महाभारतः mahābhārataḥ - book-3, chapter-282, verse-32

सर्वेषामेव भवतां संतापो मा भवेदिति ।
अतो विरात्रागमनं नान्यदस्तीह कारणम् ॥३२॥

32. sarveṣāmeva bhavatāṁ saṁtāpo mā bhavediti ,
ato virātrāgamanaṁ nānyadastīha kāraṇam.

32. sarveṣām eva bhavatām santāpaḥ mā bhavet iti |
ataḥ vi-rātra āgamanam na anyat asti iha kāraṇam

32. So that none of you may feel distress, this is why I returned late at night; there is no other reason here.

Words meanings summery:

• सर्वेषाम् (sarveṣām) - of all of you (of all)

• एव (eva) - emphasizing 'all' (indeed, only, certainly)

• भवताम् (bhavatām) - of you (plural, respectful)

• सन्तापः (santāpaḥ) - distress, anguish, suffering

• मा (mā) - not (prohibitive)

• भवेत् (bhavet) - may be, should be, may occur

• इति (iti) - indicating the reason or purpose (thus, so)

• अतः (ataḥ) - therefore, for this reason

• वि-रात्र (vi-rātra) - late at night, past the proper time of night

• आगमनम् (āgamanam) - my return (coming, arrival, return)

• न (na) - not

• अन्यत् (anyat) - other, another

• अस्ति (asti) - is, exists

• इह (iha) - here, in this world

• कारणम् (kāraṇam) - reason, cause

Words meanings and morphology

सर्वेषाम् (sarveṣām) - of all of you (of all)

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

एव (eva) - emphasizing 'all' (indeed, only, certainly)

(indeclinable)

भवताम् (bhavatām) - of you (plural, respectful)

(pronoun)

Genitive, masculine, plural of bhavat

bhavat - your honor, you (polite form)

Present Active Participle (honorific)

Derived from root bhū, used as a respectful pronoun

Root: bhū (class 1)

सन्तापः (santāpaḥ) - distress, anguish, suffering

(noun)

Nominative, masculine, singular of santāpa

santāpa - distress, anguish, burning heat, suffering

derived from root tap with upasarga sam

Prefix: sam

Root: tap (class 1)

मा (mā) - not (prohibitive)

(indeclinable)

भवेत् (bhavet) - may be, should be, may occur

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

इति (iti) - indicating the reason or purpose (thus, so)

(indeclinable)

अतः (ataḥ) - therefore, for this reason

(indeclinable)

वि-रात्र (vi-rātra) - late at night, past the proper time of night

(adjective)

Nominative, neuter, singular of virātra

virātra - late at night, past the night, at the end of the night

formed with prefix vi- indicating reversal or special state of the night

Compound type : prādisamāsa (vi+rātra)

• vi – apart, asunder, reversal, special
  indeclinable
• rātra – night
  noun (masculine)

Note: Here functioning as part of an adjective-noun compound with 'āgamanam'.

आगमनम् (āgamanam) - my return (coming, arrival, return)

(noun)

Nominative, neuter, singular of āgamana

āgamana - coming, arrival, going to, return

Gerundial Noun

derived from root gam with upasarga ā

Prefix: ā

Root: gam (class 1)

न (na) - not

(indeclinable)

अन्यत् (anyat) - other, another

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

इह (iha) - here, in this world

(indeclinable)

कारणम् (kāraṇam) - reason, cause

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

Agent noun

derived from root kṛ

Root: kṛ (class 8)