महाभारतः mahābhārataḥ - book-12, chapter-291, verse-39

स एव हृदि सर्वासु मूर्तिष्वातिष्ठतेऽऽत्मवान् ।
चेतयंश्चेतनो नित्यः सर्वमूर्तिरमूर्तिमान् ॥३९॥

39. sa eva hṛdi sarvāsu mūrtiṣvātiṣṭhate''tmavān ,
cetayaṁścetano nityaḥ sarvamūrtiramūrtimān.

39. saḥ eva hṛdi sarvāsu mūrtiṣu ātiṣṭhate ātmavān
cetayan cetanaḥ nityaḥ sarvamūrtiḥ amūrtimān

39. saḥ ātmavān eva nityaḥ cetanaḥ cetayan sarvamūrtiḥ
amūrtimān hṛdi sarvāsu mūrtiṣu ātiṣṭhate

39. He alone, the supreme Self (ātman), resides in the heart of all forms. He is the eternal, sentient, and consciousness-giving one, who, though inherently formless, manifests as all forms.

Words meanings summery:

• सः (saḥ) - he, that one

• एव (eva) - alone, only, indeed, just

• हृदि (hṛdi) - in the heart

• सर्वासु (sarvāsu) - in all

• मूर्तिषु (mūrtiṣu) - in forms, in bodies, in manifestations

• आतिष्ठते (ātiṣṭhate) - resides, stands, dwells, exists

• आत्मवान् (ātmavān) - the supreme Self (ātman) itself (possessed of the Self, self-possessed, wise, intelligent)

• चेतयन् (cetayan) - making conscious, enlivening, perceiving

• चेतनः (cetanaḥ) - conscious, sentient, animate, a conscious being

• नित्यः (nityaḥ) - eternal, constant, perpetual

• सर्वमूर्तिः (sarvamūrtiḥ) - having all forms, of all forms, universally embodied

• अमूर्तिमान् (amūrtimān) - formless, without form, incorporeal

Words meanings and morphology

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - alone, only, indeed, just

(indeclinable)

हृदि (hṛdi) - in the heart

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul

सर्वासु (sarvāsu) - in all

(adjective)

Locative, feminine, plural of sarva

sarva - all, every, whole

मूर्तिषु (mūrtiṣu) - in forms, in bodies, in manifestations

(noun)

Locative, feminine, plural of mūrti

mūrti - form, body, shape, manifestation

आतिष्ठते (ātiṣṭhate) - resides, stands, dwells, exists

(verb)

3rd person , singular, middle, present (laṭ) of sthā

Prefix: ā

Root: sthā (class 1)

आत्मवान् (ātmavān) - the supreme Self (ātman) itself (possessed of the Self, self-possessed, wise, intelligent)

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - possessed of a self/soul, wise, intelligent, having a good spirit

Possessive adjective

Derived from the noun 'ātman' by adding the possessive suffix 'matup'.

चेतयन् (cetayan) - making conscious, enlivening, perceiving

(participle)

Nominative, masculine, singular of cetay

cetay - to make conscious, to cause to perceive, to animate

Causal form of root 'cit' (to perceive, to understand).

Root: cit (class 10)

Note: Present Active Participle

चेतनः (cetanaḥ) - conscious, sentient, animate, a conscious being

(adjective)

Nominative, masculine, singular of cetana

cetana - conscious, sentient, animate, soul, spirit

From root 'cit' with suffix 'ana'.

Root: cit (class 1)

नित्यः (nityaḥ) - eternal, constant, perpetual

(adjective)

Nominative, masculine, singular of nitya

nitya - eternal, constant, perpetual, regular

सर्वमूर्तिः (sarvamūrtiḥ) - having all forms, of all forms, universally embodied

(adjective)

Nominative, masculine, singular of sarvamūrti

sarvamūrti - having all forms, of all shapes

Compound type : bahuvrīhi (sarva+mūrti)

• sarva – all, every
  adjective (masculine)
• mūrti – form, body, manifestation
  noun (feminine)

अमूर्तिमान् (amūrtimān) - formless, without form, incorporeal

(adjective)

Nominative, masculine, singular of amūrtimat

amūrtimat - formless, incorporeal, without shape

Possessive adjective

Derived from the noun 'amūrti' by adding the possessive suffix 'matup'. 'Amūrti' itself is a compound (nañ-tatpuruṣa).

Compound type : bahuvrīhi (a+mūrti)

• a – not, non-, un-
  indeclinable
• mūrti – form, body, shape
  noun (feminine)