महाभारतः mahābhārataḥ - book-3, chapter-282, verse-11

गौतम उवाच ।
वेदाः साङ्गा मयाधीतास्तपो मे संचितं महत् ।
कौमारं ब्रह्मचर्यं मे गुरवोऽग्निश्च तोषिताः ॥११॥

11. gautama uvāca ,
vedāḥ sāṅgā mayādhītāstapo me saṁcitaṁ mahat ,
kaumāraṁ brahmacaryaṁ me guravo'gniśca toṣitāḥ.

11. gautama uvāca | vedāḥ sāṅgā mayā adhītāḥ tapaḥ me saṃcitam
mahat | kaumāram brahmacaryam me guravaḥ agniḥ ca toṣitāḥ

11. Gautama said: I have studied the Vedas along with their auxiliary branches; great austerity (tapas) has been accumulated by me; my celibacy (brahmacarya) observed since childhood has been maintained, and my teachers (gurus) and the fire god have been pleased.

Words meanings summery:

• गौतम (gautama) - Gautama (name)

• उवाच (uvāca) - said, spoke

• वेदाः (vedāḥ) - Vedas (sacred texts)

• साङ्गा (sāṅgā) - with auxiliary branches, complete with parts

• मया (mayā) - by me

• अधीताः (adhītāḥ) - studied, learned

• तपः (tapaḥ) - austerity (tapas), penance

• मे (me) - by me (as agent of passive verb or possessive) (by me, my (genitive or dative))

• संचितम् (saṁcitam) - accumulated, collected

• महत् (mahat) - great, vast

• कौमारम् (kaumāram) - of childhood, relating to youth

• ब्रह्मचर्यम् (brahmacaryam) - celibacy (brahmacarya), student life, religious studentship

• मे (me) - my (genitive)

• गुरवः (guravaḥ) - teachers (gurus)

• अग्निः (agniḥ) - fire, fire god

• च (ca) - and, also

• तोषिताः (toṣitāḥ) - pleased, propitiated, satisfied

Words meanings and morphology

गौतम (gautama) - Gautama (name)

(proper noun)

Nominative, masculine, singular of gautama

gautama - Gautama (a proper name, an ancient sage)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense

Root vac (class 2) in perfect tense, 3rd person singular, active voice

Root: vac (class 2)

वेदाः (vedāḥ) - Vedas (sacred texts)

(noun)

Nominative, masculine, plural of veda

veda - knowledge, sacred knowledge, the Vedas

Derived from root vid (to know)

Root: vid (class 2)

साङ्गा (sāṅgā) - with auxiliary branches, complete with parts

(adjective)

Nominative, masculine, plural of sāṅga

sāṅga - having limbs, with parts, complete, with auxiliary sciences (of the Vedas)

Compound type : bahuvrīhi (sa+aṅga)

• sa – with, together with
  indeclinable
• aṅga – limb, part, auxiliary (branch of the Veda)
  noun (neuter)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

अधीताः (adhītāḥ) - studied, learned

(adjective)

Nominative, masculine, plural of adhīta

adhīta - studied, learned, read

Past Passive Participle

Derived from root i (to go) with prefix adhi (over, upon, study)

Prefix: adhi

Root: i (class 2)

तपः (tapaḥ) - austerity (tapas), penance

(noun)

Nominative, neuter, singular of tapas

tapas - austerity, penance, heat, spiritual fervor

Root: tap (class 1)

मे (me) - by me (as agent of passive verb or possessive) (by me, my (genitive or dative))

(pronoun)

Genitive, singular of asmad

asmad - I, we

संचितम् (saṁcitam) - accumulated, collected

(adjective)

Nominative, neuter, singular of saṃcita

saṁcita - collected, accumulated, stored up

Past Passive Participle

Derived from root ci (to collect, pile up) with prefix sam (together, completely)

Prefix: sam

Root: ci (class 5)

महत् (mahat) - great, vast

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, vast, noble

कौमारम् (kaumāram) - of childhood, relating to youth

(adjective)

Nominative, neuter, singular of kaumāra

kaumāra - youthful, childlike, belonging to a youth; childhood

Derived from kumāra (boy, youth)

ब्रह्मचर्यम् (brahmacaryam) - celibacy (brahmacarya), student life, religious studentship

(noun)

Nominative, neuter, singular of brahmacarya

brahmacarya - celibacy, religious studentship, student's life of purity

Derived from brahman (Veda/spiritual knowledge) and carya (conduct)

Compound type : tatpuruṣa (brahman+carya)

• brahman – Veda, sacred knowledge, spiritual reality
  noun (neuter)
• carya – conduct, practice, observance
  noun (neuter)
  Derived from root car (to move, conduct oneself)
  Root: car (class 1)

मे (me) - my (genitive)

(pronoun)

Genitive, singular of asmad

asmad - I, we

गुरवः (guravaḥ) - teachers (gurus)

(noun)

Nominative, masculine, plural of guru

guru - teacher, spiritual preceptor, venerable

अग्निः (agniḥ) - fire, fire god

(noun)

Nominative, masculine, singular of agni

agni - fire, the god of fire

च (ca) - and, also

(indeclinable)

तोषिताः (toṣitāḥ) - pleased, propitiated, satisfied

(adjective)

Nominative, masculine, plural of toṣita

toṣita - pleased, satisfied, propitiated

Past Passive Participle (causative)

Derived from root tuṣ (to be pleased, satisfied) in its causative form (toṣay, to please), then forming a past passive participle.

Root: tuṣ (class 4)