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13,131

महाभारतः       mahābhārataḥ - book-13, chapter-131, verse-14

स्वस्थानात्स परिभ्रष्टो वर्णसंकरतां गतः ।
ब्राह्मणः क्षत्रियो वैश्यः शूद्रत्वं याति तादृशः ॥१४॥
14. svasthānātsa paribhraṣṭo varṇasaṁkaratāṁ gataḥ ,
brāhmaṇaḥ kṣatriyo vaiśyaḥ śūdratvaṁ yāti tādṛśaḥ.
14. svasthānāt sa paribhraṣṭaḥ varṇasaṅkaratām gataḥ
brāhmaṇaḥ kṣatriyaḥ vaiśyaḥ śūdratvam yāti tādṛśaḥ
14. That person, fallen from their own position, having reached a state of mixed social classes (varṇasaṅkara), whether a brāhmaṇa, kṣatriya, or vaiśya, such a one attains the state of a śūdra.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्वस्थानात् (svasthānāt) - from their own position (from one's own place, from one's own position)
  • (sa) - that person (he, that)
  • परिभ्रष्टः (paribhraṣṭaḥ) - fallen (from his position) (completely fallen, utterly deviated)
  • वर्णसङ्करताम् (varṇasaṅkaratām) - a state of mixed social classes (the state of class mixture, intermixture of classes)
  • गतः (gataḥ) - having reached (gone, reached, attained)
  • ब्राह्मणः (brāhmaṇaḥ) - a brāhmaṇa (a brāhmaṇa, priest, member of the priestly class)
  • क्षत्रियः (kṣatriyaḥ) - a kṣatriya (a kṣatriya, warrior, ruler)
  • वैश्यः (vaiśyaḥ) - a vaiśya (a vaiśya, merchant, farmer)
  • शूद्रत्वम् (śūdratvam) - the state of a śūdra
  • याति (yāti) - attains (goes, moves, attains)
  • तादृशः (tādṛśaḥ) - such a person (such, such a one, like that)

Words meanings and morphology

स्वस्थानात् (svasthānāt) - from their own position (from one's own place, from one's own position)
(noun)
Ablative, neuter, singular of svasthāna
svasthāna - one's own place, proper state, proper position
Compound of 'sva' (own) and 'sthāna' (place, position).
Compound type : tatpuruṣa (sva+sthāna)
  • sva – own, one's own
    pronoun
  • sthāna – place, position, state
    noun (neuter)
    From root 'sthā' (to stand)
    Root: sthā (class 1)
(sa) - that person (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: masculine nominative singular of 'tad'
परिभ्रष्टः (paribhraṣṭaḥ) - fallen (from his position) (completely fallen, utterly deviated)
(adjective)
Nominative, masculine, singular of paribhraṣṭa
paribhraṣṭa - completely fallen, utterly deviated
Past Passive Participle
Prefix 'pari' + root 'bhraṃś' (to fall) + suffix 'kta'
Prefix: pari
Root: bhraṃś (class 1)
Note: Qualifies 'sa'
वर्णसङ्करताम् (varṇasaṅkaratām) - a state of mixed social classes (the state of class mixture, intermixture of classes)
(noun)
Accusative, feminine, singular of varṇasaṅkaratā
varṇasaṅkaratā - the state of class mixture, intermixture of classes
Derived from 'varṇasaṅkara' (mixed class) + suffix -tā (feminine abstract noun).
Compound type : tatpuruṣa (varṇasaṅkara+tā)
  • varṇasaṅkara – mixed class, hybrid caste
    noun (masculine)
    Compound of 'varṇa' (class) and 'saṅkara' (mixture, confusion).
  • tā – state, condition, -ness
    suffix (feminine)
    Feminine abstract noun suffix
Note: Object of 'gataḥ'
गतः (gataḥ) - having reached (gone, reached, attained)
(adjective)
Nominative, masculine, singular of gata
gata - gone, reached, attained
Past Passive Participle
From root 'gam' (to go) + suffix 'kta'
Root: gam (class 1)
Note: Qualifies 'sa'
ब्राह्मणः (brāhmaṇaḥ) - a brāhmaṇa (a brāhmaṇa, priest, member of the priestly class)
(noun)
Nominative, masculine, singular of brāhmaṇa
brāhmaṇa - a brāhmaṇa, priest, member of the priestly class
Derived from 'brahman'
क्षत्रियः (kṣatriyaḥ) - a kṣatriya (a kṣatriya, warrior, ruler)
(noun)
Nominative, masculine, singular of kṣatriya
kṣatriya - a kṣatriya, warrior, ruler
वैश्यः (vaiśyaḥ) - a vaiśya (a vaiśya, merchant, farmer)
(noun)
Nominative, masculine, singular of vaiśya
vaiśya - a vaiśya, merchant, farmer
शूद्रत्वम् (śūdratvam) - the state of a śūdra
(noun)
Accusative, neuter, singular of śūdratva
śūdratva - the state or condition of a śūdra
Derived from śūdra + suffix -tva (neuter abstract noun)
Note: Object of 'yāti'
याति (yāti) - attains (goes, moves, attains)
(verb)
3rd person , singular, active, present (laṭ) of yā
Root: yā (class 2)
तादृशः (tādṛśaḥ) - such a person (such, such a one, like that)
(adjective)
Nominative, masculine, singular of tādṛśa
tādṛśa - such, such a one, like that
From 'tad' (that) + 'dṛś' (to see) + suffix -a. Literally 'looking like that'.
Note: Qualifies the implied subject (brāhmaṇa, kṣatriya, vaiśya)