महाभारतः mahābhārataḥ - book-3, chapter-282, verse-13

अनेन तपसा वेद्मि सर्वं परिचिकीर्षितम् ।
सत्यमेतन्निबोध त्वं ध्रियते सत्यवानिति ॥१३॥

13. anena tapasā vedmi sarvaṁ paricikīrṣitam ,
satyametannibodha tvaṁ dhriyate satyavāniti.

13. anena tapasā vedmi sarvam paricikīrṣitam |
satyam etat nibodha tvam dhriyate satyavān iti

13. Through this austerity (tapas), I know everything that is intended. Understand this truth, that Satyavān is indeed being sustained (i.e., is alive).

Words meanings summery:

• अनेन (anena) - by this

• तपसा (tapasā) - by austerity (tapas), by penance

• वेद्मि (vedmi) - I know

• सर्वम् (sarvam) - all, everything

• परिचिकीर्षितम् (paricikīrṣitam) - intended to be done, wished to be done

• सत्यम् (satyam) - truth

• एतत् (etat) - this

• निबोध (nibodha) - understand, know

• त्वम् (tvam) - you

• ध्रियते (dhriyate) - is sustained, is held, lives

• सत्यवान् (satyavān) - Satyavān (name)

• इति (iti) - indicates the preceding clause is what should be understood (thus, so, that (introduces direct/indirect speech))

Words meanings and morphology

अनेन (anena) - by this

(pronoun)

Instrumental, masculine, singular of idam

idam - this, that

तपसा (tapasā) - by austerity (tapas), by penance

(noun)

Instrumental, neuter, singular of tapas

tapas - austerity, penance, heat, spiritual fervor

Root: tap (class 1)

वेद्मि (vedmi) - I know

(verb)

1st person , singular, active, present (lat) of vid

present tense

Root vid (class 2) in present tense, 1st person singular, active voice

Root: vid (class 2)

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

परिचिकीर्षितम् (paricikīrṣitam) - intended to be done, wished to be done

(adjective)

Accusative, neuter, singular of paricikīrṣita

paricikīrṣita - desired to be done, intended, purposed

Past Passive Participle of Desiderative

Derived from root kṛ (to do) with desiderative suffix -san (cikīrṣ) and prefix pari (around, completely), then forming a past passive participle.

Prefix: pari

Root: kṛ (class 8)

सत्यम् (satyam) - truth

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, true

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etat

etat - this

निबोध (nibodha) - understand, know

(verb)

2nd person , singular, active, imperative (loṭ) of budh

imperative mood

Root budh (class 1) with prefix ni (down, in) in imperative mood, 2nd person singular, active voice

Prefix: ni

Root: budh (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

ध्रियते (dhriyate) - is sustained, is held, lives

(verb)

3rd person , singular, passive, present (lat) of dhṛ

present tense

Root dhṛ (class 1 or 3) in present tense, 3rd person singular, middle/passive voice

Root: dhṛ (class 1)

सत्यवान् (satyavān) - Satyavān (name)

(proper noun)

Nominative, masculine, singular of satyavat

satyavat - Satyavān (a proper name, lit. 'possessing truth')

इति (iti) - indicates the preceding clause is what should be understood (thus, so, that (introduces direct/indirect speech))

(indeclinable)