महाभारतः mahābhārataḥ - book-3, chapter-135, verse-28

समिद्धेऽग्नावुपकृत्याङ्गमङ्गं होष्यामि वा मघवंस्तन्निबोध ।
यद्येतदेवं न करोषि कामं ममेप्सितं देवराजेह सर्वम् ॥२८॥

28. samiddhe'gnāvupakṛtyāṅgamaṅgaṁ; hoṣyāmi vā maghavaṁstannibodha ,
yadyetadevaṁ na karoṣi kāmaṁ; mamepsitaṁ devarājeha sarvam.

28. samiddhe agnau upakṛtya aṅgam
aṅgam hoṣye vā maghavan tat nibodha
| yadi etat evam na karoṣi kāmam
mama īpsitam devarāja iha sarvam

28. Or, O Maghavan (Indra), I shall sacrifice my own limbs, one by one, into a blazing fire; understand this! If, O king of the gods, you do not fulfill all my desires here in this way.

Words meanings summery:

• समिद्धे (samiddhe) - in the blazing, in the kindled

• अग्नौ (agnau) - into a blazing fire (in the fire, on the fire)

• उपकृत्य (upakṛtya) - having offered, having done

• अङ्गम् (aṅgam) - limb, body part

• अङ्गम् (aṅgam) - limb by limb (limb, body part)

• होष्ये (hoṣye) - I will sacrifice, I will offer

• वा (vā) - or, either

• मघवन् (maghavan) - O Indra (O bountiful one)

• तत् (tat) - that

• निबोध (nibodha) - understand this (know, perceive, understand)

• यदि (yadi) - if

• एतत् (etat) - this, that

• एवम् (evam) - thus, in this manner

• न (na) - not, no

• करोषि (karoṣi) - you fulfill (you do, you make, you perform)

• कामम् (kāmam) - desire, wish

• मम (mama) - my, of me

• ईप्सितम् (īpsitam) - desired, wished for, longed for

• देवराज (devarāja) - O Indra (O king of gods)

• इह (iha) - here, in this world

• सर्वम् (sarvam) - all (my desires) (all, everything, whole)

Words meanings and morphology

समिद्धे (samiddhe) - in the blazing, in the kindled

(adjective)

Locative, masculine, singular of samiddha

samiddha - blazing, kindled, ignited

Past Passive Participle

root indh with prefix sam, + kta suffix

Prefix: sam

Root: indh (class 7)

Note: Agrees with 'agnau'

अग्नौ (agnau) - into a blazing fire (in the fire, on the fire)

(noun)

Locative, masculine, singular of agni

agni - fire, sacrificial fire

उपकृत्य (upakṛtya) - having offered, having done

(indeclinable)

Absolutive (Gerund)

root kṛ with prefix upa, + lyap suffix

Prefix: upa

Root: kṛ (class 8)

अङ्गम् (aṅgam) - limb, body part

(noun)

Accusative, neuter, singular of aṅga

aṅga - limb, body part

अङ्गम् (aṅgam) - limb by limb (limb, body part)

(noun)

Accusative, neuter, singular of aṅga

aṅga - limb, body part

Note: Repetition of 'aṅgam' indicates 'limb by limb'

होष्ये (hoṣye) - I will sacrifice, I will offer

(verb)

1st person , singular, middle, future (lṛṭ) of hu

future tense, middle voice

Root: hu (class 3)

वा (vā) - or, either

(indeclinable)

मघवन् (maghavan) - O Indra (O bountiful one)

(proper noun)

Vocative, masculine, singular of maghavan

maghavan - bountiful, generous (an epithet of Indra)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that

निबोध (nibodha) - understand this (know, perceive, understand)

(verb)

2nd person , singular, active, imperative (loṭ) of budh

imperative, active voice

Prefix: ni

Root: budh (class 1)

यदि (yadi) - if

(indeclinable)

एतत् (etat) - this, that

(pronoun)

Accusative, neuter, singular of etas

etas - this, that

एवम् (evam) - thus, in this manner

(indeclinable)

न (na) - not, no

(indeclinable)

करोषि (karoṣi) - you fulfill (you do, you make, you perform)

(verb)

2nd person , singular, active, present (laṭ) of kṛ

present tense, active voice

Root: kṛ (class 8)

कामम् (kāmam) - desire, wish

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, love

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I

ईप्सितम् (īpsitam) - desired, wished for, longed for

(noun)

Accusative, neuter, singular of īpsita

īpsita - desired, wished, longed for

Past Passive Participle

Desiderative stem of root āp (to obtain) + kta suffix

Root: āp (class 5)

Note: Object of 'karoṣi', hence accusative. Can be both 'kāmam' and 'īpsitam' referring to the same thing, 'my desired wish'.

देवराज (devarāja) - O Indra (O king of gods)

(proper noun)

Vocative, masculine, singular of devarāja

devarāja - king of gods, Indra

Compound type : tatpurusha (deva+rājan)

• deva – god, deity
  noun (masculine)
• rājan – king
  noun (masculine)

इह (iha) - here, in this world

(indeclinable)

सर्वम् (sarvam) - all (my desires) (all, everything, whole)

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Agrees with 'kāmam' and 'īpsitam'