarathasaṅkula - crowded with elephants, horses, and chariots

Compound type : tatpurusha (gaja+aśva+ratha+saṅkula)

• gaja – elephant
  noun (masculine)
• aśva – horse
  noun (masculine)
• ratha – chariot
  noun (masculine)
• saṅkula – crowded, filled, confused
  adjective (neuter)
  Past Passive Participle (of saṃ + kul)
  From saṃ + root kul (to be numerous)
  Prefix: sam
  Root: kul (class 1)

Note: Adjective modifying anīkam.

कर्णदुर्योधनकृपैः (karṇaduryodhanakṛpaiḥ) - by Karṇa, Duryodhana, and Kṛpa

(proper noun)

Instrumental, masculine, plural of karṇaduryodhanakṛpa

karṇaduryodhanakṛpa - Karṇa, Duryodhana, Kṛpa

Compound type : dvandva (karṇa+duryodhana+kṛpa)

• karṇa – Karṇa (proper name)
  proper noun (masculine)
• duryodhana – Duryodhana (proper name)
  proper noun (masculine)
• kṛpa – Kṛpa (proper name)
  proper noun (masculine)

Note: Refers to the commanders.

गुप्तम् (guptam) - protected (protected, guarded, hidden)

(adjective)

Accusative, neuter, singular of gupta

gupta - protected, guarded, hidden

Past Passive Participle

From root gup (to protect, to hide) + kta

Root: gup (class 1)

शान्तनवेन (śāntanavena) - by Bhīṣma (by the son of Śāntanu (Bhīṣma))

(proper noun)

Instrumental, masculine, singular of śāntanava

śāntanava - son of Śāntanu, Bhīṣma

From Śāntanu + aṇ (taddhita suffix for descendant)

Note: Agent of protection.

च (ca) - and, also

(indeclinable)

Note: Conjunction.