महाभारतः mahābhārataḥ - book-3, chapter-38, verse-35

इत्यनन्तौजसं वीरं यथा चान्यं पृथग्जनम् ।
तथा वाचमथाभीक्ष्णं ब्राह्मणोऽर्जुनमब्रवीत् ।
न चैनं चालयामास धैर्यात्सुदृढनिश्चयम् ॥३५॥

35. ityanantaujasaṁ vīraṁ yathā cānyaṁ pṛthagjanam ,
tathā vācamathābhīkṣṇaṁ brāhmaṇo'rjunamabravīt ,
na cainaṁ cālayāmāsa dhairyātsudṛḍhaniścayam.

35. iti anantaujasam vīram yathā ca anyam
pṛthagjanam tathā vācam atha abhīkṣṇam
brāhmaṇaḥ arjunam abrāvīt na ca enam
cālayām āsa dhairyāt sudṛḍhaniścayam

35. Thus, the Brahmin repeatedly spoke to Arjuna, the hero of endless might, as if he were just any other ordinary person. Yet, he could not move him, whose resolve was exceedingly firm, from his steadfastness.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• अनन्तौजसम् (anantaujasam) - of endless might, of boundless vigor

• वीरम् (vīram) - hero, brave man

• यथा (yathā) - as, just as, in which way

• च (ca) - and, also

• अन्यम् (anyam) - other, another

• पृथग्जनम् (pṛthagjanam) - ordinary person, common man

• तथा (tathā) - so, thus, in that manner

• वाचम् (vācam) - speech, word

• अथ (atha) - then, now, moreover

• अभीक्ष्णम् (abhīkṣṇam) - repeatedly, frequently

• ब्राह्मणः (brāhmaṇaḥ) - the Brahmin

• अर्जुनम् (arjunam) - Arjuna

• अब्रावीत् (abrāvīt) - he spoke, he said

• न (na) - not, no

• च (ca) - and, but

• एनम् (enam) - Arjuna (him, this (masculine))

• चालयाम् (cālayām) - caused to move, shook, budged

• आस (āsa) - auxiliary verb for periphrastic perfect (he was, he existed)

• धैर्यात् (dhairyāt) - from steadfastness, from firmness

• सुदृढनिश्चयम् (sudṛḍhaniścayam) - whose resolve is exceedingly firm, of very firm determination

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

अनन्तौजसम् (anantaujasam) - of endless might, of boundless vigor

(adjective)

Accusative, masculine, singular of anantaujas

anantaujas - of endless might/vigor

Bahuvrihi compound: "whose might (ojas) is endless (ananta)".

Compound type : bahuvrihi (ananta+ojas)

• ananta – endless, infinite, boundless
  adjective
  From 'an' (not) + 'anta' (end).
• ojas – might, vigor, power, energy
  noun (neuter)
  Root: uj (class 1)

Note: Qualifies 'vīram' and 'Arjunam'.

वीरम् (vīram) - hero, brave man

(noun)

Accusative, masculine, singular of vīra

vīra - hero, brave man, warrior

Root: vīr (class 1)

Note: Object of implied verb 'said' (from 'abrāvīt').

यथा (yathā) - as, just as, in which way

(indeclinable)

च (ca) - and, also

(indeclinable)

अन्यम् (anyam) - other, another

(pronoun)

Accusative, masculine, singular of anya

anya - other, another, different

Declines like a-stem noun.

Note: Qualifies 'pṛthagjanam'.

पृथग्जनम् (pṛthagjanam) - ordinary person, common man

(noun)

Accusative, masculine, singular of pṛthagjana

pṛthagjana - common man, ordinary person

Tatpurusha compound: "a separate (pṛthak) person (jana)".

Compound type : tatpurusha (pṛthak+jana)

• pṛthak – separate, distinct
  indeclinable
  Often used as an adjective or adverb.
  Root: pṛth (class 1)
• jana – person, people, creature
  noun (masculine)
  From root √jan (to be born).
  Root: jan (class 4)

Note: Object of comparison to Arjuna.

तथा (tathā) - so, thus, in that manner

(indeclinable)

वाचम् (vācam) - speech, word

(noun)

Accusative, feminine, singular of vāc

vāc - speech, word, voice

Root: vac (class 2)

Note: Object of 'abrāvīt'.

अथ (atha) - then, now, moreover

(indeclinable)

अभीक्ष्णम् (abhīkṣṇam) - repeatedly, frequently

(indeclinable)

Adverbial form of 'abhīkṣṇa' (frequent).

Note: Modifies 'abrāvīt'.

ब्राह्मणः (brāhmaṇaḥ) - the Brahmin

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class

Note: Subject of 'abrāvīt'.

अर्जुनम् (arjunam) - Arjuna

(proper noun)

Accusative, masculine, singular of arjuna

arjuna - Arjuna (a proper noun)

Note: Object of 'abrāvīt'.

अब्रावीत् (abrāvīt) - he spoke, he said

(verb)

3rd person , singular, active, imperfect past (laṅ) of brū

Root: brū (class 2)

न (na) - not, no

(indeclinable)

Note: Negates the action of 'cālayām āsa'.

च (ca) - and, but

(indeclinable)

एनम् (enam) - Arjuna (him, this (masculine))

(pronoun)

Accusative, masculine, singular of enam

enam - him, this (masculine accusative singular, derived from 'idam')

Accusative singular masculine of 'idam' in anaphoric use.

Note: Object of 'cālayām āsa'.

चालयाम् (cālayām) - caused to move, shook, budged

(verb)

active, perfect past (liṭ) of cālayām

Periphrastic Perfect

Part of periphrastic perfect with 'āsa'. From causative of root √cal (to move).

Root: cal (class 1)

Note: This forms a periphrastic perfect with 'āsa'.

आस (āsa) - auxiliary verb for periphrastic perfect (he was, he existed)

(verb)

3rd person , singular, active, perfect past (liṭ) of as

Perfect active third person singular of root √as (to be).

Root: as (class 2)

धैर्यात् (dhairyāt) - from steadfastness, from firmness

(noun)

Ablative, neuter, singular of dhairya

dhairya - steadfastness, firmness, courage

Derived from 'dhīra' (firm, steady).

Root: dhṛ (class 1)

Note: Indicates separation from steadfastness.

सुदृढनिश्चयम् (sudṛḍhaniścayam) - whose resolve is exceedingly firm, of very firm determination

(adjective)

Accusative, masculine, singular of sudṛḍhaniścaya

sudṛḍhaniścaya - having very firm determination/resolve

Bahuvrihi compound: "whose determination (niścaya) is very firm (sudṛḍha)".

Compound type : bahuvrihi (su+dṛḍha+niścaya)

• su – well, good, very
  indeclinable
  Prefix denoting excellence or intensity.
• dṛḍha – firm, strong, steady
  adjective
  Past Passive Participle
  From root √dṛh (to be firm).
  Root: dṛh (class 4)
• niścaya – determination, resolve, certainty
  noun (masculine)
  From root √ci (to collect, ascertain) with prefix ni-.
  Prefix: ni
  Root: ci (class 5)

Note: Qualifies 'enam' (Arjuna).