महाभारतः mahābhārataḥ - book-13, chapter-131, verse-24

अव्रती वृषलीभर्ता कुण्डाशी सोमविक्रयी ।
निहीनसेवी विप्रो हि पतति ब्रह्मयोनितः ॥२४॥

24. avratī vṛṣalībhartā kuṇḍāśī somavikrayī ,
nihīnasevī vipro hi patati brahmayonitaḥ.

24. avratī vṛṣalībhartā kuṇḍāśī somavikrayī
nihīnasevī vipraḥ hi patati brahmayonitaḥ

24. One who does not observe vows, the husband of a śūdra woman, one who eats the food of an illegitimate son (kuṇḍa), a seller of Soma, and one who associates with lowly individuals—a brahmin (brāhmaṇa) indeed falls from their brahminical origin.

Words meanings summery:

• अव्रती (avratī) - one who has no vows, non-observant

• वृषलीभर्ता (vṛṣalībhartā) - husband of a śūdra woman

• कुण्डाशी (kuṇḍāśī) - one who eats the food of a kuṇḍa (illegitimate son)

• सोमविक्रयी (somavikrayī) - a seller of Soma

• निहीनसेवी (nihīnasevī) - one who serves or associates with low people

• विप्रः (vipraḥ) - a brahmin, priest

• हि (hi) - indeed, surely, for

• पतति (patati) - falls

• ब्रह्मयोनितः (brahmayonitaḥ) - from the brahminical origin/status

Words meanings and morphology

अव्रती (avratī) - one who has no vows, non-observant

(adjective)

Nominative, masculine, singular of avratin

avratin - one who has no vows, unobservant

Compound type : tatpuruṣa (a+vratin)

• a – not, un-
  indeclinable
• vratin – one who has vows, observant
  adjective (masculine)

वृषलीभर्ता (vṛṣalībhartā) - husband of a śūdra woman

(noun)

Nominative, masculine, singular of vṛṣalībhartṛ

vṛṣalībhartṛ - husband of a śūdra woman

Compound type : tatpuruṣa (vṛṣalī+bhartṛ)

• vṛṣalī – a śūdra woman
  noun (feminine)
• bhartṛ – husband, supporter, master
  noun (masculine)
  Root: bhṛ (class 3)

कुण्डाशी (kuṇḍāśī) - one who eats the food of a kuṇḍa (illegitimate son)

(noun)

Nominative, masculine, singular of kuṇḍāśin

kuṇḍāśin - one who eats the food of a kuṇḍa (a son born illegitimately to a wife while her husband is still alive)

Compound type : tatpuruṣa (kuṇḍa+āśin)

• kuṇḍa – an illegitimate son (born while the husband is alive)
  noun (masculine)
• āśin – eater, consumer
  noun (masculine)
  Prefix: ā
  Root: aś (class 9)

सोमविक्रयी (somavikrayī) - a seller of Soma

(noun)

Nominative, masculine, singular of somavikrayin

somavikrayin - a seller of Soma

Compound type : tatpuruṣa (soma+vikrayin)

• soma – Soma (a ritual drink), moon
  noun (masculine)
• vikrayin – seller
  noun (masculine)
  Prefix: vi
  Root: krī (class 9)

निहीनसेवी (nihīnasevī) - one who serves or associates with low people

(noun)

Nominative, masculine, singular of nihīnasevin

nihīnasevin - one who serves or associates with low or degraded people

Compound type : tatpuruṣa (nihīna+sevin)

• nihīna – low, mean, degraded
  adjective (masculine)
  Past Passive Participle
  Prefix: ni
  Root: hā (class 3)
• sevin – server, attendant, one who resorts to
  noun (masculine)
  Root: sev (class 1)

विप्रः (vipraḥ) - a brahmin, priest

(noun)

Nominative, masculine, singular of vipra

vipra - a brahmin, priest, inspired one

हि (hi) - indeed, surely, for

(indeclinable)

पतति (patati) - falls

(verb)

3rd person , singular, active, present (laṭ) of pat

Root: pat (class 1)

ब्रह्मयोनितः (brahmayonitaḥ) - from the brahminical origin/status

(noun)

Ablative, singular of brahmayoni

brahmayoni - brahminical origin, divine origin

Compound type : tatpuruṣa (brahman+yoni)

• brahman – Brahma, sacred knowledge, the absolute
  noun (neuter)
• yoni – origin, source, womb, abode
  noun (feminine)

Note: The suffix -taḥ indicates ablative case.