महाभारतः mahābhārataḥ - book-3, chapter-282, verse-13

अनेन तपसा वेद्मि सर्वं परिचिकीर्षितम् ।
सत्यमेतन्निबोध त्वं ध्रियते सत्यवानिति ॥१३॥

13. anena tapasā vedmi sarvaṁ paricikīrṣitam ,
satyametannibodha tvaṁ dhriyate satyavāniti.

13. anena tapasā vedmi sarvam paricikīrṣitam |
satyam etat nibodha tvam dhriyate satyavān iti

13. Through this austerity (tapas), I know everything that is intended. Understand this truth, that Satyavān is indeed being sustained (i.e., is alive).

13. בזכות העוצמה הרוחנית הזאת אני יודע כל דבר שעומדים לעשות. דע לך שזו האמת, סַטְיַוָאן חי.

Words meanings summery:

• अनेन (anena) - by this

• तपसा (tapasā) - by austerity (tapas), by penance

• वेद्मि (vedmi) - I know

• सर्वम् (sarvam) - all, everything

• परिचिकीर्षितम् (paricikīrṣitam) - intended to be done, wished to be done

• सत्यम् (satyam) - truth

• एतत् (etat) - this

• निबोध (nibodha) - understand, know

• त्वम् (tvam) - you

• ध्रियते (dhriyate) - is sustained, is held, lives

• सत्यवान् (satyavān) - Satyavān (name)

• इति (iti) - indicates the preceding clause is what should be understood (thus, so, that (introduces direct/indirect speech))

Words meanings and morphology

अनेन (anena) - by this

(pronoun)

Instrumental, masculine, singular of idam

idam - this, that

तपसा (tapasā) - by austerity (tapas), by penance

(noun)

Instrumental, neuter, singular of tapas

tapas - austerity, penance, heat, spiritual fervor

Root: tap (class 1)

वेद्मि (vedmi) - I know

(verb)

1st person , singular, active, present (lat) of vid

present tense

Root vid (class 2) in present tense, 1st person singular, active voice

Root: vid (class 2)

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

परिचिकीर्षितम् (paricikīrṣitam) - intended to be done, wished to be done

(adjective)

Accusative, neuter, singular of paricikīrṣita

paricikīrṣita - desired to be done, intended, purposed

Past Passive Participle of Desiderative

Derived from root kṛ (to do) with desiderative suffix -san (cikīrṣ) and prefix pari (around, completely), then forming a past passive participle.

Prefix: pari

Root: kṛ (class 8)

सत्यम् (satyam) - truth

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, true

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etat

etat - this

निबोध (nibodha) - understand, know

(verb)

2nd person , singular, active, imperative (loṭ) of budh

imperative mood

Root budh (class 1) with prefix ni (down, in) in imperative mood, 2nd person singular, active voice

Prefix: ni

Root: budh (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

ध्रियते (dhriyate) - is sustained, is held, lives

(verb)

3rd person , singular, passive, present (lat) of dhṛ

present tense

Root dhṛ (class 1 or 3) in present tense, 3rd person singular, middle/passive voice

Root: dhṛ (class 1)

सत्यवान् (satyavān) - Satyavān (name)

(proper noun)

Nominative, masculine, singular of satyavat

satyavat - Satyavān (a proper name, lit. 'possessing truth')

इति (iti) - indicates the preceding clause is what should be understood (thus, so, that (introduces direct/indirect speech))

(indeclinable)

Previous Verse Next Verse