महाभारतः mahābhārataḥ - book-3, chapter-38, verse-18

तं दृष्ट्वा तत्र कौन्तेयं प्रगृहीतशरासनम् ।
अब्रुवन्ब्राह्मणाः सिद्धा भूतान्यन्तर्हितानि च ।
क्षिप्रं प्राप्नुहि कौन्तेय मनसा यद्यदिच्छसि ॥१८॥

18. taṁ dṛṣṭvā tatra kaunteyaṁ pragṛhītaśarāsanam ,
abruvanbrāhmaṇāḥ siddhā bhūtānyantarhitāni ca ,
kṣipraṁ prāpnuhi kaunteya manasā yadyadicchasi.

18. tam dṛṣṭvā tatra kaunteyam
pragṛhīta-śarāsanam abruvan brāhmaṇāḥ siddhāḥ
bhūtāni antarhitāni ca kṣipram prāpnuhi
kaunteya manasā yat yat icchasi

18. Seeing Kaunteya (Arjuna) there, with his bow taken up, the Brahmins, the perfected beings (siddhas), and the invisible beings all said, "O Kaunteya, quickly achieve whatever you desire in your mind."

Words meanings summery:

• तम् (tam) - Arjuna (him)

• दृष्ट्वा (dṛṣṭvā) - having seen

• तत्र (tatra) - there, in that place

• कौन्तेयम् (kaunteyam) - Arjuna (son of Kuntī) (Kaunteya)

• प्रगृहीत-शरासनम् (pragṛhīta-śarāsanam) - with his bow taken up, having taken up his bow

• अब्रुवन् (abruvan) - they spoke, they said

• ब्राह्मणाः (brāhmaṇāḥ) - the Brahmins

• सिद्धाः (siddhāḥ) - the perfected beings, accomplished ones

• भूतानि (bhūtāni) - the beings, creatures

• अन्तर्हितानि (antarhitāni) - invisible, hidden, disappeared

• च (ca) - and

• क्षिप्रम् (kṣipram) - quickly, swiftly

• प्राप्नुहि (prāpnuhi) - obtain, achieve

• कौन्तेय (kaunteya) - O Arjuna (O Kaunteya)

• मनसा (manasā) - with the mind, mentally

• यत् (yat) - whatever

• यत् (yat) - whatever

• इच्छसि (icchasi) - you desire, you wish

Words meanings and morphology

तम् (tam) - Arjuna (him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Absolutive form of the root √dṛś (to see).

Root: √dṛś (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

कौन्तेयम् (kaunteyam) - Arjuna (son of Kuntī) (Kaunteya)

(proper noun)

Accusative, masculine, singular of kaunteya

kaunteya - son of Kuntī, Arjuna

Patronymic derivation from Kuntī.

प्रगृहीत-शरासनम् (pragṛhīta-śarāsanam) - with his bow taken up, having taken up his bow

(adjective)

Accusative, masculine, singular of pragṛhīta-śarāsana

pragṛhīta-śarāsana - one who has taken up a bow

A Bahuvrīhi compound meaning 'one by whom a bow has been taken up'.

Compound type : bahuvrīhi (pragṛhīta+śarāsana)

• pragṛhīta – taken up, grasped, seized
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of the root √grah (to seize, take) with the prefix 'pra'.
  Prefix: pra
  Root: √grah (class 9)
• śarāsana – bow (literally 'arrow-seat')
  noun (neuter)
  From 'śara' (arrow) and 'āsana' (seat, instrument).

अब्रुवन् (abruvan) - they spoke, they said

(verb)

3rd person , plural, active, Imperfect (past) (laṅ) of √brū

Root: √brū (class 2)

ब्राह्मणाः (brāhmaṇāḥ) - the Brahmins

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class

सिद्धाः (siddhāḥ) - the perfected beings, accomplished ones

(noun)

Nominative, masculine, plural of siddha

siddha - perfected, accomplished, successful; a perfected being, a sage, a semi-divine being

Past Passive Participle of √sidh (to accomplish, succeed), often used as a noun.

Root: √sidh (class 4)

भूतानि (bhūtāni) - the beings, creatures

(noun)

Nominative, neuter, plural of bhūta

bhūta - a being, creature, element, ghost, past

Past Passive Participle

Past Passive Participle of √bhū (to be, become), often used as a noun.

Root: √bhū (class 1)

अन्तर्हितानि (antarhitāni) - invisible, hidden, disappeared

(adjective)

Nominative, neuter, plural of antarhita

antarhita - hidden, disappeared, invisible, concealed

Past Passive Participle

Past Passive Participle of the root √dhā (to place, hold) with the prefix 'antar'.

Prefix: antar

Root: √dhā (class 3)

च (ca) - and

(indeclinable)

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

प्राप्नुहि (prāpnuhi) - obtain, achieve

(verb)

2nd person , singular, active, Imperative (loṭ) of √āp

Prefix: pra

Root: √āp (class 5)

कौन्तेय (kaunteya) - O Arjuna (O Kaunteya)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kuntī, Arjuna

Patronymic derivation from Kuntī.

मनसा (manasā) - with the mind, mentally

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, desire

यत् (yat) - whatever

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whatever

यत् (yat) - whatever

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whatever

इच्छसि (icchasi) - you desire, you wish

(verb)

2nd person , singular, active, Present (laṭ) of √iṣ

Root: √iṣ (class 6)