महाभारतः mahābhārataḥ - book-3, chapter-38, verse-21

मास्माकं क्षत्रियकुले जन्म कश्चिदवाप्नुयात् ।
ब्राह्मणेभ्यो नमो नित्यं येषां युद्धे न जीविका ॥२१॥

21. māsmākaṁ kṣatriyakule janma kaścidavāpnuyāt ,
brāhmaṇebhyo namo nityaṁ yeṣāṁ yuddhe na jīvikā.

21. mā asmākaṃ kṣatriyakule janma kaścit avāpnuyāt
brāhmaṇebhyaḥ namaḥ nityaṃ yeṣāṃ yuddhe na jīvikā

21. May no one be born into our warrior family. Constant salutations to the Brahmins, whose livelihood is not found in warfare.

Words meanings summery:

• मा (mā) - do not (prohibitive) (not, do not)

• अस्माकं (asmākaṁ) - our (our, of us)

• क्षत्रियकुले (kṣatriyakule) - in our warrior family (in the family of warriors, in the warrior caste)

• जन्म (janma) - birth (birth, origin, existence)

• कश्चित् (kaścit) - anyone (anyone, someone, some)

• अवाप्नुयात् (avāpnuyāt) - may attain (may obtain, may attain, may reach)

• ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to the Brahmins (to the Brahmins, for the Brahmins)

• नमः (namaḥ) - salutations (salutation, obeisance, homage)

• नित्यं (nityaṁ) - always (always, constantly, eternal)

• येषां (yeṣāṁ) - whose (whose, of whom)

• युद्धे (yuddhe) - in warfare (in battle, in war, on the battlefield)

• न (na) - not (not, no)

• जीविका (jīvikā) - livelihood (livelihood, means of living)

Words meanings and morphology

मा (mā) - do not (prohibitive) (not, do not)

(indeclinable)

अस्माकं (asmākaṁ) - our (our, of us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

क्षत्रियकुले (kṣatriyakule) - in our warrior family (in the family of warriors, in the warrior caste)

(noun)

Locative, neuter, singular of kṣatriyakula

kṣatriyakula - warrior family, family of kṣatriyas

Compound type : tatpurusha (kṣatriya+kula)

• kṣatriya – warrior, member of the kṣatriya caste
  noun (masculine)
• kula – family, clan, race
  noun (neuter)

जन्म (janma) - birth (birth, origin, existence)

(noun)

Accusative, neuter, singular of janman

janman - birth, origin, existence

Derived from root jan (to be born)

Root: jan (class 4)

Note: Could also be nominative, but accusative fits the verb "obtain".

कश्चित् (kaścit) - anyone (anyone, someone, some)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, some

Indefinite pronoun formed from kim + cit

अवाप्नुयात् (avāpnuyāt) - may attain (may obtain, may attain, may reach)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of √āp

Prefix: ava

Root: āp (class 5)

ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to the Brahmins (to the Brahmins, for the Brahmins)

(noun)

Dative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class

नमः (namaḥ) - salutations (salutation, obeisance, homage)

(indeclinable)

Root: nam (class 1)

नित्यं (nityaṁ) - always (always, constantly, eternal)

(indeclinable)

येषां (yeṣāṁ) - whose (whose, of whom)

(pronoun)

Genitive, masculine, plural of yad

yad - who, which

Note: Refers to "brāhmaṇebhyaḥ".

युद्धे (yuddhe) - in warfare (in battle, in war, on the battlefield)

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war

Past Passive Participle (secondary sense)

Derived from root yudh (to fight)

Root: yudh (class 4)

न (na) - not (not, no)

(indeclinable)

जीविका (jīvikā) - livelihood (livelihood, means of living)

(noun)

Nominative, feminine, singular of jīvikā

jīvikā - livelihood, means of living

Derived from root jīv (to live)

Root: jīv (class 1)