महाभारतः mahābhārataḥ - book-3, chapter-38, verse-16

कवची सतलत्राणो बद्धगोधाङ्गुलित्रवान् ।
हुत्वाग्निं ब्राह्मणान्निष्कैः स्वस्ति वाच्य महाभुजः ॥१६॥

16. kavacī satalatrāṇo baddhagodhāṅgulitravān ,
hutvāgniṁ brāhmaṇānniṣkaiḥ svasti vācya mahābhujaḥ.

16. kavacī sa-talatrāṇaḥ baddha-godhāṅgulitravān hutvā
agnim brāhmaṇān niṣkaiḥ svasti vācya mahābhujaḥ

16. The mighty-armed one, clad in armor, wearing hand-guards and leather finger-protectors, after offering oblations to the fire and having obtained blessings (svasti) from the Brahmins by giving them gold coins, ...

Words meanings summery:

• कवची (kavacī) - armored, wearing armor

• स-तलत्राणः (sa-talatrāṇaḥ) - with hand-guards, having hand-guards

• बद्ध-गोधाङ्गुलित्रवान् (baddha-godhāṅgulitravān) - wearing leather finger-protectors, having put on leather finger-guards

• हुत्वा (hutvā) - having offered oblations

• अग्निम् (agnim) - to the fire

• ब्राह्मणान् (brāhmaṇān) - to the Brahmins

• निष्कैः (niṣkaiḥ) - with gold coins

• स्वस्ति (svasti) - blessings, well-being

• वाच्य (vācya) - having caused to speak, having obtained utterance/blessings

• महाभुजः (mahābhujaḥ) - Arjuna (the mighty-armed one)

Words meanings and morphology

कवची (kavacī) - armored, wearing armor

(adjective)

Nominative, masculine, singular of kavacin

kavacin - wearing armor, armored, one who wears armor

From 'kavaca' (armor) with the possessive suffix '-in'.

स-तलत्राणः (sa-talatrāṇaḥ) - with hand-guards, having hand-guards

(adjective)

Nominative, masculine, singular of sa-talatrāṇa

sa-talatrāṇa - having hand-guards, with hand-guards

Compound type : bahuvrīhi (sa+talatrāṇa)

• sa – with, together with
  indeclinable
• talatrāṇa – hand-guard, palm protector
  noun (neuter)
  From 'tala' (palm) and 'trāṇa' (protection).

बद्ध-गोधाङ्गुलित्रवान् (baddha-godhāṅgulitravān) - wearing leather finger-protectors, having put on leather finger-guards

(adjective)

Nominative, masculine, singular of baddha-godhāṅgulitravat

baddha-godhāṅgulitravat - having put on leather finger-protectors

A Bahuvrīhi compound meaning 'one who has tied/worn leather finger-protectors'.

Compound type : bahuvrīhi (baddha+godhāṅgulitra)

• baddha – bound, tied, fastened, worn
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of the root √bandh (to bind).
  Root: √bandh (class 9)
• godhāṅgulitra – a leather finger-protector, a glove (made of iguana skin)
  noun (neuter)
  From 'godhā' (iguana, lizard, its skin/leather) and 'aṅgulitra' (finger-guard).

हुत्वा (hutvā) - having offered oblations

(indeclinable)

Absolutive (Gerund)

Absolutive form of the root √hu (to offer, sacrifice).

Root: √hu (class 3)

अग्निम् (agnim) - to the fire

(noun)

Accusative, masculine, singular of agni

agni - fire, Agni (the deity of fire)

ब्राह्मणान् (brāhmaṇān) - to the Brahmins

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class

निष्कैः (niṣkaiḥ) - with gold coins

(noun)

Instrumental, masculine, plural of niṣka

niṣka - a gold coin, a golden ornament, a necklace

स्वस्ति (svasti) - blessings, well-being

(indeclinable)

वाच्य (vācya) - having caused to speak, having obtained utterance/blessings

(indeclinable)

Absolutive (Gerund) of causative verb

Absolutive form of the causative verb of √vac (to speak). Literally, 'having caused (them) to speak'.

Root: √vac (class 2)

महाभुजः (mahābhujaḥ) - Arjuna (the mighty-armed one)

(adjective)

Nominative, masculine, singular of mahābhuja

mahābhuja - mighty-armed, one with great arms

Compound type : bahuvrīhi (mahā+bhuja)

• mahā – great, mighty, large
  adjective
• bhuja – arm, hand
  noun (masculine)