महाभारतः
mahābhārataḥ
-
book-13, chapter-131, verse-5
एतं मे संशयं देव वद भूतपतेऽनघ ।
त्रयो वर्णाः प्रकृत्येह कथं ब्राह्मण्यमाप्नुयुः ॥५॥
त्रयो वर्णाः प्रकृत्येह कथं ब्राह्मण्यमाप्नुयुः ॥५॥
5. etaṁ me saṁśayaṁ deva vada bhūtapate'nagha ,
trayo varṇāḥ prakṛtyeha kathaṁ brāhmaṇyamāpnuyuḥ.
trayo varṇāḥ prakṛtyeha kathaṁ brāhmaṇyamāpnuyuḥ.
5.
etam me saṃśayam deva vada bhūtapate anagha trayaḥ
varṇāḥ prakṛtyā iha katham brāhmaṇyam āpnuyuḥ
varṇāḥ prakṛtyā iha katham brāhmaṇyam āpnuyuḥ
5.
deva anagha bhūtapate etam me saṃśayam vada iha
prakṛtyā trayaḥ varṇāḥ katham brāhmaṇyam āpnuyuḥ
prakṛtyā trayaḥ varṇāḥ katham brāhmaṇyam āpnuyuḥ
5.
O sinless one, lord of beings (bhūtapati), O divine one, tell me this doubt (saṃśaya). How can the three social classes (varṇas) here, by their nature, attain the state of a Brahmin?
Words meanings summery:
(Scroll down for elaborated words morphology)
- एतम् (etam) - this, this one
- मे (me) - my, to me, for me
- संशयम् (saṁśayam) - doubt, uncertainty
- देव (deva) - O god, O divine one
- वद (vada) - tell, speak
- भूतपते (bhūtapate) - O lord of beings
- अनघ (anagha) - O sinless one, O faultless one
- त्रयः (trayaḥ) - three
- वर्णाः (varṇāḥ) - social classes (social classes, colors)
- प्रकृत्या (prakṛtyā) - by nature, by origin
- इह (iha) - here, in this world, in this case
- कथम् (katham) - how, in what manner
- ब्राह्मण्यम् (brāhmaṇyam) - the state or dignity of a Brahmin, Brahminhood
- आप्नुयुः (āpnuyuḥ) - may they attain, should they obtain
Words meanings and morphology
एतम् (etam) - this, this one
(pronoun)
Accusative, masculine, singular of etad
etad - this, this one
मे (me) - my, to me, for me
(pronoun)
singular of asmad
asmad - I, me
संशयम् (saṁśayam) - doubt, uncertainty
(noun)
Accusative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty, hesitation
Prefix: sam
Root: śī (class 2)
देव (deva) - O god, O divine one
(noun)
Vocative, masculine, singular of deva
deva - god, divine being, lord
वद (vada) - tell, speak
(verb)
2nd person , singular, active, imperative (loṭ) of vad
Root: vad (class 1)
भूतपते (bhūtapate) - O lord of beings
(noun)
Vocative, masculine, singular of bhūtapati
bhūtapati - lord of beings, lord of creatures
Compound type : tatpuruṣa (bhūta+pati)
- bhūta – being, creature, element, past
noun (neuter)
Past Passive Participle
Past passive participle of root 'bhū'.
Root: bhū (class 1) - pati – lord, master, husband
noun (masculine)
अनघ (anagha) - O sinless one, O faultless one
(adjective)
Vocative, masculine, singular of anagha
anagha - sinless, faultless, pure
Compound type : bahuvrīhi (a+agha)
- a – not, non-
indeclinable - agha – sin, evil, fault
noun (neuter)
त्रयः (trayaḥ) - three
(numeral)
वर्णाः (varṇāḥ) - social classes (social classes, colors)
(noun)
Nominative, masculine, plural of varṇa
varṇa - color, hue; social class, caste; sound, letter
Root: vṛ (class 5)
प्रकृत्या (prakṛtyā) - by nature, by origin
(noun)
Instrumental, feminine, singular of prakṛti
prakṛti - nature, essential property, original form, primary matter (prakṛti)
Prefix: pra
Root: kṛ (class 8)
इह (iha) - here, in this world, in this case
(indeclinable)
कथम् (katham) - how, in what manner
(indeclinable)
ब्राह्मण्यम् (brāhmaṇyam) - the state or dignity of a Brahmin, Brahminhood
(noun)
Accusative, neuter, singular of brāhmaṇya
brāhmaṇya - the state or dignity of a Brahmin, Brahminhood
Derived from 'brāhmaṇa' with the suffix '-ya' indicating state or quality.
आप्नुयुः (āpnuyuḥ) - may they attain, should they obtain
(verb)
3rd person , plural, active, optative (vidhi-liṅ) of āp
Prefix: ā
Root: āp (class 5)