महाभारतः mahābhārataḥ - book-13, chapter-131, verse-56

एवंभूतो हि यो विप्रः सततं सत्पथे स्थितः ।
आहिताग्निरधीयानो ब्रह्मभूयाय कल्पते ॥५६॥

56. evaṁbhūto hi yo vipraḥ satataṁ satpathe sthitaḥ ,
āhitāgniradhīyāno brahmabhūyāya kalpate.

56. evaṃbhūtaḥ hi yaḥ vipraḥ satataṃ satpathe
sthitaḥ āhitāgniḥ adhīyānaḥ brahmabhūyāya kalpate

56. hi yaḥ evaṃbhūtaḥ vipraḥ satataṃ satpathe
sthitaḥ āhitāgniḥ adhīyānaḥ brahmabhūyāya kalpate

56. Indeed, such a Brahmin (vipra) who constantly remains on the righteous path, maintains the sacred fires (āhitāgni), and studies the scriptures, becomes qualified for the attainment of brahman.

Words meanings summery:

• एवंभूतः (evaṁbhūtaḥ) - such a one, one who has become thus

• हि (hi) - indeed, surely, for, because

• यः (yaḥ) - who, which

• विप्रः (vipraḥ) - a Brahmin, a learned person

• सततं (satataṁ) - constantly, always, perpetually

• सत्पथे (satpathe) - on the righteous path

• स्थितः (sthitaḥ) - situated, standing, abiding

• आहिताग्निः (āhitāgniḥ) - one who has consecrated the sacred fires

• अधीयानः (adhīyānaḥ) - studying, learning

• ब्रह्मभूयाय (brahmabhūyāya) - for becoming brahman

• कल्पते (kalpate) - is capable, is fit, becomes

Words meanings and morphology

एवंभूतः (evaṁbhūtaḥ) - such a one, one who has become thus

(adjective)

Nominative, masculine, singular of evaṃbhūta

evaṁbhūta - having become thus, of such a nature, suchlike

Compound type : bahuvrīhi (evam+bhūta)

• evam – thus, in this manner, so
  indeclinable
• bhūta – become, happened, existing, being
  adjective (masculine)
  Past Passive Participle
  Root: bhū (class 1)

हि (hi) - indeed, surely, for, because

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

विप्रः (vipraḥ) - a Brahmin, a learned person

(noun)

Nominative, masculine, singular of vipra

vipra - Brahmin, inspired, wise, learned, priest

सततं (satataṁ) - constantly, always, perpetually

(indeclinable)

Note: Used adverbially.

सत्पथे (satpathe) - on the righteous path

(noun)

Locative, masculine, singular of satpatha

satpatha - righteous path, good path, true path

Compound type : tatpuruṣa (sat+patha)

• sat – good, true, existent, real
  adjective (masculine)
  Present Active Participle
  Root: as (class 2)
• patha – path, road, way
  noun (masculine)

स्थितः (sthitaḥ) - situated, standing, abiding

(adjective)

Nominative, masculine, singular of sthita

sthita - situated, standing, abiding, firm, steadfast

Past Passive Participle

Root: sthā (class 1)

आहिताग्निः (āhitāgniḥ) - one who has consecrated the sacred fires

(noun)

Nominative, masculine, singular of āhitāgni

āhitāgni - one who has established or consecrated the sacred fires (for Vedic rituals)

Compound type : bahuvrīhi (āhita+agni)

• āhita – placed, consecrated, established
  adjective (masculine)
  Past Passive Participle
  Prefix: ā
  Root: dhā (class 3)
• agni – fire, sacred fire
  noun (masculine)

अधीयानः (adhīyānaḥ) - studying, learning

(adjective)

Nominative, masculine, singular of adhīyāna

adhīyāna - studying, learning, reading (Vedas)

Present Participle (Middle Voice)

Derived from root `i` with `adhi` prefix and middle participle suffix `śānac`

Prefix: adhi

Root: i (class 2)

ब्रह्मभूयाय (brahmabhūyāya) - for becoming brahman

(noun)

Dative, neuter, singular of brahmabhūya

brahmabhūya - the state of becoming brahman, absorption into brahman

Compound type : tatpuruṣa (brahman+bhūya)

• brahman – Brahman, ultimate reality, sacred word
  noun (neuter)
• bhūya – being, existence, becoming
  noun (neuter)
  verbal noun
  Derived from root `bhū`
  Root: bhū (class 1)

कल्पते (kalpate) - is capable, is fit, becomes

(verb)

3rd person , singular, middle, present indicative (laṭ) of kḷp

Root: kḷp (class 1)