महाभारतः mahābhārataḥ - book-13, chapter-131, verse-17

उग्रान्नं गर्हितं देवि गणान्नं श्राद्धसूतकम् ।
घुष्टान्नं नैव भोक्तव्यं शूद्रान्नं नैव कर्हिचित् ॥१७॥

17. ugrānnaṁ garhitaṁ devi gaṇānnaṁ śrāddhasūtakam ,
ghuṣṭānnaṁ naiva bhoktavyaṁ śūdrānnaṁ naiva karhicit.

17. ugra-annam garhitam devi gaṇa-annam śrāddha-sūtakām
ghuṣṭa-annam na eva bhoktavyam śūdra-annam na eva karhicit

17. devi,
ugra-annam garhitam,
gaṇa-annam [ca] śrāddha-sūtakām [ca garhitam].
ghuṣṭa-annam na eva bhoktavyam.
śūdra-annam na eva karhicit [bhoktavyam].

17. O Goddess, food from cruel individuals, food served in large gatherings, and food from *śrāddha* (ancestor rituals) or from a period of impurity (*sūtaka*) are all condemned. Publicly announced food should never be eaten, nor should the food of a *śūdra* ever be consumed.

Words meanings summery:

• उग्र-अन्नम् (ugra-annam) - food from cruel individuals (food of the cruel, harsh food)

• गर्हितम् (garhitam) - condemned (censured, condemned, reprehensible)

• देवि (devi) - O Goddess (O goddess, O divine one)

• गण-अन्नम् (gaṇa-annam) - food served in large gatherings (food of a multitude/group)

• श्राद्ध-सूतकाम् (śrāddha-sūtakām) - food from śrāddha (ancestor rituals) or from a period of impurity (sūtaka) (food from śrāddha (ancestor ritual) or from impurity (sūtaka))

• घुष्ट-अन्नम् (ghuṣṭa-annam) - publicly announced food (food that has been proclaimed/announced, public food)

• न (na) - never (not, no)

• एव (eva) - ever (with na, makes "never") (indeed, only, just, even)

• भोक्तव्यम् (bhoktavyam) - should be eaten (to be eaten, suitable to be eaten, should be eaten)

• शूद्र-अन्नम् (śūdra-annam) - the food of a śūdra (food of a śūdra)

• न (na) - never (not, no)

• एव (eva) - ever (with na, makes "never") (indeed, only, just, even)

• कर्हिचित् (karhicit) - ever (with na, makes "never ever") (ever, at any time (with negation: never, at no time))

Words meanings and morphology

उग्र-अन्नम् (ugra-annam) - food from cruel individuals (food of the cruel, harsh food)

(noun)

Nominative, neuter, singular of ugra-anna

ugra-anna - food of the cruel, fierce food

Compound type : tatpurusha (ugra+anna)

• ugra – cruel, fierce, powerful
  adjective
• anna – food, grain
  noun (neuter)
  Past Passive Participle
  From root ad (to eat)
  Root: ad (class 2)

Note: Neuter nominative singular.

गर्हितम् (garhitam) - condemned (censured, condemned, reprehensible)

(adjective)

Nominative, neuter, singular of garhita

garhita - censured, condemned, blameworthy

Past Passive Participle

From root garh (to blame, censure)

Root: garh (class 1)

Note: Past passive participle, neuter nominative singular.

देवि (devi) - O Goddess (O goddess, O divine one)

(noun)

Vocative, feminine, singular of devī

devī - goddess, divine woman

Feminine form of deva

Root: div (class 4)

Note: Vocative singular.

गण-अन्नम् (gaṇa-annam) - food served in large gatherings (food of a multitude/group)

(noun)

Nominative, neuter, singular of gaṇa-anna

gaṇa-anna - food of a multitude, communal food

Compound type : tatpurusha (gaṇa+anna)

• gaṇa – group, multitude, assembly
  noun (masculine)
• anna – food, grain
  noun (neuter)
  Past Passive Participle
  From root ad (to eat)
  Root: ad (class 2)

Note: Neuter nominative singular.

श्राद्ध-सूतकाम् (śrāddha-sūtakām) - food from śrāddha (ancestor rituals) or from a period of impurity (sūtaka) (food from śrāddha (ancestor ritual) or from impurity (sūtaka))

(noun)

Nominative, neuter, singular of śrāddha-sūtaka

śrāddha-sūtaka - food from śrāddha ritual or birth/death impurity

Compound refers to food associated with these impure contexts, compound meaning "food from Śrāddha and Sūtaka"

Compound type : dvandva (śrāddha+sūtaka)

• śrāddha – ancestor ritual, memorial ceremony
  noun (neuter)
  Root: śrad-dhā
• sūtaka – birth impurity, impurity due to childbirth or death
  noun (neuter)
  Root: sū (class 4)

Note: Neuter nominative singular.

घुष्ट-अन्नम् (ghuṣṭa-annam) - publicly announced food (food that has been proclaimed/announced, public food)

(noun)

Nominative, neuter, singular of ghuṣṭa-anna

ghuṣṭa-anna - publicly announced food, food gained by calling out

Refers to food obtained through begging or publicly soliciting it, which was generally avoided by those of higher status. compound meaning "food that is proclaimed"

Compound type : tatpurusha (ghuṣṭa+anna)

• ghuṣṭa – proclaimed, announced, sounded
  adjective
  Past Passive Participle
  From root ghuṣ (to proclaim, sound)
  Root: ghuṣ (class 1)
• anna – food, grain
  noun (neuter)
  Past Passive Participle
  From root ad (to eat)
  Root: ad (class 2)

Note: Neuter nominative singular.

न (na) - never (not, no)

(indeclinable)

Note: Negation.

एव (eva) - ever (with na, makes "never") (indeed, only, just, even)

(indeclinable)

Note: Emphatic particle, used with 'na' for strong negation.

भोक्तव्यम् (bhoktavyam) - should be eaten (to be eaten, suitable to be eaten, should be eaten)

(adjective)

Nominative, neuter, singular of bhoktavya

bhoktavya - to be eaten, suitable to be eaten

Gerundive

From root bhuj (to eat, enjoy) + tavya suffix

Root: bhuj (class 7)

Note: Gerundive (kṛtya), neuter nominative singular.

शूद्र-अन्नम् (śūdra-annam) - the food of a śūdra (food of a śūdra)

(noun)

Nominative, neuter, singular of śūdra-anna

śūdra-anna - food of a śūdra

Compound meaning "food belonging to a Śūdra"

Compound type : tatpurusha (śūdra+anna)

• śūdra – member of the fourth varna, laboring class
  noun (masculine)
• anna – food, grain
  noun (neuter)
  Past Passive Participle
  From root ad (to eat)
  Root: ad (class 2)

Note: Neuter nominative singular.

न (na) - never (not, no)

(indeclinable)

Note: Negation.

एव (eva) - ever (with na, makes "never") (indeed, only, just, even)

(indeclinable)

Note: Emphatic particle, used with 'na' for strong negation.

कर्हिचित् (karhicit) - ever (with na, makes "never ever") (ever, at any time (with negation: never, at no time))

(indeclinable)

From karhi (when) + cit (indefinite particle)

Note: Indefinite particle, used for strong negation with 'na'.