महाभारतः mahābhārataḥ - book-13, chapter-131, verse-10

वैश्यकर्म च यो विप्रो लोभमोहव्यपाश्रयः ।
ब्राह्मण्यं दुर्लभं प्राप्य करोत्यल्पमतिः सदा ॥१०॥

10. vaiśyakarma ca yo vipro lobhamohavyapāśrayaḥ ,
brāhmaṇyaṁ durlabhaṁ prāpya karotyalpamatiḥ sadā.

10. vaiśyakarma ca yaḥ vipraḥ lobhamohavyapāśrayaḥ
brāhmaṇyam durlabham prāpya karoti alpamatiḥ sadā

10. ca yaḥ alpamatiḥ vipraḥ lobhamohavyapāśrayaḥ,
durlabham brāhmaṇyam prāpya sadā vaiśyakarma karoti

10. And whichever brahmin, being of little understanding and always driven by greed and delusion, performs the work of a vaiśya, even after having attained the brahminhood that is so difficult to achieve.

Words meanings summery:

• वैश्यकर्म (vaiśyakarma) - the work of a vaiśya (work of a vaiśya, duty of a vaiśya)

• च (ca) - and (and, also, moreover)

• यः (yaḥ) - whichever (who, which, he who)

• विप्रः (vipraḥ) - a brahmin (a brahmin, inspired, wise)

• लोभमोहव्यपाश्रयः (lobhamohavyapāśrayaḥ) - driven by greed and delusion (resorting to greed and delusion, dependent on greed and delusion)

• ब्राह्मण्यम् (brāhmaṇyam) - brahminhood (brahminhood, the state of being a brahmin)

• दुर्लभम् (durlabham) - difficult to achieve (difficult to obtain, rare, hard to reach)

• प्राप्य (prāpya) - having attained (having obtained, having reached, having acquired)

• करोति (karoti) - performs (does, makes, performs)

• अल्पमतिः (alpamatiḥ) - of little understanding (of little understanding, dull-witted, foolish)

• सदा (sadā) - always (always, ever, perpetually)

Words meanings and morphology

वैश्यकर्म (vaiśyakarma) - the work of a vaiśya (work of a vaiśya, duty of a vaiśya)

(noun)

Accusative, neuter, singular of vaiśyakarma

vaiśyakarma - work/duty of a vaiśya

Compound of vaiśya and karman

Compound type : tatpurusha (vaiśya+karman)

• vaiśya – a member of the merchant or farmer class
  noun (masculine)
• karman – action, deed, work
  noun (neuter)
  From root kṛ (to do)
  Root: kṛ (class 8)

Note: Object of karoti.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Conjunction.

यः (yaḥ) - whichever (who, which, he who)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun, subject of karoti.

विप्रः (vipraḥ) - a brahmin (a brahmin, inspired, wise)

(noun)

Nominative, masculine, singular of vipra

vipra - inspired, wise, a brahmin, a priest

Note: Subject of karoti, qualified by yaḥ.

लोभमोहव्यपाश्रयः (lobhamohavyapāśrayaḥ) - driven by greed and delusion (resorting to greed and delusion, dependent on greed and delusion)

(adjective)

Nominative, masculine, singular of lobhamohavyapāśraya

lobhamohavyapāśraya - resorting to greed and delusion, dependent on greed and delusion

Compound: lobha (greed) + moha (delusion) + vyapāśraya (resort, support)

Compound type : bahuvrihi (lobha+moha+vyapāśraya)

• lobha – greed, covetousness, desire
  noun (masculine)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
• vyapāśraya – resort, support, refuge, dependence
  noun (masculine)
  From root śrī with prefixes vi and apa
  Prefixes: vi+apa
  Root: śrī (class 1)

Note: Agrees with vipraḥ.

ब्राह्मण्यम् (brāhmaṇyam) - brahminhood (brahminhood, the state of being a brahmin)

(noun)

Accusative, neuter, singular of brāhmaṇya

brāhmaṇya - brahminhood, the state or dignity of a brahmin, the quality of a brahmin

Derived from brāhmaṇa + ṣya प्रत्यय

Note: Object of prāpya.

दुर्लभम् (durlabham) - difficult to achieve (difficult to obtain, rare, hard to reach)

(adjective)

Accusative, neuter, singular of durlabha

durlabha - difficult to obtain, rare, hard to reach, scarce

Potential Passive Participle/Gerundive

From prefix dur (difficult) + root labh (to obtain) + a (suffix)

Compound type : tatpurusha (dur+labha)

• dur – badly, ill, difficult
  indeclinable
• labha – obtainable, to be obtained
  adjective (masculine)
  Potential Passive Participle/Gerundive
  From root labh (to obtain) + a (suffix)
  Root: labh (class 1)

Note: Agrees with brāhmaṇyam.

प्राप्य (prāpya) - having attained (having obtained, having reached, having acquired)

(indeclinable)

Absolutive (Gerund)

From root āp with prefix pra + lyap

Prefix: pra

Root: āp (class 5)

Note: Modifies the subject yaḥ vipraḥ.

करोति (karoti) - performs (does, makes, performs)

(verb)

3rd person , singular, active, present indicative (lat) of kṛ

Root: kṛ (class 8)

Note: Subject yaḥ vipraḥ.

अल्पमतिः (alpamatiḥ) - of little understanding (of little understanding, dull-witted, foolish)

(adjective)

Nominative, masculine, singular of alpamati

alpamati - of little understanding, dull-witted, foolish

Compound: alpa (little) + mati (mind, understanding)

Compound type : bahuvrihi (alpa+mati)

• alpa – little, small, few
  adjective (masculine)
• mati – mind, understanding, intellect, thought
  noun (feminine)
  From root man (to think)
  Root: man (class 4)

Note: Agrees with vipraḥ.

सदा (sadā) - always (always, ever, perpetually)

(indeclinable)

Note: Modifies karoti.