महाभारतः mahābhārataḥ - book-3, chapter-135, verse-14

रैभ्यो विद्वान्सहापत्यस्तपस्वी चेतरोऽभवत् ।
तयोश्चाप्यतुला प्रीतिर्बाल्यात्प्रभृति भारत ॥१४॥

14. raibhyo vidvānsahāpatyastapasvī cetaro'bhavat ,
tayoścāpyatulā prītirbālyātprabhṛti bhārata.

14. raibhyaḥ vidvān saha āpatyaḥ tapasvī ca itaraḥ abhavat
tayoḥ ca api atulā prītiḥ bālyāt prabhṛti bhārata

14. Raibhya was learned and had children, while the other (Bharadvaja) became an ascetic (tapasvin). And, O Bharata, an immeasurable affection existed between those two from childhood onwards.

Words meanings summery:

• रैभ्यः (raibhyaḥ) - The sage Raibhya (Raibhya (proper noun))

• विद्वान् (vidvān) - learned, wise, knowing

• सह (saha) - with, along with

• आपत्यः (āpatyaḥ) - having offspring, having children

• तपस्वी (tapasvī) - ascetic, practicing spiritual austerity (tapas)

• च (ca) - and

• इतरः (itaraḥ) - Bharadvaja, as distinguished from Raibhya (the other)

• अभवत् (abhavat) - became, was

• तयोः (tayoḥ) - of Raibhya and Bharadvaja (of those two)

• च (ca) - and

• अपि (api) - also, even

• अतुला (atulā) - incomparable, immeasurable

• प्रीतिः (prītiḥ) - affection, love, delight

• बाल्यात् (bālyāt) - from childhood

• प्रभृति (prabhṛti) - from, beginning with, onwards

• भारत (bhārata) - Addressing a descendant of Bharata, typically an epic hero like Yudhisthira (O Bharata)

Words meanings and morphology

रैभ्यः (raibhyaḥ) - The sage Raibhya (Raibhya (proper noun))

(proper noun)

Nominative, masculine, singular of raibhya

raibhya - Raibhya (name of a sage)

विद्वान् (vidvān) - learned, wise, knowing

(participle)

Nominative, masculine, singular of vidvat

vidvat - knowing, learned, wise, intelligent

Perfect Active Participle

from root vid 'to know' (class 2) with -vas suffix

Root: vid (class 2)

सह (saha) - with, along with

(indeclinable)

आपत्यः (āpatyaḥ) - having offspring, having children

(adjective)

Nominative, masculine, singular of āpatya

āpatya - offspring, descendant, child

here used as an adjective implying 'having children'

तपस्वी (tapasvī) - ascetic, practicing spiritual austerity (tapas)

(noun)

Nominative, masculine, singular of tapasvin

tapasvin - ascetic, devotee, practicing spiritual austerity (tapas)

from tapas + -vin (possessive suffix)

च (ca) - and

(indeclinable)

इतरः (itaraḥ) - Bharadvaja, as distinguished from Raibhya (the other)

(pronoun)

Nominative, masculine, singular of itara

itara - other, another, the other

अभवत् (abhavat) - became, was

(verb)

3rd person , singular, active, imperfect indicative (laṅ) of bhū

Imperfect Tense, Active Voice

From root bhū (class 1), third person singular

Root: bhū (class 1)

तयोः (tayoḥ) - of Raibhya and Bharadvaja (of those two)

(pronoun)

Genitive, masculine, dual of tad

tad - that, he, she, it

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

अतुला (atulā) - incomparable, immeasurable

(adjective)

Nominative, feminine, singular of atula

atula - incomparable, unequaled, immeasurable

compound: a (not) + tulā (comparison)

Compound type : nañ-tatpuruṣa (a+tulā)

• a – not, un-
  prefix
• tulā – comparison, balance, measure
  noun (feminine)

प्रीतिः (prītiḥ) - affection, love, delight

(noun)

Nominative, feminine, singular of prīti

prīti - love, affection, delight, satisfaction

from root prī 'to love, delight'

Root: prī (class 9)

बाल्यात् (bālyāt) - from childhood

(noun)

Ablative, neuter, singular of bālya

bālya - childhood, infancy, state of being a child

from bāla 'child' + -ya (abstract suffix)

प्रभृति (prabhṛti) - from, beginning with, onwards

(indeclinable)

from pra- + bhṛ 'to bear', often used with ablative

Prefix: pra

Root: bhṛ (class 3)

भारत (bhārata) - Addressing a descendant of Bharata, typically an epic hero like Yudhisthira (O Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, an Indian