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2,58

महाभारतः       mahābhārataḥ - book-2, chapter-58, verse-14

युधिष्ठिर उवाच ।
अयं धर्मान्सहदेवोऽनुशास्ति लोके ह्यस्मिन्पण्डिताख्यां गतश्च ।
अनर्हता राजपुत्रेण तेन त्वया दीव्याम्यप्रियवत्प्रियेण ॥१४॥
14. yudhiṣṭhira uvāca ,
ayaṁ dharmānsahadevo'nuśāsti; loke hyasminpaṇḍitākhyāṁ gataśca ,
anarhatā rājaputreṇa tena; tvayā dīvyāmyapriyavatpriyeṇa.
14. yudhiṣṭhiraḥ uvāca | ayam dharmān
sahadevaḥ anuśāsti loke hi asmin paṇḍita
ākhyām gataḥ ca | anarhatā rājaputreṇa
tena tvayā dīvyāmi apriyavat priyeṇa
14. Yudhiṣṭhira said: 'This Sahadeva teaches natural law (dharma) in this world, and he has indeed earned the title of 'wise man' (paṇḍita). I will gamble with you, staking that unworthy prince, who is dear to me but, in this situation, seems like an enemy.'
14. יוּדְהִישְׁתְהִירַה אמר, סַהַדֵוַה זה מורה את חוקי היושר, והוא זכה בעולם הזה לשם חכם. אף שאינו ראוי לכך כבן מלך, אני משחק בו נגדך כאילו אינו יקר לי, אף שהוא יקר לי.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira
  • उवाच (uvāca) - said, spoke
  • अयम् (ayam) - Referring to Sahadeva. (this)
  • धर्मान् (dharmān) - moral/natural laws (natural laws, righteousness, duties)
  • सहदेवः (sahadevaḥ) - Sahadeva
  • अनुशास्ति (anuśāsti) - teaches (dharma) (teaches, instructs, rules)
  • लोके (loke) - in the world, in the realm
  • हि (hi) - indeed, for, because
  • अस्मिन् (asmin) - Referring to 'loke' (world). (in this)
  • पण्डित (paṇḍita) - Refers to the epithet/title of Sahadeva. (learned, wise man, scholar)
  • आख्याम् (ākhyām) - name, designation, declaration
  • गतः (gataḥ) - has attained (the name) (gone, attained, reached)
  • च (ca) - and
  • अनर्हता (anarhatā) - by the unworthy one (referring to Sahadeva as a stake) (unworthy, undeserving)
  • राजपुत्रेण (rājaputreṇa) - Referring to Sahadeva, who is the stake. (by the prince, with the prince)
  • तेन (tena) - Referring to Sahadeva (the stake). (by that, with that)
  • त्वया (tvayā) - with you (Shakuni) (by you, with you)
  • दीव्यामि (dīvyāmi) - I gamble, I play
  • अप्रियवत् (apriyavat) - as if he were an enemy (referring to the painful act of gambling Sahadeva) (like an enemy, hateful)
  • प्रियेण (priyeṇa) - Referring to Sahadeva, who is dear to Yudhiṣṭhira. (by the dear one, with the dear one)

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira
(proper noun)
Nominative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhiṣṭhira (eldest Pāṇḍava)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of √vac
Perfect tense
Perfect active 3rd person singular of √vac
Root: vac (class 2)
अयम् (ayam) - Referring to Sahadeva. (this)
(pronoun)
Nominative, masculine, singular of idam
idam - this
धर्मान् (dharmān) - moral/natural laws (natural laws, righteousness, duties)
(noun)
Accusative, masculine, plural of dharma
dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, moral law
सहदेवः (sahadevaḥ) - Sahadeva
(proper noun)
Nominative, masculine, singular of sahadeva
sahadeva - Sahadeva (one of the Pāṇḍavas)
अनुशास्ति (anuśāsti) - teaches (dharma) (teaches, instructs, rules)
(verb)
3rd person , singular, active, present (lat) of √śās
Present tense
Present active 3rd person singular of √śās with prefix anu
Prefix: anu
Root: śās (class 2)
लोके (loke) - in the world, in the realm
(noun)
Locative, masculine, singular of loka
loka - world, realm, people
हि (hi) - indeed, for, because
(indeclinable)
Note: Emphatic particle.
अस्मिन् (asmin) - Referring to 'loke' (world). (in this)
(pronoun)
Locative, masculine, singular of idam
idam - this
Note: Modifies 'loke'.
पण्डित (paṇḍita) - Refers to the epithet/title of Sahadeva. (learned, wise man, scholar)
(noun)
Nominative, masculine, singular of paṇḍita
paṇḍita - learned, wise man, scholar
Note: Part of a compound 'paṇḍitākhyā'.
आख्याम् (ākhyām) - name, designation, declaration
(noun)
Accusative, feminine, singular of ākhyā
ākhyā - name, designation, declaration, story
Note: Forms a compound with 'paṇḍita' (paṇḍitākhyā, the designation of a paṇḍita).
गतः (gataḥ) - has attained (the name) (gone, attained, reached)
(adjective)
Nominative, masculine, singular of gata
gata - gone, attained, reached
Past Passive Participle
Past Passive Participle of √gam
Root: gam (class 1)
Note: Modifies Sahadeva.
च (ca) - and
(indeclinable)
अनर्हता (anarhatā) - by the unworthy one (referring to Sahadeva as a stake) (unworthy, undeserving)
(adjective)
Instrumental, masculine, singular of anarhat
anarhat - unworthy, undeserving, unfit
Negative prefix 'an-' + 'arhat'
Compound type : nañ-tatpuruṣa (an+arhat)
  • an – not
    indeclinable
  • arhat – deserving, worthy
    adjective (masculine)
    Present Active Participle
    Present active participle of √arh
    Root: arh (class 1)
Note: Modifies 'rājaputreṇa'.
राजपुत्रेण (rājaputreṇa) - Referring to Sahadeva, who is the stake. (by the prince, with the prince)
(noun)
Instrumental, masculine, singular of rājaputra
rājaputra - son of a king, prince
Compound type : tatpuruṣa (rājan+putra)
  • rājan – king
    noun (masculine)
  • putra – son
    noun (masculine)
Note: This is the stake in the gambling.
तेन (tena) - Referring to Sahadeva (the stake). (by that, with that)
(pronoun)
Instrumental, masculine, singular of tad
tad - that
Note: Refers back to Sahadeva.
त्वया (tvayā) - with you (Shakuni) (by you, with you)
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
Note: Refers to Shakuni, the opponent in the game.
दीव्यामि (dīvyāmi) - I gamble, I play
(verb)
1st person , singular, active, present (lat) of √div
Present tense
Present active 1st person singular of √div (divy class)
Root: div (class 4)
अप्रियवत् (apriyavat) - as if he were an enemy (referring to the painful act of gambling Sahadeva) (like an enemy, hateful)
(indeclinable)
Formed from 'apriya' + 'vat' (suffix meaning 'like')
Note: Functions adverbially, modifying the implicit state of Sahadeva from Yudhiṣṭhira's perspective.
प्रियेण (priyeṇa) - Referring to Sahadeva, who is dear to Yudhiṣṭhira. (by the dear one, with the dear one)
(adjective)
Instrumental, masculine, singular of priya
priya - dear, beloved, agreeable, pleasing
Note: Modifies Sahadeva, hence instrumental singular.