महाभारतः mahābhārataḥ - book-12, chapter-291, verse-9

परमध्यात्मकुशलमध्यात्मगतिनिश्चयम् ।
मैत्रावरुणिमासीनमभिवाद्य कृताञ्जलिः ॥९॥

9. paramadhyātmakuśalamadhyātmagatiniścayam ,
maitrāvaruṇimāsīnamabhivādya kṛtāñjaliḥ.

9. param adhyātma-kuśalam adhyātma-gati-niścayam
maitrāvaruṇim āsīnam abhivādya kṛtāñjaliḥ

9. saḥ rājā janakaḥ kṛtāñjaliḥ san
āsīnam maitrāvaruṇim vasiṣṭham param
adhyātma-kuśalam adhyātma-gati-niścayam
tam abhivādya papraccha

9. (King Janaka, who was) having joined palms, bowed respectfully to the son of Mitrā-Varuṇa (Vasiṣṭha), who was seated, supremely skilled in spiritual matters (adhyātma), and possessed of certain knowledge regarding the spiritual path (adhyātma-gati).

Words meanings summery:

• परमाध्यात्म-कुशलम् (paramādhyātma-kuśalam) - supremely skilled in spiritual matters (adhyātma) (supremely skilled in spiritual matters)

• अध्यात्म-गति-निश्चयम् (adhyātma-gati-niścayam) - possessed of certain knowledge regarding the spiritual path (adhyātma-gati) (having certain knowledge of the spiritual path/goal)

• मैत्रावरुणिम् (maitrāvaruṇim) - Vasiṣṭha, who is known as the son of Mitrā-Varuṇa (the son of Mitrā-Varuṇa)

• आसीनम् (āsīnam) - seated (seated, sitting)

• अभिवाद्य (abhivādya) - having bowed respectfully (having saluted, having bowed down)

• कृताञ्जलिः (kṛtāñjaliḥ) - having joined palms (in reverence) (with joined palms, reverently)

Words meanings and morphology

परमाध्यात्म-कुशलम् (paramādhyātma-kuśalam) - supremely skilled in spiritual matters (adhyātma) (supremely skilled in spiritual matters)

(adjective)

Accusative, masculine, singular of paramādhyātma-kuśala

paramādhyātma-kuśala - supremely skilled in spiritual knowledge/matters

Compound type : tatpuruṣa (parama+adhyātma+kuśala)

• parama – supreme, highest, ultimate
  adjective (masculine)
• adhyātma – spiritual, pertaining to the self (ātman), inner self
  noun (neuter)
  from adhi + ātman
  Prefix: adhi
• kuśala – skilled, proficient, expert, auspicious
  adjective (masculine)

Note: Compound adjective modifying Vasiṣṭha.

अध्यात्म-गति-निश्चयम् (adhyātma-gati-niścayam) - possessed of certain knowledge regarding the spiritual path (adhyātma-gati) (having certain knowledge of the spiritual path/goal)

(adjective)

Accusative, masculine, singular of adhyātma-gati-niścaya

adhyātma-gati-niścaya - having certain knowledge of the spiritual path or ultimate spiritual goal

Compound type : bahuvrīhi (adhyātma+gati+niścaya)

• adhyātma – spiritual, pertaining to the self (ātman), inner self
  noun (neuter)
  from adhi + ātman
  Prefix: adhi
• gati – path, course, movement, goal, state
  noun (feminine)
  from root gam (to go)
  Root: gam (class 1)
• niścaya – certainty, ascertainment, firm decision
  noun (masculine)
  from nis-ci
  Prefix: nis
  Root: ci (class 5)

Note: Bahuvrīhi compound: "he whose certainty is about the spiritual path".

मैत्रावरुणिम् (maitrāvaruṇim) - Vasiṣṭha, who is known as the son of Mitrā-Varuṇa (the son of Mitrā-Varuṇa)

(proper noun)

Accusative, masculine, singular of maitrāvaruṇi

maitrāvaruṇi - son of Mitra and Varuṇa (an epithet of Vasiṣṭha and Agastya)

taddhita derivation from Mitravaruṇa

आसीनम् (āsīnam) - seated (seated, sitting)

(adjective)

Accusative, masculine, singular of āsīna

āsīna - seated, sitting

Past Active Participle

from root ās (to sit), kārtari participle

Root: ās (class 2)

Note: Past active participle from ās.

अभिवाद्य (abhivādya) - having bowed respectfully (having saluted, having bowed down)

(indeclinable)

Absolutive (Gerund)

from root vad with prefix abhi, kṛtvā form, uses -ya suffix for upasarga verbs

Prefix: abhi

Root: vad (class 1)

Note: Absolutive (gerund).

कृताञ्जलिः (kṛtāñjaliḥ) - having joined palms (in reverence) (with joined palms, reverently)

(adjective)

Nominative, masculine, singular of kṛtāñjali

kṛtāñjali - having joined palms (in salutation/reverence)

Compound type : bahuvrīhi (kṛta+añjali)

• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  from root kṛ (to do/make)
  Root: kṛ (class 8)
• añjali – the open hands placed side by side and slightly hollowed, or folded hands as a sign of reverence
  noun (masculine)

Note: Bahuvrīhi compound: "he by whom añjali is made".