महाभारतः
mahābhārataḥ
-
book-2, chapter-58, verse-40
शिरो गृहीत्वा विदुरो गतसत्त्व इवाभवत् ।
आस्ते ध्यायन्नधोवक्त्रो निःश्वसन्पन्नगो यथा ॥४०॥
आस्ते ध्यायन्नधोवक्त्रो निःश्वसन्पन्नगो यथा ॥४०॥
40. śiro gṛhītvā viduro gatasattva ivābhavat ,
āste dhyāyannadhovaktro niḥśvasanpannago yathā.
āste dhyāyannadhovaktro niḥśvasanpannago yathā.
40.
śiraḥ gṛhītvā viduraḥ gatasattvaḥ iva abhavat
āste dhyāyan adhovaktraḥ niḥśvasan pannagaḥ yathā
āste dhyāyan adhovaktraḥ niḥśvasan pannagaḥ yathā
40.
Vidura, holding his head, became as if lifeless. He sat meditating with his face cast downwards, sighing like a serpent.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शिरः (śiraḥ) - head, skull, top, peak
- गृहीत्वा (gṛhītvā) - having taken, having seized, having held
- विदुरः (viduraḥ) - Vidura
- गतसत्त्वः (gatasattvaḥ) - lifeless, without spirit, dejected
- इव (iva) - like, as if, as, similar to
- अभवत् (abhavat) - became, was, happened
- आस्ते (āste) - sits, stays, exists
- ध्यायन् (dhyāyan) - meditating, pondering, reflecting
- अधोवक्त्रः (adhovaktraḥ) - with a downward face, face downcast
- निःश्वसन् (niḥśvasan) - sighing, breathing heavily
- पन्नगः (pannagaḥ) - serpent, snake
- यथा (yathā) - as, like, in the manner that
Words meanings and morphology
शिरः (śiraḥ) - head, skull, top, peak
(noun)
Accusative, neuter, singular of śiras
śiras - head, skull, top, peak
Note: The form śiraḥ can be nominative or accusative singular; accusative fits 'holding his head'.
गृहीत्वा (gṛhītvā) - having taken, having seized, having held
(indeclinable)
absolutive
formed from root grah with suffix -tvā
Root: grah (class 9)
विदुरः (viduraḥ) - Vidura
(proper noun)
Nominative, masculine, singular of vidura
vidura - Vidura (a proper name)
गतसत्त्वः (gatasattvaḥ) - lifeless, without spirit, dejected
(adjective)
Nominative, masculine, singular of gatasattva
gatasattva - one whose spirit or life is gone, lifeless, disheartened
Compound type : bahuvrihi (gata+sattva)
- gata – gone, departed, reached
adjective (masculine)
Past Passive Participle
from root gam
Root: gam (class 1) - sattva – spirit, essence, life, being, reality, courage, strength
noun (neuter)
Note: Modifies Vidura.
इव (iva) - like, as if, as, similar to
(indeclinable)
अभवत् (abhavat) - became, was, happened
(verb)
3rd person , singular, active, past imperfect (laṅ) of bhū
Imperfect
3rd person singular, active voice
Root: bhū (class 1)
आस्ते (āste) - sits, stays, exists
(verb)
3rd person , singular, middle, present (laṭ) of ās
Present
3rd person singular, middle voice (ātmanepada)
Root: ās (class 2)
ध्यायन् (dhyāyan) - meditating, pondering, reflecting
(adjective)
Nominative, masculine, singular of dhyāyat
dhyāyat - meditating, pondering, reflecting
Present Active Participle
from root dhyai, nominative singular masculine
Root: dhyai (class 1)
Note: Modifies Vidura.
अधोवक्त्रः (adhovaktraḥ) - with a downward face, face downcast
(adjective)
Nominative, masculine, singular of adhovaktra
adhovaktra - one with a downward face, face downcast
Compound type : karmadharaya (adhas+vaktra)
- adhas – below, downwards
indeclinable - vaktra – face, mouth
noun (neuter)
Note: Modifies Vidura.
निःश्वसन् (niḥśvasan) - sighing, breathing heavily
(adjective)
Nominative, masculine, singular of niḥśvasat
niḥśvasat - sighing, breathing heavily
Present Active Participle
from root śvas with prefix nis, nominative singular masculine
Prefix: nis
Root: śvas (class 2)
Note: Modifies Vidura.
पन्नगः (pannagaḥ) - serpent, snake
(noun)
Nominative, masculine, singular of pannaga
pannaga - serpent, snake
from root pad with 'pan-' (meaning 'by means of feet')
Root: pad (class 4)
यथा (yathā) - as, like, in the manner that
(indeclinable)