महाभारतः mahābhārataḥ - book-3, chapter-135, verse-26

अशक्योऽर्थः समारब्धो नैतद्बुद्धिकृतं तव ।
प्रतिभास्यन्ति वै वेदास्तव चैव पितुश्च ते ॥२६॥

26. aśakyo'rthaḥ samārabdho naitadbuddhikṛtaṁ tava ,
pratibhāsyanti vai vedāstava caiva pituśca te.

26. aśakyaḥ arthaḥ samārabdhaḥ na etat buddhikṛtam tava
pratibhāsyanti vai vedāḥ tava ca eva pituḥ ca te

26. An impossible task has been undertaken by you; this is not a product of your intellect. The Vedas will surely manifest for both you and your father.

Words meanings summery:

• अशक्यः (aśakyaḥ) - impossible, impracticable, unachievable

• अर्थः (arthaḥ) - task, endeavor (object, purpose, task, meaning)

• समारब्धः (samārabdhaḥ) - undertaken, begun

• न (na) - not

• एतत् (etat) - this

• बुद्धिकृतम् (buddhikṛtam) - done by intellect, product of intellect

• तव (tava) - your, of you

• प्रतिभास्यन्ति (pratibhāsyanti) - they will shine forth, they will manifest

• वै (vai) - indeed, surely

• वेदाः (vedāḥ) - the Vedas

• तव (tava) - for you (your, of you, for you)

• च (ca) - and

• एव (eva) - even, also, indeed

• पितुः (pituḥ) - of the father, for the father

• च (ca) - and

• ते (te) - your (father) (your, of your)

Words meanings and morphology

अशक्यः (aśakyaḥ) - impossible, impracticable, unachievable

(adjective)

Nominative, masculine, singular of aśakya

aśakya - impossible, impracticable, unable

Gerundive

Derived from root 'śak' (to be able) with prefix 'a' (negation) and suffix -ya

Compound type : nañ-tatpuruṣa (a+śakya)

• a – not, non-, un-
  indeclinable
• śakya – possible, practicable, able to be done
  adjective (masculine)
  Gerundive
  Derived from root 'śak' (to be able) with suffix -ya
  Root: śak (class 5)

Note: Agrees with 'arthaḥ'.

अर्थः (arthaḥ) - task, endeavor (object, purpose, task, meaning)

(noun)

Nominative, masculine, singular of artha

artha - aim, purpose, object, wealth, meaning, affair

समारब्धः (samārabdhaḥ) - undertaken, begun

(adjective)

Nominative, masculine, singular of samārabdha

samārabdha - undertaken, commenced, begun

Past Passive Participle

Derived from root 'rabh' (to seize, to begin) with prefixes 'sam' and 'ā'

Prefixes: sam+ā

Root: rabh (class 1)

Note: Agrees with 'arthaḥ'.

न (na) - not

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

बुद्धिकृतम् (buddhikṛtam) - done by intellect, product of intellect

(adjective)

Nominative, neuter, singular of buddhikṛta

buddhikṛta - done by intellect, intellectual work

Compound type : tatpuruṣa (buddhi+kṛta)

• buddhi – intellect, understanding, perception
  noun (feminine)
  Root: budh (class 1)
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Derived from root 'kṛ' (to do) with suffix -kta
  Root: kṛ (class 8)

Note: Agrees with 'etat'.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Implies agent with 'buddhikṛtam' or possessor.

प्रतिभास्यन्ति (pratibhāsyanti) - they will shine forth, they will manifest

(verb)

3rd person , plural, active, future (lṛṭ) of pratibhās

Prefix: prati

Root: bhās (class 1)

वै (vai) - indeed, surely

(indeclinable)

वेदाः (vedāḥ) - the Vedas

(noun)

Nominative, masculine, plural of veda

veda - Veda, sacred knowledge, knowledge

Root: vid (class 2)

तव (tava) - for you (your, of you, for you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Often carries a dative sense ('for you') with verbs of giving or granting.

च (ca) - and

(indeclinable)

एव (eva) - even, also, indeed

(indeclinable)

पितुः (pituḥ) - of the father, for the father

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

Note: Can also be dative in sense ('for the father').

च (ca) - and

(indeclinable)

ते (te) - your (father) (your, of your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Enclitic form, here modifying 'pituḥ'.