महाभारतः mahābhārataḥ - book-4, chapter-36, verse-10

नाशंसे भारतीं सेनां प्रवेष्टुं भीमकार्मुकाम् ।
रथनागाश्वकलिलां पत्तिध्वजसमाकुलाम् ।
दृष्ट्वैव हि परानाजावात्मा प्रव्यथतीव मे ॥१०॥

10. nāśaṁse bhāratīṁ senāṁ praveṣṭuṁ bhīmakārmukām ,
rathanāgāśvakalilāṁ pattidhvajasamākulām ,
dṛṣṭvaiva hi parānājāvātmā pravyathatīva me.

10. na āśaṃse bhāratīm senām praveṣṭum
bhīmakārmukām rathanāgāśvakalilām
pattidhvajasamākulām dṛṣṭvā eva hi
parān ājau ātmā pravyathati iva me

10. I do not wish to engage with the Bhārata army, which consists of formidable archers, is thronged with chariots, elephants, and horses, and is densely packed with infantry and banners. Indeed, merely seeing these adversaries on the battlefield, my inner being (ātman) becomes distressed.

Words meanings summery:

• न (na) - not, no

• आशंसे (āśaṁse) - I hope, I wish, I desire

• भारतीम् (bhāratīm) - belonging to the Bhārata lineage (Kauravas) (of Bhārata, Indian)

• सेनाम् (senām) - army, host

• प्रवेष्टुम् (praveṣṭum) - to engage in battle (to enter, to engage with)

• भीमकार्मुकाम् (bhīmakārmukām) - having terrible bows, having formidable archers

• रथनागाश्वकलिलाम् (rathanāgāśvakalilām) - crowded with chariots, elephants, and horses

• पत्तिध्वजसमाकुलाम् (pattidhvajasamākulām) - filled with infantry and banners

• दृष्ट्वा (dṛṣṭvā) - just by seeing (having seen)

• एव (eva) - indeed, only, just

• हि (hi) - indeed, surely, for

• परान् (parān) - adversaries, enemies (others, enemies)

• आजौ (ājau) - in battle, in conflict

• आत्मा (ātmā) - my inner being (ātman) (self, soul, spirit)

• प्रव्यथति (pravyathati) - is distressed, trembles, suffers

• इव (iva) - as if, like, as it were

• मे (me) - my (to me, for me, my)

Words meanings and morphology

न (na) - not, no

(indeclinable)

आशंसे (āśaṁse) - I hope, I wish, I desire

(verb)

1st person , singular, middle, present (laṭ) of ā-śas

Present, Middle Voice, 1st Person, Singular

Prefix: ā

Root: śas (class 2)

भारतीम् (bhāratīm) - belonging to the Bhārata lineage (Kauravas) (of Bhārata, Indian)

(adjective)

Accusative, feminine, singular of bhāratī

bhāratī - related to Bhārata, Indian

सेनाम् (senām) - army, host

(noun)

Accusative, feminine, singular of senā

senā - army, host

प्रवेष्टुम् (praveṣṭum) - to engage in battle (to enter, to engage with)

(indeclinable)

Infinitive

infinitive form from root viś with prefix pra

Prefix: pra

Root: viś (class 6)

भीमकार्मुकाम् (bhīmakārmukām) - having terrible bows, having formidable archers

(adjective)

Accusative, feminine, singular of bhīmakārmuka

bhīmakārmuka - having terrible bows

Compound type : bahuvrīhi (bhīma+kārmuka)

• bhīma – terrible, fearful
  adjective (masculine)
  Root: bhī (class 3)
• kārmuka – bow, relating to a bow
  noun (neuter)

रथनागाश्वकलिलाम् (rathanāgāśvakalilām) - crowded with chariots, elephants, and horses

(adjective)

Accusative, feminine, singular of rathanāgāśvakalila

rathanāgāśvakalila - full of chariots, elephants, and horses

Compound type : tatpuruṣa (ratha+nāga+aśva+kalila)

• ratha – chariot
  noun (masculine)
• nāga – elephant, serpent
  noun (masculine)
• aśva – horse
  noun (masculine)
• kalila – crowded, filled with, entangled
  adjective (masculine)

पत्तिध्वजसमाकुलाम् (pattidhvajasamākulām) - filled with infantry and banners

(adjective)

Accusative, feminine, singular of pattidhvajasamākula

pattidhvajasamākula - crowded with infantry and banners

Compound type : tatpuruṣa (patti+dhvaja+samākula)

• patti – infantry, foot-soldier
  noun (feminine)
• dhvaja – banner, flag
  noun (masculine)
• samākula – full of, crowded, confused
  adjective (masculine)
  Prefix: sam
  Root: ākul

दृष्ट्वा (dṛṣṭvā) - just by seeing (having seen)

(indeclinable)

Absolutive (Gerund)

absolutive form from root dṛś

Root: dṛś (class 1)

एव (eva) - indeed, only, just

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

परान् (parān) - adversaries, enemies (others, enemies)

(noun)

Accusative, masculine, plural of para

para - other, supreme, enemy

आजौ (ājau) - in battle, in conflict

(noun)

Locative, masculine, singular of āja

āja - battle, combat

आत्मा (ātmā) - my inner being (ātman) (self, soul, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence

प्रव्यथति (pravyathati) - is distressed, trembles, suffers

(verb)

3rd person , singular, active, present (laṭ) of pra-vyath

Present, Active Voice, 3rd Person, Singular

Prefix: pra

Root: vyath (class 1)

इव (iva) - as if, like, as it were

(indeclinable)

मे (me) - my (to me, for me, my)

(pronoun)

singular of mad

mad - I, me