महाभारतः mahābhārataḥ - book-13, chapter-131, verse-47

कर्मभिः शुचिभिर्देवि शुद्धात्मा विजितेन्द्रियः ।
शूद्रोऽपि द्विजवत्सेव्य इति ब्रह्माब्रवीत्स्वयम् ॥४७॥

47. karmabhiḥ śucibhirdevi śuddhātmā vijitendriyaḥ ,
śūdro'pi dvijavatsevya iti brahmābravītsvayam.

47. karmabhiḥ śucibhiḥ devi śuddhātmā vijitendriyaḥ
śūdraḥ api dvijavat sevyaḥ iti brahmā abravīt svayam

47. devi śūdraḥ api śucibhiḥ karmabhiḥ śuddhātmā
vijitendriyaḥ dvijavat sevyaḥ iti brahmā svayam abravīt

47. O goddess, even a śūdra, through pure deeds (karma), with a purified inner self (ātman) and controlled senses, should be honored like a twice-born (dvija). This was declared by Brahmā himself.

Words meanings summery:

• कर्मभिः (karmabhiḥ) - by actions, by deeds

• शुचिभिः (śucibhiḥ) - by pure, by clean

• देवि (devi) - O goddess

• शुद्धात्मा (śuddhātmā) - pure-souled, one whose self is pure

• विजितेन्द्रियः (vijitendriyaḥ) - one who has controlled senses, one who has conquered the senses

• शूद्रः (śūdraḥ) - a member of the fourth traditional social class (a śūdra)

• अपि (api) - even, also

• द्विजवत् (dvijavat) - like a twice-born, like a dvija

• सेव्यः (sevyaḥ) - to be served, worthy of respect/honor

• इति (iti) - marks the end of a quote or thought (thus, this)

• ब्रह्मा (brahmā) - the creator deity in Hinduism (Brahmā)

• अब्रवीत् (abravīt) - spoke, said

• स्वयम् (svayam) - himself, personally

Words meanings and morphology

कर्मभिः (karmabhiḥ) - by actions, by deeds

(noun)

Instrumental, neuter, plural of karman

karman - action, deed, work, ritual, fate

शुचिभिः (śucibhiḥ) - by pure, by clean

(adjective)

Instrumental, neuter, plural of śuci

śuci - pure, clean, bright, holy, virtuous

Note: Agrees with karmabhiḥ.

देवि (devi) - O goddess

(noun)

Vocative, feminine, singular of devī

devī - goddess, divine female, queen

शुद्धात्मा (śuddhātmā) - pure-souled, one whose self is pure

(noun)

Nominative, masculine, singular of śuddhātman

śuddhātman - pure-souled, one with a pure inner self

Compound type : karmadhāraya (śuddha+ātman)

• śuddha – pure, clean, clarified, faultless
  adjective
  Past Passive Participle
  From root śudh- 'to purify', with kta suffix.
  Root: śudh (class 4)
• ātman – self, soul, spirit, essence
  noun (masculine)

विजितेन्द्रियः (vijitendriyaḥ) - one who has controlled senses, one who has conquered the senses

(adjective)

Nominative, masculine, singular of vijitendriya

vijitendriya - one who has conquered or controlled the senses

Compound type : bahuvrīhi (vijita+indriya)

• vijita – conquered, subdued, vanquished
  adjective
  Past Passive Participle
  From prefix vi- and root ji- 'to conquer', with kta suffix.
  Prefix: vi
  Root: ji (class 1)
• indriya – sense organ, faculty of sense, power
  noun (neuter)

शूद्रः (śūdraḥ) - a member of the fourth traditional social class (a śūdra)

(noun)

Nominative, masculine, singular of śūdra

śūdra - a member of the fourth social class in the traditional Hindu system

अपि (api) - even, also

(indeclinable)

द्विजवत् (dvijavat) - like a twice-born, like a dvija

(indeclinable)

Taddhita suffix -vat (like, similar to) added to dvija.

सेव्यः (sevyaḥ) - to be served, worthy of respect/honor

(adjective)

Nominative, masculine, singular of sevya

sevya - to be served, to be honored, worthy of service/respect

Gerundive

Formed with suffix -ya from root sev-.

Root: sev (class 1)

इति (iti) - marks the end of a quote or thought (thus, this)

(indeclinable)

ब्रह्मा (brahmā) - the creator deity in Hinduism (Brahmā)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god), prayer, sacred word

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Root: brū (class 2)

स्वयम् (svayam) - himself, personally

(indeclinable)