महाभारतः mahābhārataḥ - book-3, chapter-282, verse-6

ततोऽभिसृत्य तैर्विप्रैः सर्वैराश्रमवासिभिः ।
परिवार्य समाश्वास्य समानीतौ स्वमाश्रमम् ॥६॥

6. tato'bhisṛtya tairvipraiḥ sarvairāśramavāsibhiḥ ,
parivārya samāśvāsya samānītau svamāśramam.

6. tataḥ abhisṛtya taiḥ vipraiḥ sarvaiḥ āśramavāsibhiḥ
parivārya samāśvāsya samānītau svam āśramam

6. Then, all those brahmins and other hermitage dwellers approached them, surrounded them, and having consoled them, brought them back to their own hermitage.

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter, from that)

• अभिसृत्य (abhisṛtya) - having approached (having approached, having gone towards)

• तैः (taiḥ) - by those

• विप्रैः (vipraiḥ) - by the brahmins (by the brahmins, by the wise ones)

• सर्वैः (sarvaiḥ) - by all

• आश्रमवासिभिः (āśramavāsibhiḥ) - by the hermitage dwellers

• परिवार्य (parivārya) - having surrounded (having surrounded, having encompassed)

• समाश्वास्य (samāśvāsya) - having consoled (having consoled, having comforted)

• समानीतौ (samānītau) - (they were) brought ((they were) brought, led)

• स्वम् (svam) - their own (own, his own, their own)

• आश्रमम् (āśramam) - hermitage (hermitage, retreat)

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

suffix -tas applied to tad (that)

अभिसृत्य (abhisṛtya) - having approached (having approached, having gone towards)

(indeclinable)

Absolutive

formed from root sṛ (to go) with prefix abhi + suffix -tya

Prefix: abhi

Root: sṛ (class 1)

तैः (taiḥ) - by those

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Refers to the brahmins.

विप्रैः (vipraiḥ) - by the brahmins (by the brahmins, by the wise ones)

(noun)

Instrumental, masculine, plural of vipra

vipra - brahmin, sage, inspired

सर्वैः (sarvaiḥ) - by all

(adjective)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with vipraiḥ and āśramavāsibhiḥ.

आश्रमवासिभिः (āśramavāsibhiḥ) - by the hermitage dwellers

(noun)

Instrumental, masculine, plural of āśramavāsin

āśramavāsin - dweller of a hermitage, ascetic

Compound type : tatpuruṣa (āśrama+vāsin)

• āśrama – hermitage, retreat
  noun (masculine)
  Prefix: ā
  Root: śram
• vāsin – dweller, inhabitant
  adjective (masculine)
  Agent Noun
  from root vas (to dwell) with suffix -in
  Root: vas (class 1)

परिवार्य (parivārya) - having surrounded (having surrounded, having encompassed)

(indeclinable)

Absolutive

formed from root vṛ (to cover, enclose) with prefix pari + suffix -ya

Prefix: pari

Root: vṛ (class 5)

समाश्वास्य (samāśvāsya) - having consoled (having consoled, having comforted)

(indeclinable)

Absolutive

formed from root śvas (to breathe, sigh) with prefixes sam + ā + suffix -ya (causative stem)

Prefixes: sam+ā

Root: śvas (class 2)

समानीतौ (samānītau) - (they were) brought ((they were) brought, led)

(adjective)

Nominative, masculine, dual of samānīta

samānīta - brought, led, conducted

Past Passive Participle

formed from root nī (to lead) with prefixes sam + ā

Prefixes: sam+ā

Root: nī (class 1)

Note: This participle acts as a verb here.

स्वम् (svam) - their own (own, his own, their own)

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's own

Note: Agrees with āśramam.

आश्रमम् (āśramam) - hermitage (hermitage, retreat)

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, retreat, stage of life (āśrama)

Prefix: ā

Root: śram

Note: Accusative of destination.