महाभारतः mahābhārataḥ - book-12, chapter-36, verse-33

सावित्रीमप्यधीयानः शुचौ देशे मिताशनः ।
अहिंस्रोऽमन्दकोऽजल्पन्मुच्यते सर्वकिल्बिषैः ॥३३॥

33. sāvitrīmapyadhīyānaḥ śucau deśe mitāśanaḥ ,
ahiṁsro'mandako'jalpanmucyate sarvakilbiṣaiḥ.

33. sāvitrīm api adhīyānaḥ śucau deśe mitāśanaḥ
ahiṃsraḥ amandakaḥ ajalpan mucyate sarvakilbiṣaiḥ

33. sāvitrīm api adhīyānaḥ śucau deśe mitāśanaḥ
ahiṃsraḥ amandakaḥ ajalpan sarvakilbiṣaiḥ mucyate

33. A person who, even while reciting the Sāvitrī (mantra), stays in a clean place, eats moderately, is non-violent, diligent, and does not chatter, is liberated (mokṣa) from all sins.

Words meanings summery:

• सावित्रीम् (sāvitrīm) - the Sāvitrī mantra

• अपि (api) - even, also

• अधीयानः (adhīyānaḥ) - studying, reciting, one who studies or recites

• शुचौ (śucau) - in a clean, in a pure

• देशे (deśe) - in a place, in a region

• मिताशनः (mitāśanaḥ) - one who eats moderately

• अहिंस्रः (ahiṁsraḥ) - non-violent

• अमन्दकः (amandakaḥ) - not lazy, diligent, active

• अजल्पन् (ajalpan) - not chattering, silent, not speaking unnecessarily

• मुच्यते (mucyate) - is freed, is liberated

• सर्वकिल्बिषैः (sarvakilbiṣaiḥ) - from all sins, from all faults

Words meanings and morphology

सावित्रीम् (sāvitrīm) - the Sāvitrī mantra

(noun)

Accusative, feminine, singular of sāvitrī

sāvitrī - the Sāvitrī mantra (a sacred Vedic hymn to the sun deity Savitr)

अपि (api) - even, also

(indeclinable)

अधीयानः (adhīyānaḥ) - studying, reciting, one who studies or recites

(adjective)

Nominative, masculine, singular of adhīyāna

adhīyāna - one who studies or recites

Present Middle Participle

Derived from root iṇ (to go, to study) with upasarga adhi.

Prefix: adhi

Root: iṇ (class 2)

शुचौ (śucau) - in a clean, in a pure

(adjective)

Locative, masculine, singular of śuci

śuci - clean, pure, bright, holy

देशे (deśe) - in a place, in a region

(noun)

Locative, masculine, singular of deśa

deśa - place, region, country, spot

मिताशनः (mitāśanaḥ) - one who eats moderately

(adjective)

Nominative, masculine, singular of mitāśana

mitāśana - one who eats moderately

Compound type : Bahuvrīhi (mita+aśana)

• mita – measured, moderate, limited
  adjective (neuter)
  Past Passive Participle
  Derived from the root mā (to measure).
  Root: mā (class 3)
• aśana – eating, food
  noun (neuter)
  Root: aś (class 9)

अहिंस्रः (ahiṁsraḥ) - non-violent

(adjective)

Nominative, masculine, singular of ahiṃsra

ahiṁsra - non-violent, harmless

Derived from a- (negation) + hiṃsra (violent).

Compound type : Tatpuruṣa (a+hiṃsra)

• a – not, non-
  indeclinable
  Negative prefix.
• hiṃsra – violent, destructive
  adjective (masculine)
  Derived from root hiṃs (to injure, harm).
  Root: hiṃs (class 7)

अमन्दकः (amandakaḥ) - not lazy, diligent, active

(adjective)

Nominative, masculine, singular of amandaka

amandaka - not lazy, diligent, active, alert

Derived from a- (negation) + mandaka (lazy, slow).

Compound type : Tatpuruṣa (a+mandaka)

• a – not, non-
  indeclinable
  Negative prefix.
• mandaka – lazy, slow, dull
  adjective (masculine)
  Derived from manda (slow, dull) with suffix -ka.

अजल्पन् (ajalpan) - not chattering, silent, not speaking unnecessarily

(adjective)

Nominative, masculine, singular of ajalpat

ajalpat - not speaking, silent, not chattering

Present Active Participle (negative)

Derived from a- (negation) + root jalp (to prattle, chatter).

Root: jalp (class 1)

मुच्यते (mucyate) - is freed, is liberated

(verb)

3rd person , singular, passive, present (laṭ) of muc

Root: muc (class 6)

सर्वकिल्बिषैः (sarvakilbiṣaiḥ) - from all sins, from all faults

(noun)

Instrumental, neuter, plural of sarvakilbiṣa

sarvakilbiṣa - all sins, all faults

Compound type : Karmadhāraya (sarva+kilbiṣa)

• sarva – all, every, whole
  adjective (masculine)
• kilbiṣa – sin, fault, crime, impurity
  noun (neuter)