महाभारतः
mahābhārataḥ
-
book-3, chapter-282, verse-34
श्रोतुमिच्छामि सावित्रि त्वं हि वेत्थ परावरम् ।
त्वां हि जानामि सावित्रि सावित्रीमिव तेजसा ॥३४॥
त्वां हि जानामि सावित्रि सावित्रीमिव तेजसा ॥३४॥
34. śrotumicchāmi sāvitri tvaṁ hi vettha parāvaram ,
tvāṁ hi jānāmi sāvitri sāvitrīmiva tejasā.
tvāṁ hi jānāmi sāvitri sāvitrīmiva tejasā.
34.
śrotum icchāmi sāvitri tvam hi vettha parāvaram
tvām hi jānāmi sāvitri sāvitrīm iva tejasā
tvām hi jānāmi sāvitri sāvitrīm iva tejasā
34.
I wish to hear, O Sāvitrī, for you indeed know all things, both higher and lower (parāvaram). Truly, O Sāvitrī, I know your splendor to be like that of the goddess Sāvitrī herself.
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रोतुम् (śrotum) - to hear, to listen
- इच्छामि (icchāmi) - I wish, I desire, I want
- सावित्रि (sāvitri) - O Sāvitrī
- त्वम् (tvam) - you
- हि (hi) - indeed, surely, because, for
- वेत्थ (vettha) - you know
- परावरम् (parāvaram) - all things, both higher and lower (the higher and the lower, the superior and the inferior, the whole, all existence)
- त्वाम् (tvām) - you
- हि (hi) - indeed, surely, because, for
- जानामि (jānāmi) - I know, I understand
- सावित्रि (sāvitri) - O Sāvitrī
- सावित्रीम् (sāvitrīm) - the goddess Sāvitrī (Sāvitrī (the goddess))
- इव (iva) - like, as, as if
- तेजसा (tejasā) - by splendor, by brilliance, by power, by glory, by energy
Words meanings and morphology
श्रोतुम् (śrotum) - to hear, to listen
(indeclinable)
infinitive
root śru + tumun suffix
Root: śru (class 5)
इच्छामि (icchāmi) - I wish, I desire, I want
(verb)
1st person , singular, active, present indicative (laṭ) of iṣ
present indicative, 1st person singular, parasmaipada
Root: iṣ (class 4)
सावित्रि (sāvitri) - O Sāvitrī
(proper noun)
Vocative, feminine, singular of sāvitrī
sāvitrī - Sāvitrī (proper noun, name of a goddess or woman), relating to Savitṛ (the sun god)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
हि (hi) - indeed, surely, because, for
(indeclinable)
वेत्थ (vettha) - you know
(verb)
2nd person , singular, active, present indicative (laṭ) of vid
present indicative, 2nd person singular, parasmaipada (archaic/Vedic form)
Root: vid (class 2)
परावरम् (parāvaram) - all things, both higher and lower (the higher and the lower, the superior and the inferior, the whole, all existence)
(noun)
Accusative, neuter, singular of parāvara
parāvara - the higher and the lower, the superior and the inferior, the whole, all existence
Compound type : dvandva (para+avara)
- para – higher, supreme, ultimate, other, distant
adjective (masculine) - avara – lower, inferior, subordinate, later, nearer
adjective (masculine)
त्वाम् (tvām) - you
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you
हि (hi) - indeed, surely, because, for
(indeclinable)
जानामि (jānāmi) - I know, I understand
(verb)
1st person , singular, active, present indicative (laṭ) of jñā
present indicative, 1st person singular, parasmaipada
Root: jñā (class 9)
सावित्रि (sāvitri) - O Sāvitrī
(proper noun)
Vocative, feminine, singular of sāvitrī
sāvitrī - Sāvitrī (proper noun, name of a goddess or woman), relating to Savitṛ (the sun god)
सावित्रीम् (sāvitrīm) - the goddess Sāvitrī (Sāvitrī (the goddess))
(proper noun)
Accusative, feminine, singular of sāvitrī
sāvitrī - Sāvitrī (proper noun, name of a goddess or woman), relating to Savitṛ (the sun god)
इव (iva) - like, as, as if
(indeclinable)
तेजसा (tejasā) - by splendor, by brilliance, by power, by glory, by energy
(noun)
Instrumental, neuter, singular of tejas
tejas - splendor, brilliance, radiance, power, energy, spiritual energy, glory