महाभारतः mahābhārataḥ - book-3, chapter-135, verse-32

यदास्य वदतो वाक्यं न स चक्रे द्विजोत्तमः ।
वालुकाभिस्ततः शक्रो गङ्गां समभिपूरयन् ॥३२॥

32. yadāsya vadato vākyaṁ na sa cakre dvijottamaḥ ,
vālukābhistataḥ śakro gaṅgāṁ samabhipūrayan.

32. yadā asyā vadataḥ vākyam na saḥ cakre dvijottamaḥ
vālukābhiḥ tataḥ śakraḥ gaṅgām samabhipūrayan

32. When Yavakrīta, the best among the twice-born (dvija), did not heed his words as he spoke, then Indra (Śakra) began to completely fill the Ganges (Gaṅgā) with sand.

Words meanings summery:

• यदा (yadā) - when

• अस्या (asyā) - his (referring to Indra) (his, of this)

• वदतः (vadataḥ) - as he spoke (referring to Indra) (of one speaking, while speaking)

• वाक्यम् (vākyam) - words, statement (word, speech, statement)

• न (na) - not (not, no)

• सः (saḥ) - he (Yavakrīta) (he, that)

• चक्रे (cakre) - paid attention, heeded (made, did, performed, paid attention (middle voice))

• द्विजोत्तमः (dvijottamaḥ) - Yavakrīta, as the best among Brahmins (best of the twice-born)

• वालुकाभिः (vālukābhiḥ) - using sands (with sands)

• ततः (tataḥ) - then, thereupon (then, thereupon, from that)

• शक्रः (śakraḥ) - Indra

• गङ्गाम् (gaṅgām) - the Ganges (Gaṅgā) river (the Ganges)

• समभिपूरयन् (samabhipūrayan) - completely filling (filling completely)

Words meanings and morphology

यदा (yadā) - when

(indeclinable)

अस्या (asyā) - his (referring to Indra) (his, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

वदतः (vadataḥ) - as he spoke (referring to Indra) (of one speaking, while speaking)

(adjective)

Genitive, masculine, singular of vadat

vadat - speaking, telling

Present Active Participle

from root `vad` (to speak) + `śatṛ` suffix, masculine genitive singular

Root: vad (class 1)

वाक्यम् (vākyam) - words, statement (word, speech, statement)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

Root: vac (class 2)

न (na) - not (not, no)

(indeclinable)

सः (saḥ) - he (Yavakrīta) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

चक्रे (cakre) - paid attention, heeded (made, did, performed, paid attention (middle voice))

(verb)

3rd person , singular, middle, perfect (Lit) of kṛ

Perfect Tense

3rd person singular, Ātmanepada, perfect tense

Root: kṛ (class 8)

Note: In context, `na cakre` means 'did not heed' or 'did not pay attention'.

द्विजोत्तमः (dvijottamaḥ) - Yavakrīta, as the best among Brahmins (best of the twice-born)

(noun)

Nominative, masculine, singular of dvijottama

dvijottama - best of the twice-born, best of Brahmins

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born, Brahmin, bird, tooth
  noun (masculine)
• uttama – best, highest, supreme
  adjective (masculine)

Note: Refers to Yavakrīta

वालुकाभिः (vālukābhiḥ) - using sands (with sands)

(noun)

Instrumental, feminine, plural of vālukā

vālukā - sand, grit

Root: val

ततः (tataḥ) - then, thereupon (then, thereupon, from that)

(indeclinable)

शक्रः (śakraḥ) - Indra

(proper noun)

Nominative, masculine, singular of śakra

śakra - Indra (name of a deity), powerful, mighty

Root: śak (class 5)

गङ्गाम् (gaṅgām) - the Ganges (Gaṅgā) river (the Ganges)

(proper noun)

Accusative, feminine, singular of gaṅgā

gaṅgā - The Ganges river

Root: gam (class 1)

समभिपूरयन् (samabhipūrayan) - completely filling (filling completely)

(adjective)

Nominative, masculine, singular of samabhipūrayat

samabhipūrayat - filling up, completing, overflowing

Present Active Participle

from root `pūr` (to fill) with upasargas `sam` and `abhi`, causal form `pūrayati`, + `śatṛ` suffix, masculine nominative singular

Prefixes: sam+abhi

Root: pūr (class 10)