महाभारतः mahābhārataḥ - book-3, chapter-135, verse-15

यवक्रीः पितरं दृष्ट्वा तपस्विनमसत्कृतम् ।
दृष्ट्वा च सत्कृतं विप्रै रैभ्यं पुत्रैः सहानघ ॥१५॥

15. yavakrīḥ pitaraṁ dṛṣṭvā tapasvinamasatkṛtam ,
dṛṣṭvā ca satkṛtaṁ viprai raibhyaṁ putraiḥ sahānagha.

15. yavakrīḥ pitaram dṛṣṭvā tapasvinam asatkṛtam dṛṣṭvā
ca satkṛtam vipraiḥ raibhyam putraiḥ saha anagha

15. O sinless one, Yavakrī, upon seeing his ascetic father dishonored, and also seeing Raibhya, along with his sons, honored by the Brahmins...

15. יַוַקְרִי ראה את אביו, בעל העוצמה הרוחנית, כשאיש אינו מכבד אותו, וראה את רַיְבְּהְיַה כשהבְּרַהְמִינים מכבדים אותו ואת בניו, הו נקי מחטא,

Words meanings summery:

• यवक्रीः (yavakrīḥ) - Yavakrī

• पितरम् (pitaram) - father

• दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

• तपस्विनम् (tapasvinam) - his ascetic father (ascetic, devotee)

• असत्कृतम् (asatkṛtam) - dishonored, disrespected, ill-treated

• दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

• च (ca) - and, also

• सत्कृतम् (satkṛtam) - honored, respected

• विप्रैः (vipraiḥ) - by Brahmins, by learned ones

• रैभ्यम् (raibhyam) - Raibhya

• पुत्रैः (putraiḥ) - by sons, with sons

• सह (saha) - with, together with

• अनघ (anagha) - Addressing Yudhiṣṭhira as the narrator continues (O sinless one, O faultless one)

Words meanings and morphology

यवक्रीः (yavakrīḥ) - Yavakrī

(proper noun)

Nominative, masculine, singular of yavakrī

yavakrī - Name of a sage, son of Bharadvāja

पितरम् (pitaram) - father

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father, ancestor

दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

(indeclinable)

absolutive

Absolutive from root dṛś

Root: dṛś (class 1)

तपस्विनम् (tapasvinam) - his ascetic father (ascetic, devotee)

(noun)

Accusative, masculine, singular of tapasvin

tapasvin - an ascetic, one who practices austerity

Derived from tapas with suffix -vin

असत्कृतम् (asatkṛtam) - dishonored, disrespected, ill-treated

(adjective)

Accusative, masculine, singular of asatkṛta

asatkṛta - dishonored, disrespected, ill-treated

Past Passive Participle

Compound of a (negation), sat (good, proper), and kṛta (done). kṛta is PPP of kṛ (to do).

Compound type : nañ-tatpuruṣa (a+sat+kṛta)

• a – not, un-
  indeclinable
• sat – good, proper, existing, revered
  adjective
  Present Active Participle
  Present active participle of as (to be)
  Root: as (class 2)
• kṛta – done, made, performed
  adjective
  Past Passive Participle
  Past passive participle of root kṛ (to do)
  Root: kṛ (class 8)

दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

(indeclinable)

absolutive

Absolutive from root dṛś

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

सत्कृतम् (satkṛtam) - honored, respected

(adjective)

Accusative, masculine, singular of satkṛta

satkṛta - honored, respected, well-treated

Past Passive Participle

Compound of sat (good, proper) and kṛta (done). kṛta is PPP of kṛ (to do).

Compound type : karma-dhāraya (sat+kṛta)

• sat – good, proper, existing, revered
  adjective
  Present Active Participle
  Present active participle of as (to be)
  Root: as (class 2)
• kṛta – done, made, performed
  adjective
  Past Passive Participle
  Past passive participle of root kṛ (to do)
  Root: kṛ (class 8)

विप्रैः (vipraiḥ) - by Brahmins, by learned ones

(noun)

Instrumental, masculine, plural of vipra

vipra - a Brahmin, a sage, inspired, learned

रैभ्यम् (raibhyam) - Raibhya

(proper noun)

Accusative, masculine, singular of raibhya

raibhya - Name of a sage

पुत्रैः (putraiḥ) - by sons, with sons

(noun)

Instrumental, masculine, plural of putra

putra - son, child

सह (saha) - with, together with

(indeclinable)

अनघ (anagha) - Addressing Yudhiṣṭhira as the narrator continues (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound of a (negation) and nagha (sin, fault)

Compound type : nañ-bahuvrīhi (a+nagha)

• a – not, un-
  indeclinable
• nagha – sin, fault, offense
  noun (masculine)

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