महाभारतः mahābhārataḥ - book-3, chapter-135, verse-15

यवक्रीः पितरं दृष्ट्वा तपस्विनमसत्कृतम् ।
दृष्ट्वा च सत्कृतं विप्रै रैभ्यं पुत्रैः सहानघ ॥१५॥

15. yavakrīḥ pitaraṁ dṛṣṭvā tapasvinamasatkṛtam ,
dṛṣṭvā ca satkṛtaṁ viprai raibhyaṁ putraiḥ sahānagha.

15. yavakrīḥ pitaram dṛṣṭvā tapasvinam asatkṛtam dṛṣṭvā
ca satkṛtam vipraiḥ raibhyam putraiḥ saha anagha

15. O sinless one, Yavakrī, upon seeing his ascetic father dishonored, and also seeing Raibhya, along with his sons, honored by the Brahmins...

Words meanings summery:

• यवक्रीः (yavakrīḥ) - Yavakrī

• पितरम् (pitaram) - father

• दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

• तपस्विनम् (tapasvinam) - his ascetic father (ascetic, devotee)

• असत्कृतम् (asatkṛtam) - dishonored, disrespected, ill-treated

• दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

• च (ca) - and, also

• सत्कृतम् (satkṛtam) - honored, respected

• विप्रैः (vipraiḥ) - by Brahmins, by learned ones

• रैभ्यम् (raibhyam) - Raibhya

• पुत्रैः (putraiḥ) - by sons, with sons

• सह (saha) - with, together with

• अनघ (anagha) - Addressing Yudhiṣṭhira as the narrator continues (O sinless one, O faultless one)

Words meanings and morphology

यवक्रीः (yavakrīḥ) - Yavakrī

(proper noun)

Nominative, masculine, singular of yavakrī

yavakrī - Name of a sage, son of Bharadvāja

पितरम् (pitaram) - father

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father, ancestor

दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

(indeclinable)

absolutive

Absolutive from root dṛś

Root: dṛś (class 1)

तपस्विनम् (tapasvinam) - his ascetic father (ascetic, devotee)

(noun)

Accusative, masculine, singular of tapasvin

tapasvin - an ascetic, one who practices austerity

Derived from tapas with suffix -vin

असत्कृतम् (asatkṛtam) - dishonored, disrespected, ill-treated

(adjective)

Accusative, masculine, singular of asatkṛta

asatkṛta - dishonored, disrespected, ill-treated

Past Passive Participle

Compound of a (negation), sat (good, proper), and kṛta (done). kṛta is PPP of kṛ (to do).

Compound type : nañ-tatpuruṣa (a+sat+kṛta)

• a – not, un-
  indeclinable
• sat – good, proper, existing, revered
  adjective
  Present Active Participle
  Present active participle of as (to be)
  Root: as (class 2)
• kṛta – done, made, performed
  adjective
  Past Passive Participle
  Past passive participle of root kṛ (to do)
  Root: kṛ (class 8)

दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

(indeclinable)

absolutive

Absolutive from root dṛś

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

सत्कृतम् (satkṛtam) - honored, respected

(adjective)

Accusative, masculine, singular of satkṛta

satkṛta - honored, respected, well-treated

Past Passive Participle

Compound of sat (good, proper) and kṛta (done). kṛta is PPP of kṛ (to do).

Compound type : karma-dhāraya (sat+kṛta)

• sat – good, proper, existing, revered
  adjective
  Present Active Participle
  Present active participle of as (to be)
  Root: as (class 2)
• kṛta – done, made, performed
  adjective
  Past Passive Participle
  Past passive participle of root kṛ (to do)
  Root: kṛ (class 8)

विप्रैः (vipraiḥ) - by Brahmins, by learned ones

(noun)

Instrumental, masculine, plural of vipra

vipra - a Brahmin, a sage, inspired, learned

रैभ्यम् (raibhyam) - Raibhya

(proper noun)

Accusative, masculine, singular of raibhya

raibhya - Name of a sage

पुत्रैः (putraiḥ) - by sons, with sons

(noun)

Instrumental, masculine, plural of putra

putra - son, child

सह (saha) - with, together with

(indeclinable)

अनघ (anagha) - Addressing Yudhiṣṭhira as the narrator continues (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound of a (negation) and nagha (sin, fault)

Compound type : nañ-bahuvrīhi (a+nagha)

• a – not, un-
  indeclinable
• nagha – sin, fault, offense
  noun (masculine)