महाभारतः mahābhārataḥ - book-12, chapter-36, verse-36

शुभाशुभफलं प्रेत्य लभते भूतसाक्षिकः ।
अतिरिच्येत्तयोर्यत्तु तत्कर्ता लभते फलम् ॥३६॥

36. śubhāśubhaphalaṁ pretya labhate bhūtasākṣikaḥ ,
atiricyettayoryattu tatkartā labhate phalam.

36. śubhāśubhaphalam pretya labhate bhūtasākṣikaḥ
atiricyeta tayoḥ yat tu tatkartā labhate phalam

36. pretya bhūtasākṣikaḥ śubhāśubhaphalam labhate
tu tayoḥ yat atiricyeta tatkartā phalam labhate

36. After death, the one whose actions are witnessed by all beings (bhūta) receives the fruits of both auspicious and inauspicious deeds. Whatever surplus there may be of those two (fruits), its performer obtains that fruit.

Words meanings summery:

• शुभाशुभफलम् (śubhāśubhaphalam) - the fruit of good and bad deeds, results of auspicious and inauspicious actions

• प्रेत्य (pretya) - after death, having departed (from this world)

• लभते (labhate) - obtains, receives, gets

• भूतसाक्षिकः (bhūtasākṣikaḥ) - one for whom beings are witnesses, who has beings as witnesses

• अतिरिच्येत (atiricyeta) - if it exceeds, if there is a surplus

• तयोः (tayoḥ) - referring to auspicious and inauspicious fruits (of the two, of those two)

• यत् (yat) - whatever, which

• तु (tu) - but, indeed, on the other hand

• तत्कर्ता (tatkartā) - its doer, the performer of that

• लभते (labhate) - obtains, receives, gets

• फलम् (phalam) - fruit, result, consequence

Words meanings and morphology

शुभाशुभफलम् (śubhāśubhaphalam) - the fruit of good and bad deeds, results of auspicious and inauspicious actions

(noun)

Accusative, neuter, singular of śubhāśubhaphala

śubhāśubhaphala - the fruit or result of good and bad deeds

Compound type : Dvandva-Tatpuruṣa (śubha+aśubha+phala)

• śubha – auspicious, good, fortunate
  adjective (neuter)
• aśubha – inauspicious, bad, unlucky
  adjective (neuter)
  Negative compound of 'śubha'.
• phala – fruit, result, consequence
  noun (neuter)

प्रेत्य (pretya) - after death, having departed (from this world)

(indeclinable)

Absolutive (Gerund)

Derived from root i (to go) with prefix pra.

Prefix: pra

Root: iṇ (class 2)

लभते (labhate) - obtains, receives, gets

(verb)

3rd person , singular, middle, present (laṭ) of labh

Root: labh (class 1)

भूतसाक्षिकः (bhūtasākṣikaḥ) - one for whom beings are witnesses, who has beings as witnesses

(adjective)

Nominative, masculine, singular of bhūtasākṣika

bhūtasākṣika - having all beings as witnesses

Compound type : Bahuvrīhi (bhūta+sākṣin)

• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be).
  Root: bhū (class 1)
• sākṣin – witness, spectator
  noun (masculine)

अतिरिच्येत (atiricyeta) - if it exceeds, if there is a surplus

(verb)

3rd person , singular, passive, optative (vidhiliṅ) of ric

Prefix: ati

Root: ric (class 7)

तयोः (tayoḥ) - referring to auspicious and inauspicious fruits (of the two, of those two)

(pronoun)

Genitive, dual of tad

tad - that, those

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

तु (tu) - but, indeed, on the other hand

(indeclinable)

तत्कर्ता (tatkartā) - its doer, the performer of that

(noun)

Nominative, masculine, singular of tatkartṛ

tatkartṛ - the doer or performer of that

Compound type : Tatpuruṣa (tad+kartṛ)

• tad – that, those
  pronoun (neuter)
• kartṛ – doer, agent, creator, performer
  noun (masculine)
  Agent noun derived from root kṛ (to do).
  Root: kṛ (class 8)

लभते (labhate) - obtains, receives, gets

(verb)

3rd person , singular, middle, present (laṭ) of labh

Root: labh (class 1)

फलम् (phalam) - fruit, result, consequence

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, effect, consequence