महाभारतः mahābhārataḥ - book-3, chapter-282, verse-25

मार्कण्डेय उवाच ।
ततोऽग्निं तत्र संज्वाल्य द्विजास्ते सर्व एव हि ।
उपासां चक्रिरे पार्थ द्युमत्सेनं महीपतिम् ॥२५॥

25. mārkaṇḍeya uvāca ,
tato'gniṁ tatra saṁjvālya dvijāste sarva eva hi ,
upāsāṁ cakrire pārtha dyumatsenaṁ mahīpatim.

25. mārkaṇḍeyaḥ uvāca tataḥ agnim tatra saṃjvālya dvijāḥ te
sarve eva hi upāsām cakrire pārtha dyumatsenam mahīpatim

25. Mārkaṇḍeya said: "Then, having kindled a fire there, all those Brahmins indeed honored King Dyumatsena, O Pārtha."

Words meanings summery:

• मार्कण्डेयः (mārkaṇḍeyaḥ) - Mārkaṇḍeya

• उवाच (uvāca) - he said, he spoke

• ततः (tataḥ) - then, thereafter

• अग्निम् (agnim) - fire (accusative)

• तत्र (tatra) - there, in that place

• संज्वाल्य (saṁjvālya) - having kindled

• द्विजाः (dvijāḥ) - Brahmins, twice-born

• ते (te) - those

• सर्वे (sarve) - all

• एव (eva) - indeed, certainly

• हि (hi) - indeed, for

• उपासाम् (upāsām) - worship, reverence (accusative)

• चक्रिरे (cakrire) - they honored, they worshipped (as part of periphrastic perfect 'upāsām cakrire') (they did, they performed)

• पार्थ (pārtha) - O Pārtha, O son of Pṛthā (Arjuna)

• द्युमत्सेनम् (dyumatsenam) - Dyumatsena (accusative)

• महीपतिम् (mahīpatim) - king, lord of the earth (accusative)

Words meanings and morphology

मार्कण्डेयः (mārkaṇḍeyaḥ) - Mārkaṇḍeya

(proper noun)

Nominative, masculine, singular of mārkaṇḍeya

mārkaṇḍeya - Mārkaṇḍeya (name of a sage)

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

ततः (tataḥ) - then, thereafter

(indeclinable)

अग्निम् (agnim) - fire (accusative)

(noun)

Accusative, masculine, singular of agni

agni - fire, the god Agni

Root: ag (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

संज्वाल्य (saṁjvālya) - having kindled

(indeclinable)

Absolutive (Gerund)

Formed from `jval` (to blaze, burn) with prefix `sam`.

Prefix: sam

Root: jval (class 1)

द्विजाः (dvijāḥ) - Brahmins, twice-born

(noun)

Nominative, masculine, plural of dvija

dvija - twice-born (Brahmin, Kṣatriya, Vaiśya), Brahmin, bird, tooth

Compound type : tatpuruṣa (dvi+ja)

• dvi – two
  numeral
• ja – born, produced
  adjective (masculine)
  Derived from root `jan` (to be born).
  Root: jan (class 4)

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, this

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

एव (eva) - indeed, certainly

(indeclinable)

हि (hi) - indeed, for

(indeclinable)

उपासाम् (upāsām) - worship, reverence (accusative)

(noun)

Accusative, feminine, singular of upāsā

upāsā - worship, service, reverence, meditation

Accusative singular of the verbal noun `upāsā`, derived from `upa-ās`.

Prefix: upa

Root: ās (class 2)

चक्रिरे (cakrire) - they honored, they worshipped (as part of periphrastic perfect 'upāsām cakrire') (they did, they performed)

(verb)

3rd person , plural, middle, perfect (lit) of kṛ

Root: kṛ (class 8)

पार्थ (pārtha) - O Pārtha, O son of Pṛthā (Arjuna)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

द्युमत्सेनम् (dyumatsenam) - Dyumatsena (accusative)

(proper noun)

Accusative, masculine, singular of dyumatsena

dyumatsena - Dyumatsena (name of a king, father of Satyavat)

महीपतिम् (mahīpatim) - king, lord of the earth (accusative)

(noun)

Accusative, masculine, singular of mahīpati

mahīpati - lord of the earth, king

Compound type : tatpuruṣa (mahī+pati)

• mahī – earth, land
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)