महाभारतः mahābhārataḥ - book-3, chapter-38, verse-45

इत्युक्त्वा फल्गुनं शक्रो जगामादर्शनं ततः ।
अर्जुनोऽप्यथ तत्रैव तस्थौ योगसमन्वितः ॥४५॥

45. ityuktvā phalgunaṁ śakro jagāmādarśanaṁ tataḥ ,
arjuno'pyatha tatraiva tasthau yogasamanvitaḥ.

45. iti uktvā phalgunam śakraḥ jagāma adarśanam tataḥ
arjunaḥ api atha tatra eva tasthau yogasamanvitaḥ

45. Having said this to Arjuna (Phalguna), Śakra then vanished from sight. Arjuna, too, then remained right there, deeply absorbed in (yoga).

Words meanings summery:

• इति (iti) - thus, so, in this manner

• उक्त्वा (uktvā) - having said, having spoken

• फल्गुनम् (phalgunam) - to Arjuna (to Phalguna)

• शक्रः (śakraḥ) - Indra

• जगाम (jagāma) - went

• अदर्शनम् (adarśanam) - to disappearance, out of sight

• ततः (tataḥ) - then, from there, thereafter

• अर्जुनः (arjunaḥ) - Arjuna

• अपि (api) - also, even, too

• अथ (atha) - then, now, thereupon

• तत्र (tatra) - there, in that place

• एव (eva) - only, just, indeed, very

• तस्थौ (tasthau) - stood, remained

• योगसमन्वितः (yogasamanvitaḥ) - endowed with yoga, absorbed in meditation

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

From root vac (to speak) with suffix -ktvā, with euphonic change of v to u

Root: vac (class 2)

फल्गुनम् (phalgunam) - to Arjuna (to Phalguna)

(proper noun)

Accusative, masculine, singular of phalguna

phalguna - Arjuna (one of his many names), a type of tree, name of a month

शक्रः (śakraḥ) - Indra

(proper noun)

Nominative, masculine, singular of śakra

śakra - powerful, mighty, a name of Indra

Root: śak (class 5)

जगाम (jagāma) - went

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Perfect tense

3rd person singular, active voice. Reduplicated form of 'gam'.

Root: gam (class 1)

अदर्शनम् (adarśanam) - to disappearance, out of sight

(noun)

Accusative, neuter, singular of adarśana

adarśana - not seeing, invisibility, disappearance

Negative compound of 'a' (negation) and 'darśana' (seeing)

Compound type : nañ-tatpuruṣa (a+darśana)

• a – not, non-
  indeclinable
• darśana – seeing, sight, vision
  noun (neuter)
  Action noun
  Derived from root dṛś (to see) with suffix -ana
  Root: dṛś (class 1)

ततः (tataḥ) - then, from there, thereafter

(indeclinable)

अर्जुनः (arjunaḥ) - Arjuna

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (a name for the Pāṇḍava prince), white, silver

अपि (api) - also, even, too

(indeclinable)

अथ (atha) - then, now, thereupon

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - only, just, indeed, very

(indeclinable)

तस्थौ (tasthau) - stood, remained

(verb)

3rd person , singular, active, perfect (liṭ) of sthā

Perfect tense

3rd person singular, active voice. Reduplicated form of 'sthā'.

Root: sthā (class 1)

योगसमन्वितः (yogasamanvitaḥ) - endowed with yoga, absorbed in meditation

(adjective)

Nominative, masculine, singular of yogasamanvita

yogasamanvita - endowed with (yoga), united with (yoga), accompanied by (yoga)

Compound of 'yoga' and 'samanvita' (endowed with)

Compound type : bahuvrīhi (yoga+samanvita)

• yoga – union, spiritual discipline, meditation, asceticism, conjunction (yoga)
  noun (masculine)
  Root: yuj (class 7)
• samanvita – endowed with, accompanied by, possessed of
  adjective (masculine)
  Past Passive Participle
  From sam + anu + root i (to go) + kta suffix
  Prefixes: sam+anu
  Root: i (class 2)