महाभारतः mahābhārataḥ - book-3, chapter-135, verse-29

लोमश उवाच ।
निश्चयं तमभिज्ञाय मुनेस्तस्य महात्मनः ।
प्रतिवारणहेत्वर्थं बुद्ध्या संचिन्त्य बुद्धिमान् ॥२९॥

29. lomaśa uvāca ,
niścayaṁ tamabhijñāya munestasya mahātmanaḥ ,
prativāraṇahetvarthaṁ buddhyā saṁcintya buddhimān.

29. lomaśaḥ uvāca | niścayam tam abhijñāya muneḥ tasya mahātmanaḥ
| prativāraṇahetvartham buddhyā saṃcintya buddhimān

29. Lomaśa said: "Having understood the firm resolve of that great-souled sage, the intelligent one (Indra), having deliberated with his intellect on how to create an obstruction..."

29. לוֹמַשַׁה אמר, כשהבין (אִינְדְרַה) את נחישותו של החכם הגדול הזה, הוא שקל בתבונתו כיצד להניא אותו.

Words meanings summery:

• लोमशः (lomaśaḥ) - Lomaśa (name of a sage)

• उवाच (uvāca) - said, spoke

• निश्चयम् (niścayam) - determination, firm resolve

• तम् (tam) - that (determination) (that, him)

• अभिज्ञाय (abhijñāya) - having known, having understood

• मुनेः (muneḥ) - of the sage, from the sage

• तस्य (tasya) - of that, his

• महात्मनः (mahātmanaḥ) - of that great-souled sage (of the great-souled, of the noble-minded)

• प्रतिवारणहेत्वर्थम् (prativāraṇahetvartham) - for the purpose of creating an obstacle (for the purpose of obstruction, for the sake of causing hindrance)

• बुद्ध्या (buddhyā) - by intellect, with understanding

• संचिन्त्य (saṁcintya) - having thought deeply (having thought, having deliberated)

• बुद्धिमान् (buddhimān) - the intelligent one (Indra) (intelligent, wise)

Words meanings and morphology

लोमशः (lomaśaḥ) - Lomaśa (name of a sage)

(proper noun)

Nominative, masculine, singular of lomaśa

lomaśa - Lomaśa (name of a sage)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect past (liṭ) of vac

root 'vac' with irregular perfect formation

Root: vac (class 2)

निश्चयम् (niścayam) - determination, firm resolve

(noun)

Accusative, masculine, singular of niścaya

niścaya - determination, firm resolve, certainty

तम् (tam) - that (determination) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'niścayam'

अभिज्ञाय (abhijñāya) - having known, having understood

(indeclinable)

Absolutive (Gerund)

root jñā with prefix abhi, + lyap suffix

Prefix: abhi

Root: jñā (class 9)

मुनेः (muneḥ) - of the sage, from the sage

(noun)

Genitive, masculine, singular of muni

muni - sage, ascetic

तस्य (tasya) - of that, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'muneḥ'

महात्मनः (mahātmanaḥ) - of that great-souled sage (of the great-souled, of the noble-minded)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble-minded (mahātman)

Compound type : bahuvrihi (mahat+ātman)

• mahat – great, large
  adjective (neuter)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

Note: Agrees with 'muneḥ'

प्रतिवारणहेत्वर्थम् (prativāraṇahetvartham) - for the purpose of creating an obstacle (for the purpose of obstruction, for the sake of causing hindrance)

(noun)

Accusative, neuter, singular of prativāraṇahetvartha

prativāraṇahetvartha - for the purpose of causing obstruction, for the sake of hindering

Compound type : tatpurusha (prativāraṇa+hetu+artha)

• prativāraṇa – obstruction, prevention
  noun (neuter)
  From root vṛ with prefix prati and aṇ-suffix
  Prefix: prati
  Root: vṛ (class 5)
• hetu – cause, reason
  noun (masculine)
• artha – purpose, aim, sake
  noun (masculine)

Note: Used adverbially

बुद्ध्या (buddhyā) - by intellect, with understanding

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, mind

संचिन्त्य (saṁcintya) - having thought deeply (having thought, having deliberated)

(indeclinable)

Absolutive (Gerund)

root cit (cint caus.) with prefix sam, + lyap suffix

Prefix: sam

Root: cit (class 10)

बुद्धिमान् (buddhimān) - the intelligent one (Indra) (intelligent, wise)

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - intelligent, wise, discerning

Derived from buddhi with matup suffix

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