महाभारतः mahābhārataḥ - book-3, chapter-135, verse-29

लोमश उवाच ।
निश्चयं तमभिज्ञाय मुनेस्तस्य महात्मनः ।
प्रतिवारणहेत्वर्थं बुद्ध्या संचिन्त्य बुद्धिमान् ॥२९॥

29. lomaśa uvāca ,
niścayaṁ tamabhijñāya munestasya mahātmanaḥ ,
prativāraṇahetvarthaṁ buddhyā saṁcintya buddhimān.

29. lomaśaḥ uvāca | niścayam tam abhijñāya muneḥ tasya mahātmanaḥ
| prativāraṇahetvartham buddhyā saṃcintya buddhimān

29. Lomaśa said: "Having understood the firm resolve of that great-souled sage, the intelligent one (Indra), having deliberated with his intellect on how to create an obstruction..."

Words meanings summery:

• लोमशः (lomaśaḥ) - Lomaśa (name of a sage)

• उवाच (uvāca) - said, spoke

• निश्चयम् (niścayam) - determination, firm resolve

• तम् (tam) - that (determination) (that, him)

• अभिज्ञाय (abhijñāya) - having known, having understood

• मुनेः (muneḥ) - of the sage, from the sage

• तस्य (tasya) - of that, his

• महात्मनः (mahātmanaḥ) - of that great-souled sage (of the great-souled, of the noble-minded)

• प्रतिवारणहेत्वर्थम् (prativāraṇahetvartham) - for the purpose of creating an obstacle (for the purpose of obstruction, for the sake of causing hindrance)

• बुद्ध्या (buddhyā) - by intellect, with understanding

• संचिन्त्य (saṁcintya) - having thought deeply (having thought, having deliberated)

• बुद्धिमान् (buddhimān) - the intelligent one (Indra) (intelligent, wise)

Words meanings and morphology

लोमशः (lomaśaḥ) - Lomaśa (name of a sage)

(proper noun)

Nominative, masculine, singular of lomaśa

lomaśa - Lomaśa (name of a sage)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect past (liṭ) of vac

root 'vac' with irregular perfect formation

Root: vac (class 2)

निश्चयम् (niścayam) - determination, firm resolve

(noun)

Accusative, masculine, singular of niścaya

niścaya - determination, firm resolve, certainty

तम् (tam) - that (determination) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'niścayam'

अभिज्ञाय (abhijñāya) - having known, having understood

(indeclinable)

Absolutive (Gerund)

root jñā with prefix abhi, + lyap suffix

Prefix: abhi

Root: jñā (class 9)

मुनेः (muneḥ) - of the sage, from the sage

(noun)

Genitive, masculine, singular of muni

muni - sage, ascetic

तस्य (tasya) - of that, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'muneḥ'

महात्मनः (mahātmanaḥ) - of that great-souled sage (of the great-souled, of the noble-minded)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble-minded (mahātman)

Compound type : bahuvrihi (mahat+ātman)

• mahat – great, large
  adjective (neuter)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

Note: Agrees with 'muneḥ'

प्रतिवारणहेत्वर्थम् (prativāraṇahetvartham) - for the purpose of creating an obstacle (for the purpose of obstruction, for the sake of causing hindrance)

(noun)

Accusative, neuter, singular of prativāraṇahetvartha

prativāraṇahetvartha - for the purpose of causing obstruction, for the sake of hindering

Compound type : tatpurusha (prativāraṇa+hetu+artha)

• prativāraṇa – obstruction, prevention
  noun (neuter)
  From root vṛ with prefix prati and aṇ-suffix
  Prefix: prati
  Root: vṛ (class 5)
• hetu – cause, reason
  noun (masculine)
• artha – purpose, aim, sake
  noun (masculine)

Note: Used adverbially

बुद्ध्या (buddhyā) - by intellect, with understanding

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, mind

संचिन्त्य (saṁcintya) - having thought deeply (having thought, having deliberated)

(indeclinable)

Absolutive (Gerund)

root cit (cint caus.) with prefix sam, + lyap suffix

Prefix: sam

Root: cit (class 10)

बुद्धिमान् (buddhimān) - the intelligent one (Indra) (intelligent, wise)

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - intelligent, wise, discerning

Derived from buddhi with matup suffix