महाभारतः mahābhārataḥ - book-3, chapter-282, verse-26

शैब्या च सत्यवांश्चैव सावित्री चैकतः स्थिताः ।
सर्वैस्तैरभ्यनुज्ञाता विशोकाः समुपाविशन् ॥२६॥

26. śaibyā ca satyavāṁścaiva sāvitrī caikataḥ sthitāḥ ,
sarvaistairabhyanujñātā viśokāḥ samupāviśan.

26. śaibyā ca satyavān ca eva sāvitrī ca ekataḥ sthitāḥ
sarvaiḥ taiḥ abhyanujñātāḥ viśokāḥ samupāviśan

26. Shaibya, Satyavan, and Savitri were standing together on one side. Having received permission from all present, they sat down, free from sorrow.

Words meanings summery:

• शैब्या (śaibyā) - Queen Shaibya, mother of Satyavan (Shaibya)

• च (ca) - and

• सत्यवान् (satyavān) - The husband of Savitri (Satyavan)

• च (ca) - and

• एव (eva) - indeed, just, only

• सावित्री (sāvitrī) - The heroine of the narrative, wife of Satyavan (Savitri)

• च (ca) - and

• एकतः (ekataḥ) - on one side, together

• स्थिताः (sthitāḥ) - standing (stood, standing, situated)

• सर्वैः (sarvaiḥ) - by all present (the hermits) (by all)

• तैः (taiḥ) - by those (forest dwellers present) (by them)

• अभ्यनुज्ञाताः (abhyanujñātāḥ) - having been permitted (permitted, allowed, consented to)

• विशोकाः (viśokāḥ) - sorrowless, free from grief

• समुपाविशन् (samupāviśan) - they sat down

Words meanings and morphology

शैब्या (śaibyā) - Queen Shaibya, mother of Satyavan (Shaibya)

(proper noun)

Nominative, feminine, singular of śaibyā

śaibyā - Shaibya (proper name)

च (ca) - and

(indeclinable)

सत्यवान् (satyavān) - The husband of Savitri (Satyavan)

(proper noun)

Nominative, masculine, singular of satyavat

satyavat - truthful, true; (as proper noun) Satyavan

Note: Nominative singular of `satyavat`.

च (ca) - and

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

सावित्री (sāvitrī) - The heroine of the narrative, wife of Satyavan (Savitri)

(proper noun)

Nominative, feminine, singular of sāvitrī

sāvitrī - Savitri (proper name); a hymn to Savitr; a particular meter

च (ca) - and

(indeclinable)

एकतः (ekataḥ) - on one side, together

(indeclinable)

`tas-` suffix indicating 'from' or 'on'

स्थिताः (sthitāḥ) - standing (stood, standing, situated)

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, standing, situated, firm, fixed

Past Passive Participle

Derived from root `sthā` (to stand) with `kta` suffix.

Root: sthā (class 1)

Note: Past Passive Participle used adjectivally, agreeing with the mixed gender plural subject.

सर्वैः (sarvaiḥ) - by all present (the hermits) (by all)

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Instrumental plural.

तैः (taiḥ) - by those (forest dwellers present) (by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those, he, she, it, they

Note: Instrumental plural.

अभ्यनुज्ञाताः (abhyanujñātāḥ) - having been permitted (permitted, allowed, consented to)

(adjective)

Nominative, masculine, plural of abhyanujñāta

abhyanujñāta - permitted, allowed, assented to, authorized

Past Passive Participle

Formed from `abhi-anu-√jñā` (to know, to permit) with `kta` suffix.

Prefixes: abhi+anu

Root: jñā (class 9)

Note: Past Passive Participle agreeing with the subject (Shaibya, Satyavan, Savitri).

विशोकाः (viśokāḥ) - sorrowless, free from grief

(adjective)

Nominative, masculine, plural of viśoka

viśoka - free from sorrow, sorrowless, happy

`vi-` (without) + `śoka` (sorrow).

Compound type : bahuvrīhi (vi+śoka)

• vi – apart, asunder, away, without
  indeclinable
  Prefix indicating separation or absence.
• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root: śuc (class 1)

Note: Compound adjective agreeing with the subject.

समुपाविशन् (samupāviśan) - they sat down

(verb)

3rd person , plural, active, past imperfect (laṅ) of samupaviś

Formed from `sam-upa-√viś` (to enter, to sit).

Prefixes: sam+upa

Root: viś (class 6)

Note: Imperfect tense, 3rd person plural.