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4,36

महाभारतः       mahābhārataḥ - book-4, chapter-36, verse-32

अमरेष्विव देवेन्द्रो मानुषेषु धनंजयः ।
एकः कोऽस्मानुपायायादन्यो लोके धनंजयात् ॥३२॥
32. amareṣviva devendro mānuṣeṣu dhanaṁjayaḥ ,
ekaḥ ko'smānupāyāyādanyo loke dhanaṁjayāt.
32. amareṣu iva devendraḥ mānuṣeṣu dhanaṃjayaḥ
ekaḥ kaḥ asmān upāyāyāt anyaḥ loke dhanaṃjayāt
32. Among the immortals, he is like Devendra (Indra); among humans, he is Dhanañjaya (Arjuna). Who else in this world, acting alone, could approach us other than Dhanañjaya (Arjuna)?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अमरेषु (amareṣu) - among immortals, among gods
  • इव (iva) - like, as, as if, just as
  • देवेन्द्रः (devendraḥ) - king of gods, Indra
  • मानुषेषु (mānuṣeṣu) - among men, among humans
  • धनंजयः (dhanaṁjayaḥ) - Dhanañjaya (Arjuna)
  • एकः (ekaḥ) - one, alone, singular
  • कः (kaḥ) - who?
  • अस्मान् (asmān) - us
  • उपायायात् (upāyāyāt) - he might approach
  • अन्यः (anyaḥ) - other, different
  • लोके (loke) - in the world, in the realm
  • धनंजयात् (dhanaṁjayāt) - from Dhanañjaya (Arjuna)

Words meanings and morphology

अमरेषु (amareṣu) - among immortals, among gods
(noun)
Locative, masculine, plural of amara
amara - immortal, god, deity
'a' (not) + 'mara' (mortal, from root 'mṛ' to die).
Prefix: a
Root: mṛ (class 6)
Note: Contextual meaning: among the gods.
इव (iva) - like, as, as if, just as
(indeclinable)
देवेन्द्रः (devendraḥ) - king of gods, Indra
(proper noun)
Nominative, masculine, singular of devendra
devendra - king of gods, Indra
Compound 'deva' (god) + 'indra' (chief, lord, also proper name of a god).
Compound type : tatpurusha (deva+indra)
  • deva – god, deity, divine
    noun (masculine)
  • indra – Indra (king of gods), chief, lord
    proper noun (masculine)
Note: Subject.
मानुषेषु (mānuṣeṣu) - among men, among humans
(noun)
Locative, masculine, plural of mānuṣa
mānuṣa - human, man, mortal
Derived from 'manus' (Manu, man) with 'aṇ' suffix.
Note: Contextual meaning: among human beings.
धनंजयः (dhanaṁjayaḥ) - Dhanañjaya (Arjuna)
(proper noun)
Nominative, masculine, singular of dhanaṃjaya
dhanaṁjaya - Dhanañjaya (a proper name for Arjuna, lit. "conqueror of wealth"), fire
Compound 'dhana' (wealth) + 'jaya' (conquering).
Compound type : tatpurusha (dhana+jaya)
  • dhana – wealth, riches, property
    noun (neuter)
  • jaya – victory, conquest, triumph
    noun (masculine)
    From root 'ji' (to conquer).
    Root: ji (class 1)
Note: Subject.
एकः (ekaḥ) - one, alone, singular
(pronoun)
Nominative, masculine, singular of eka
eka - one, single, alone, unique
Note: Qualifies the implied subject (who).
कः (kaḥ) - who?
(interrogative pronoun)
Note: Interrogative subject.
अस्मान् (asmān) - us
(pronoun)
Accusative, plural of asmad
asmad - I, we
Note: Object of 'upāyāyāt'.
उपायायात् (upāyāyāt) - he might approach
(verb)
3rd person , singular, active, optative (liṅ) of upāyā
Optative mood, 3rd person singular.
Formed from 'upa' + root 'yā' (to go).
Prefixes: upa+ā
Root: yā (class 2)
Note: Expresses possibility or wish.
अन्यः (anyaḥ) - other, different
(pronoun)
Nominative, masculine, singular of anya
anya - other, different, another
Note: Predicate adjective.
लोके (loke) - in the world, in the realm
(noun)
Locative, masculine, singular of loka
loka - world, realm, people, universe
Note: Expresses location.
धनंजयात् (dhanaṁjayāt) - from Dhanañjaya (Arjuna)
(proper noun)
Ablative, masculine, singular of dhanaṃjaya
dhanaṁjaya - Dhanañjaya (a proper name for Arjuna, lit. "conqueror of wealth"), fire
Compound 'dhana' (wealth) + 'jaya' (conquering).
Compound type : tatpurusha (dhana+jaya)
  • dhana – wealth, riches, property
    noun (neuter)
  • jaya – victory, conquest, triumph
    noun (masculine)
    From root 'ji' (to conquer).
    Root: ji (class 1)
Note: Used with 'anyaḥ' meaning 'other than'.