महाभारतः mahābhārataḥ - book-3, chapter-282, verse-14

शिष्य उवाच ।
उपाध्यायस्य मे वक्त्राद्यथा वाक्यं विनिःसृतम् ।
नैतज्जातु भवेन्मिथ्या तथा जीवति सत्यवान् ॥१४॥

14. śiṣya uvāca ,
upādhyāyasya me vaktrādyathā vākyaṁ viniḥsṛtam ,
naitajjātu bhavenmithyā tathā jīvati satyavān.

14. śiṣyaḥ uvāca upādhyāyasya me vaktrāt yathā vākyam
viniḥsṛtam na etat jātu bhavet mithyā tathā jīvati satyavān

14. The disciple said, "As the word came forth from the mouth of my teacher, may it never be false, and thus may Satyavān live."

Words meanings summery:

• शिष्यः (śiṣyaḥ) - disciple, student

• उवाच (uvāca) - said, spoke

• उपाध्यायस्य (upādhyāyasya) - of the teacher, of the preceptor

• मे (me) - my, of me

• वक्त्रात् (vaktrāt) - from the mouth

• यथा (yathā) - as, just as, in the way that

• वाक्यम् (vākyam) - word, speech, statement, sentence

• विनिःसृतम् (viniḥsṛtam) - came forth, emerged, issued

• न (na) - not, no

• एतत् (etat) - this

• जातु (jātu) - ever, at any time

• भवेत् (bhavet) - may it be, should be, might be

• मिथ्या (mithyā) - false, untrue

• तथा (tathā) - thus, so, in that way

• जीवति (jīvati) - lives, remains alive

• सत्यवान् (satyavān) - The proper name of the character Satyavān. (Satyavān (proper name))

Words meanings and morphology

शिष्यः (śiṣyaḥ) - disciple, student

(noun)

Nominative, masculine, singular of śiṣya

śiṣya - disciple, student; one to be taught

Gerundive

Derived from root śiṣ (to teach) with suffix -ya (kṛtya)

Root: śiṣ (class 7)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Active

Form of vac in perfect tense, 3rd person singular

Root: vac (class 2)

उपाध्यायस्य (upādhyāyasya) - of the teacher, of the preceptor

(noun)

Genitive, masculine, singular of upādhyāya

upādhyāya - teacher, preceptor

Derived from upa + adhi + i (to go, study)

Prefixes: upa+adhi

Root: i (class 2)

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Pronominal stem for 1st person.

वक्त्रात् (vaktrāt) - from the mouth

(noun)

Ablative, neuter, singular of vaktra

vaktra - mouth, face

Derived from vac (to speak).

Root: vac (class 2)

यथा (yathā) - as, just as, in the way that

(indeclinable)

वाक्यम् (vākyam) - word, speech, statement, sentence

(noun)

Nominative, neuter, singular of vākya

vākya - word, speech, statement, sentence

Derived from vāc (speech).

Root: vac (class 2)

Note: Could also be accusative, but nominative as subject of 'viniḥsṛtam' is more fitting here.

विनिःसृतम् (viniḥsṛtam) - came forth, emerged, issued

(adjective)

Nominative, neuter, singular of viniḥsṛta

viniḥsṛta - come forth, emerged, issued

Past Passive Participle

From vi-nis-sṛ (to go out, emerge).

Prefixes: vi+nis

Root: sṛ (class 1)

न (na) - not, no

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

Pronominal stem.

जातु (jātu) - ever, at any time

(indeclinable)

भवेत् (bhavet) - may it be, should be, might be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Optative Active

Form of bhū in optative mood, 3rd person singular.

Root: bhū (class 1)

मिथ्या (mithyā) - false, untrue

(indeclinable)

तथा (tathā) - thus, so, in that way

(indeclinable)

जीवति (jīvati) - lives, remains alive

(verb)

3rd person , singular, active, present (laṭ) of jīv

Present Active

Form of jīv in present tense, 3rd person singular.

Root: jīv (class 1)

सत्यवान् (satyavān) - The proper name of the character Satyavān. (Satyavān (proper name))

(proper noun)

Nominative, masculine, singular of satyavat

satyavat - truthful, possessing truth

Possessive suffix -vat from satya (truth).