महाभारतः mahābhārataḥ - book-3, chapter-282, verse-22

ब्राह्मणा ऊचुः ।
पुत्रेण संगतं त्वाद्य चक्षुष्मन्तं निरीक्ष्य च ।
सर्वे वयं वै पृच्छामो वृद्धिं ते पृथिवीपते ॥२२॥

22. brāhmaṇā ūcuḥ ,
putreṇa saṁgataṁ tvādya cakṣuṣmantaṁ nirīkṣya ca ,
sarve vayaṁ vai pṛcchāmo vṛddhiṁ te pṛthivīpate.

22. brāhmaṇāḥ ūcuḥ putreṇa saṃgatam tvā adya cakṣuṣmantam
nirīkṣya ca sarve vayam vai pṛcchāmaḥ vṛddhim te pṛthivīpate

22. The Brahmins said: "Today, having seen you united with your son and endowed with sight, all of us indeed ask about your prosperity, O king."

Words meanings summery:

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

• ऊचुः (ūcuḥ) - they said, they spoke

• पुत्रेण (putreṇa) - by the son

• संगतम् (saṁgatam) - united, met with

• त्वा (tvā) - you (accusative)

• अद्य (adya) - today

• चक्षुष्मन्तम् (cakṣuṣmantam) - endowed with eyes, sighted

• निरीक्ष्य (nirīkṣya) - having seen, after seeing

• च (ca) - and

• सर्वे (sarve) - all

• वयम् (vayam) - we

• वै (vai) - indeed, certainly

• पृच्छामः (pṛcchāmaḥ) - we ask

• वृद्धिम् (vṛddhim) - prosperity, growth

• ते (te) - your

• पृथिवीपते (pṛthivīpate) - O king, O lord of the earth

Words meanings and morphology

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, a member of the priestly class

ऊचुः (ūcuḥ) - they said, they spoke

(verb)

3rd person , plural, active, perfect (lit) of vac

Root: vac (class 2)

पुत्रेण (putreṇa) - by the son

(noun)

Instrumental, masculine, singular of putra

putra - son

संगतम् (saṁgatam) - united, met with

(adjective)

Accusative, masculine, singular of saṃgata

saṁgata - united, met, approached

Past Passive Participle

Formed from `gam` (to go) with prefix `sam`.

Prefix: sam

Root: gam (class 1)

त्वा (tvā) - you (accusative)

(pronoun)

Accusative, singular of tvad

tvad - you

अद्य (adya) - today

(indeclinable)

चक्षुष्मन्तम् (cakṣuṣmantam) - endowed with eyes, sighted

(adjective)

Accusative, masculine, singular of cakṣuṣmat

cakṣuṣmat - having eyes, sighted

Derived from `cakṣus` (eye) with the possessive suffix `-mat`.

निरीक्ष्य (nirīkṣya) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Formed from `īkṣ` (to see) with prefix `ni`.

Prefix: ni

Root: īkṣ (class 1)

च (ca) - and

(indeclinable)

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

वै (vai) - indeed, certainly

(indeclinable)

पृच्छामः (pṛcchāmaḥ) - we ask

(verb)

1st person , plural, active, present (lat) of prach

Root: prach (class 6)

वृद्धिम् (vṛddhim) - prosperity, growth

(noun)

Accusative, feminine, singular of vṛddhi

vṛddhi - growth, increase, prosperity, success

Root: vṛdh (class 1)

ते (te) - your

(pronoun)

Genitive, singular of tvad

tvad - you

पृथिवीपते (pṛthivīpate) - O king, O lord of the earth

(noun)

Vocative, masculine, singular of pṛthivīpati

pṛthivīpati - lord of the earth, king

Compound type : tatpuruṣa (pṛthivī+pati)

• pṛthivī – earth, ground
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)