महाभारतः mahābhārataḥ - book-3, chapter-282, verse-36

सावित्र्युवाच ।
एवमेतद्यथा वेत्थ संकल्पो नान्यथा हि वः ।
न च किंचिद्रहस्यं मे श्रूयतां तथ्यमत्र यत् ॥३६॥

36. sāvitryuvāca ,
evametadyathā vettha saṁkalpo nānyathā hi vaḥ ,
na ca kiṁcidrahasyaṁ me śrūyatāṁ tathyamatra yat.

36. sāvitrī uvāca evam etat yathā vettha saṅkalpaḥ na anyathā
hi vaḥ na ca kiñcit rahasyam me śrūyatām tathyum atra yat

36. Sāvitrī said: 'It is indeed as you know; your resolve (saṅkalpa) is certainly not otherwise. And I have no secret. Let what is true in this matter be heard.'

Words meanings summery:

• सावित्री (sāvitrī) - Sāvitrī

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, indeed, so, in this manner

• एतत् (etat) - this, this fact, this matter

• यथा (yathā) - as, just as, according to

• वेत्थ (vettha) - you know

• सङ्कल्पः (saṅkalpaḥ) - intention, resolve, determination, mental conception

• न (na) - not, no

• अन्यथा (anyathā) - otherwise, differently, in another way

• हि (hi) - indeed, surely, because, for

• वः (vaḥ) - your (plural), to you (plural), you (plural accusative)

• न (na) - not, no

• च (ca) - and, also, moreover

• किञ्चित् (kiñcit) - anything, something

• रहस्यम् (rahasyam) - secret, mystery, privacy

• मे (me) - my, of me, to me

• श्रूयताम् (śrūyatām) - let it be heard

• तथ्युम् (tathyum) - the truth, the fact

• अत्र (atra) - here, in this place, in this matter

• यत् (yat) - which, what

Words meanings and morphology

सावित्री (sāvitrī) - Sāvitrī

(proper noun)

Nominative, feminine, singular of sāvitrī

sāvitrī - Sāvitrī (proper noun, name of a goddess or woman), relating to Savitṛ (the sun god)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect tense, 3rd person singular, parasmaipada

Root: vac (class 2)

एवम् (evam) - thus, indeed, so, in this manner

(indeclinable)

एतत् (etat) - this, this fact, this matter

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here, this fact, this matter

यथा (yathā) - as, just as, according to

(indeclinable)

वेत्थ (vettha) - you know

(verb)

2nd person , singular, active, present indicative (laṭ) of vid

present indicative, 2nd person singular, parasmaipada (archaic/Vedic form)

Root: vid (class 2)

सङ्कल्पः (saṅkalpaḥ) - intention, resolve, determination, mental conception

(noun)

Nominative, masculine, singular of saṅkalpa

saṅkalpa - intention, resolve, determination, mental conception, purpose, will (saṅkalpa)

Prefix: sam

Root: kḷp (class 1)

न (na) - not, no

(indeclinable)

अन्यथा (anyathā) - otherwise, differently, in another way

(indeclinable)

हि (hi) - indeed, surely, because, for

(indeclinable)

वः (vaḥ) - your (plural), to you (plural), you (plural accusative)

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (plural)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

किञ्चित् (kiñcit) - anything, something

(indeclinable)

रहस्यम् (rahasyam) - secret, mystery, privacy

(noun)

Nominative, neuter, singular of rahasya

rahasya - secret, mystery, privacy, solitude

मे (me) - my, of me, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me, my

श्रूयताम् (śrūyatām) - let it be heard

(verb)

3rd person , singular, passive, imperative (loṭ) of śru

passive imperative

root śru, passive voice, imperative mood, 3rd person singular

Root: śru (class 5)

तथ्युम् (tathyum) - the truth, the fact

(noun)

Nominative, neuter, singular of tathya

tathya - true, real, actual; the truth, a fact

अत्र (atra) - here, in this place, in this matter

(indeclinable)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that