महाभारतः mahābhārataḥ - book-3, chapter-135, verse-4

एनं पर्वतराजानमारुह्य पुरुषर्षभ ।
अयशस्यामसंशब्द्यामलक्ष्मीं व्यपनोत्स्यथ ॥४॥

4. enaṁ parvatarājānamāruhya puruṣarṣabha ,
ayaśasyāmasaṁśabdyāmalakṣmīṁ vyapanotsyatha.

4. enam parvatarājānam āruhya puruṣarṣabha
ayaśasyām asaṃśabdyām alakṣmīm vyapanotsyatha

4. O best among men (puruṣarṣabha), by ascending this king of mountains, you will indeed dispel ill-fame, disgrace, and misfortune (alakṣmī).

Words meanings summery:

• एनम् (enam) - this (one)

• पर्वतराजानम् (parvatarājānam) - king of mountains

• आरुह्य (āruhya) - having ascended, having climbed

• पुरुषर्षभ (puruṣarṣabha) - O best among men, O excellent man

• अयशस्याम् (ayaśasyām) - ill-fame, disgrace, infamy

• असंशब्द्याम् (asaṁśabdyām) - unspeakable, not to be mentioned, disgraceful

• अलक्ष्मीम् (alakṣmīm) - misfortune, ill-luck, bad fortune (alakṣmī)

• व्यपनोत्स्यथ (vyapanotsyatha) - you will dispel, you will remove

Words meanings and morphology

एनम् (enam) - this (one)

(pronoun)

Accusative, masculine, singular of enas

enas - this, this one

पर्वतराजानम् (parvatarājānam) - king of mountains

(noun)

Accusative, masculine, singular of parvatarājan

parvatarājan - king of mountains, principal mountain

Compound type : tatpurusha (parvata+rājan)

• parvata – mountain, hill
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

Note: Object of 'āruhya'.

आरुह्य (āruhya) - having ascended, having climbed

(indeclinable)

absolutive

Derived from root `√ruh` (to rise, climb) with prefix `ā-` and suffix `-ya` (absolutive).

Prefix: ā

Root: √ruh (class 1)

Note: Absolutive indicating a prior action.

पुरुषर्षभ (puruṣarṣabha) - O best among men, O excellent man

(noun)

Vocative, masculine, singular of puruṣarṣabha

puruṣarṣabha - best of men, excellent man

Compound type : tatpurusha (puruṣa+ṛṣabha)

• puruṣa – man, person, cosmic person (puruṣa)
  noun (masculine)
• ṛṣabha – bull, best, excellent
  noun (masculine)

अयशस्याम् (ayaśasyām) - ill-fame, disgrace, infamy

(adjective)

Accusative, feminine, singular of ayaśasya

ayaśasya - disgraceful, ignominious, ill-fame

Derived from `ayaśas` (infamy) + suffix `-ya`.

Note: Modifies 'alakṣmīm' or functions as a noun in apposition.

असंशब्द्याम् (asaṁśabdyām) - unspeakable, not to be mentioned, disgraceful

(adjective)

Accusative, feminine, singular of asaṃśabdya

asaṁśabdya - not to be mentioned, unspeakable, disgraceful

Gerundive/Participle

Negative particle `a-` + `saṃśabdya` (gerundive of `saṃ√śabd` 'to name, call').

Prefix: sam

Root: √śabd (class 10)

Note: Modifies 'alakṣmīm'.

अलक्ष्मीम् (alakṣmīm) - misfortune, ill-luck, bad fortune (alakṣmī)

(noun)

Accusative, feminine, singular of alakṣmī

alakṣmī - misfortune, ill-luck, adverse fate, the goddess of misfortune

Compound of `a-` (negative prefix) and `lakṣmī` (fortune, prosperity).

Note: Direct object of 'vyapanotsyatha'.

व्यपनोत्स्यथ (vyapanotsyatha) - you will dispel, you will remove

(verb)

2nd person , plural, active, future (lṛṭ) of vyapanud

Future

Root `√nud` (class 6) with prefixes `vi-` and `apa-` in future active 2nd person plural.

Prefixes: vi+apa

Root: √nud (class 6)