महाभारतः mahābhārataḥ - book-12, chapter-36, verse-17

गुरुतल्पी शिलां तप्तामायसीमधिसंविशेत् ।
पाणावाधाय वा शेफं प्रव्रजेदूर्ध्वदर्शनः ॥१७॥

17. gurutalpī śilāṁ taptāmāyasīmadhisaṁviśet ,
pāṇāvādhāya vā śephaṁ pravrajedūrdhvadarśanaḥ.

17. gurutalpī śilām taptām āyasīm adhisaṃviśet
pāṇau ādhāya vā śepham pravrajet ūrdhvadarśanaḥ

17. gurutalpī taptām āyasīm śilām adhisaṃviśet vā
pāṇau śepham ādhāya ūrdhvadarśanaḥ pravrajet

17. A defiler of the guru's bed should lie upon a heated iron slab; or, holding his penis in his hand, he should wander forth with an upward gaze.

Words meanings summery:

• गुरुतल्पी (gurutalpī) - one who has committed the severe sin of defiling the guru's bed (one who defiles the guru's bed; one guilty of incest with the guru's wife)

• शिलाम् (śilām) - a slab of stone (stone, rock)

• तप्ताम् (taptām) - a heated (slab) (heated, hot, burnt)

• आयसीम् (āyasīm) - an iron (slab) (made of iron, iron, metallic)

• अधिसंविशेत् (adhisaṁviśet) - (he) should lie upon (the slab) (one should lie upon, should enter upon)

• पाणौ (pāṇau) - in his hand (in the hand)

• आधाय (ādhāya) - having held (his penis) (having placed, having laid, having held)

• वा (vā) - or (or, either)

• शेफम् (śepham) - his penis (penis, male organ)

• प्रव्रजेत् (pravrajet) - he should wander forth (as a renunciant) (one should go forth, should wander forth, become an ascetic)

• ऊर्ध्वदर्शनः (ūrdhvadarśanaḥ) - (he) with an upward gaze (looking upwards, with upward gaze, having upward vision)

Words meanings and morphology

गुरुतल्पी (gurutalpī) - one who has committed the severe sin of defiling the guru's bed (one who defiles the guru's bed; one guilty of incest with the guru's wife)

(noun)

Nominative, masculine, singular of gurutalpin

gurutalpin - one who defiles the guru's bed; one guilty of incest with the guru's wife

From guru (teacher) + talpa (bed) + in (agent suffix)

Compound type : tatpurusha (guru+talpa)

• guru – teacher, preceptor, heavy, weighty
  noun (masculine)
• talpa – bed, couch, mattress; wife (figurative extension of bed)
  noun (masculine/neuter)
  Root: tṛp (class 1)

Note: Nominative singular of gurutalpin.

शिलाम् (śilām) - a slab of stone (stone, rock)

(noun)

Accusative, feminine, singular of śilā

śilā - stone, rock, slab

तप्ताम् (taptām) - a heated (slab) (heated, hot, burnt)

(adjective)

Accusative, feminine, singular of tapta

tapta - heated, hot, burnt, suffering

Past Passive Participle

Derived from root tap (to heat, suffer).

Root: tap (class 1)

आयसीम् (āyasīm) - an iron (slab) (made of iron, iron, metallic)

(adjective)

Accusative, feminine, singular of āyasī

āyasī - made of iron, iron, metallic

Feminine form of āyasa (made of iron).

अधिसंविशेत् (adhisaṁviśet) - (he) should lie upon (the slab) (one should lie upon, should enter upon)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of adhisaṃviś

Optative Mood

Root viś with prefixes adhi and sam.

Prefixes: adhi+sam

Root: viś (class 6)

Note: The s in sam becomes ṣ due to sandhi with viś.

पाणौ (pāṇau) - in his hand (in the hand)

(noun)

Locative, masculine, singular of pāṇi

pāṇi - hand

आधाय (ādhāya) - having held (his penis) (having placed, having laid, having held)

(indeclinable)

absolutiva (gerund)

Derived from root dhā with prefix ā, forming a gerund.

Prefix: ā

Root: dhā (class 3)

वा (vā) - or (or, either)

(indeclinable)

Particle

शेफम् (śepham) - his penis (penis, male organ)

(noun)

Accusative, neuter, singular of śepha

śepha - penis, male organ

Also śepa

प्रव्रजेत् (pravrajet) - he should wander forth (as a renunciant) (one should go forth, should wander forth, become an ascetic)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of pravraj

Optative Mood

Root vraj with prefix pra.

Prefix: pra

Root: vraj (class 1)

ऊर्ध्वदर्शनः (ūrdhvadarśanaḥ) - (he) with an upward gaze (looking upwards, with upward gaze, having upward vision)

(adjective)

Nominative, masculine, singular of ūrdhvadarśana

ūrdhvadarśana - looking upwards, having an upward gaze

Compound of ūrdhva (upward) and darśana (seeing, looking).

Compound type : bahuvrihi (ūrdhva+darśana)

• ūrdhva – upward, high, above
  adjective/indeclinable (neuter)
• darśana – seeing, looking, vision, appearance
  noun (neuter)
  Derived from root dṛś (to see).
  Root: dṛś (class 1)