महाभारतः mahābhārataḥ - book-13, chapter-131, verse-12

तत्रासौ निरयं प्राप्तो वर्णभ्रष्टो बहिष्कृतः ।
ब्रह्मलोकपरिभ्रष्टः शूद्रः समुपजायते ॥१२॥

12. tatrāsau nirayaṁ prāpto varṇabhraṣṭo bahiṣkṛtaḥ ,
brahmalokaparibhraṣṭaḥ śūdraḥ samupajāyate.

12. tatra asau nirayam prāptaḥ varṇabhraṣṭaḥ bahiṣkṛtaḥ
brahmalokaparibhraṣṭaḥ śūdraḥ samupajāyate

12. There, having fallen from his social class and been expelled, that person, having reached hell and completely deviated from the realm of Brahma, is born as a śūdra.

Words meanings summery:

• तत्र (tatra) - there, in that place

• असौ (asau) - that person (that, he, she, it (remote))

• निरयम् (nirayam) - hell (hell, place of torment)

• प्राप्तः (prāptaḥ) - having attained (obtained, reached, attained)

• वर्णभ्रष्टः (varṇabhraṣṭaḥ) - fallen from his social class (fallen from one's class/caste)

• बहिष्कृतः (bahiṣkṛtaḥ) - expelled (expelled, cast out, excluded)

• ब्रह्मलोकपरिभ्रष्टः (brahmalokaparibhraṣṭaḥ) - completely distanced from the realm of Brahma (fallen completely from the realm of Brahma)

• शूद्रः (śūdraḥ) - a member of the śūdra class

• समुपजायते (samupajāyate) - is born (as) (is born, arises, comes into being)

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

Note: Adverb of place

असौ (asau) - that person (that, he, she, it (remote))

(pronoun)

Nominative, masculine, singular of adas

adas - that, he, she, it (referring to something distant or out of sight)

Note: masculine nominative singular of 'adas'

निरयम् (nirayam) - hell (hell, place of torment)

(noun)

Accusative, masculine, singular of niraya

niraya - hell, place of torment

Root: i (class 2)

प्राप्तः (prāptaḥ) - having attained (obtained, reached, attained)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, attained

Past Passive Participle

Prefix 'pra' + root 'āp' (to obtain) + suffix 'kta'

Prefix: pra

Root: āp (class 5)

Note: Qualifies 'asau'

वर्णभ्रष्टः (varṇabhraṣṭaḥ) - fallen from his social class (fallen from one's class/caste)

(adjective)

Nominative, masculine, singular of varṇabhraṣṭa

varṇabhraṣṭa - fallen from one's class (varṇa), outcaste

Compound of 'varṇa' (class) and 'bhraṣṭa' (fallen)

Compound type : tatpuruṣa (varṇa+bhraṣṭa)

• varṇa – color, class, caste
  noun (masculine)
  Root: vṛ (class 9)
• bhraṣṭa – fallen, deviated, degraded
  adjective (masculine)
  Past Passive Participle
  From root 'bhraṃś' (to fall, deviate) + suffix 'kta'
  Root: bhraṃś (class 1)

Note: Qualifies 'asau'

बहिष्कृतः (bahiṣkṛtaḥ) - expelled (expelled, cast out, excluded)

(adjective)

Nominative, masculine, singular of bahiṣkṛta

bahiṣkṛta - expelled, cast out, excluded

Past Passive Participle

From 'bahis' (outside) + root 'kṛ' (to do, make) + suffix 'kta'. Refers to someone made an outsider.

Compound type : tatpuruṣa (bahis+kṛta)

• bahis – outside, externally
  indeclinable
• kṛta – done, made
  adjective (masculine)
  Past Passive Participle
  From root 'kṛ' (to do, make) + suffix 'kta'
  Root: kṛ (class 8)

Note: Qualifies 'asau'

ब्रह्मलोकपरिभ्रष्टः (brahmalokaparibhraṣṭaḥ) - completely distanced from the realm of Brahma (fallen completely from the realm of Brahma)

(adjective)

Nominative, masculine, singular of brahmalokaparibhraṣṭa

brahmalokaparibhraṣṭa - completely fallen from the realm of Brahma

Compound of 'brahmaloka' (Brahma's realm) and 'paribhraṣṭa' (completely fallen).

Compound type : tatpuruṣa (brahmaloka+paribhraṣṭa)

• brahmaloka – the realm of Brahma
  noun (masculine)
  Compound of 'brahman' (Brahma) and 'loka' (world, realm)
• paribhraṣṭa – completely fallen, utterly deviated
  adjective (masculine)
  Past Passive Participle
  Prefix 'pari' (around, completely) + root 'bhraṃś' (to fall) + suffix 'kta'
  Prefix: pari
  Root: bhraṃś (class 1)

Note: Qualifies 'asau'

शूद्रः (śūdraḥ) - a member of the śūdra class

(noun)

Nominative, masculine, singular of śūdra

śūdra - a member of the śūdra class

समुपजायते (samupajāyate) - is born (as) (is born, arises, comes into being)

(verb)

3rd person , singular, middle, present (laṭ) of jan

Prefixes: sam+upa

Root: jan (class 4)

Note: Root 'jan' with prefixes 'sam' and 'upa'