महाभारतः mahābhārataḥ - book-3, chapter-282, verse-15

ऋषय ऊचुः ।
यथास्य भार्या सावित्री सर्वैरेव सुलक्षणैः ।
अवैधव्यकरैर्युक्ता तथा जीवति सत्यवान् ॥१५॥

15. ṛṣaya ūcuḥ ,
yathāsya bhāryā sāvitrī sarvaireva sulakṣaṇaiḥ ,
avaidhavyakarairyuktā tathā jīvati satyavān.

15. ṛṣayaḥ ūcuḥ yathā asya bhāryā sāvitrī sarvaiḥ eva
sulakṣaṇaiḥ avaidhavya-karaiḥ yuktā tathā jīvati satyavān

15. The sages said, "As his wife Sāvitrī is endowed with all auspicious marks that prevent widowhood, so may Satyavān live."

Words meanings summery:

• ऋषयः (ṛṣayaḥ) - sages, seers

• ऊचुः (ūcuḥ) - said, spoke

• यथा (yathā) - as, just as, in the way that

• अस्य (asya) - his, of him

• भार्या (bhāryā) - wife

• सावित्री (sāvitrī) - The proper name Sāvitrī. (Sāvitrī (proper name))

• सर्वैः (sarvaiḥ) - by all, with all

• एव (eva) - only, just, indeed, certainly

• सुलक्षणैः (sulakṣaṇaiḥ) - with good marks, with auspicious characteristics

• अवैधव्य-करैः (avaidhavya-karaiḥ) - with those causing non-widowhood, with characteristics preventing widowhood

• युक्ता (yuktā) - endowed with, joined, possessed of

• तथा (tathā) - thus, so, in that way

• जीवति (jīvati) - lives, remains alive

• सत्यवान् (satyavān) - The proper name of the character Satyavān. (Satyavān (proper name))

Words meanings and morphology

ऋषयः (ṛṣayaḥ) - sages, seers

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

Root: ṛṣ (class 1)

ऊचुः (ūcuḥ) - said, spoke

(verb)

3rd person , plural, active, past perfect (lit) of vac

Perfect Active

Form of vac in perfect tense, 3rd person plural.

Root: vac (class 2)

यथा (yathā) - as, just as, in the way that

(indeclinable)

अस्य (asya) - his, of him

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Pronominal stem.

भार्या (bhāryā) - wife

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife; one to be supported/maintained

Gerundive

From bhṛ (to support, bear) + -ya (gerundive suffix).

Root: bhṛ (class 1)

सावित्री (sāvitrī) - The proper name Sāvitrī. (Sāvitrī (proper name))

(proper noun)

Nominative, feminine, singular of sāvitrī

sāvitrī - Sāvitrī, name of a goddess or woman

सर्वैः (sarvaiḥ) - by all, with all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

एव (eva) - only, just, indeed, certainly

(indeclinable)

सुलक्षणैः (sulakṣaṇaiḥ) - with good marks, with auspicious characteristics

(noun)

Instrumental, neuter, plural of sulakṣaṇa

sulakṣaṇa - good mark, auspicious characteristic

Compound of su (good) + lakṣaṇa (mark, characteristic).

Compound type : karmadhāraya (su+lakṣaṇa)

• su – good, well, excellent
  indeclinable
  Prefix indicating goodness.
• lakṣaṇa – mark, sign, characteristic
  noun (neuter)
  From root lakṣ (to mark, perceive).
  Root: lakṣ (class 10)

अवैधव्य-करैः (avaidhavya-karaiḥ) - with those causing non-widowhood, with characteristics preventing widowhood

(adjective)

Instrumental, masculine, plural of avaidhavya-kara

avaidhavya-kara - causing non-widowhood, preventing widowhood

Compound of avaidhavya (non-widowhood) + kara (causing).

Compound type : tatpuruṣa (avaidhavya+kara)

• avaidhavya – non-widowhood
  noun (neuter)
  Nañ-tatpuruṣa compound of a (not) + vaidhavya (widowhood).
  Prefix: a
• kara – causing, making, doing
  noun (masculine)
  Derived from root kṛ (to do, make), functions as agent suffix.
  Root: kṛ (class 8)

युक्ता (yuktā) - endowed with, joined, possessed of

(adjective)

Nominative, feminine, singular of yukta

yukta - joined, united, endowed with

Past Passive Participle

From root yuj (to join).

Root: yuj (class 7)

तथा (tathā) - thus, so, in that way

(indeclinable)

जीवति (jīvati) - lives, remains alive

(verb)

3rd person , singular, active, present (laṭ) of jīv

Present Active

Form of jīv in present tense, 3rd person singular.

Root: jīv (class 1)

सत्यवान् (satyavān) - The proper name of the character Satyavān. (Satyavān (proper name))

(proper noun)

Nominative, masculine, singular of satyavat

satyavat - truthful, possessing truth

Possessive suffix -vat from satya (truth).