महाभारतः mahābhārataḥ - book-12, chapter-291, verse-47

निष्कैवल्येन पापेन तिर्यग्योनिमवाप्नुयात् ।
पुण्यपापेन मानुष्यं पुण्येनैकेन देवताः ॥४७॥

47. niṣkaivalyena pāpena tiryagyonimavāpnuyāt ,
puṇyapāpena mānuṣyaṁ puṇyenaikena devatāḥ.

47. niṣkaivalyena pāpena tiryagyonim avāpnuyāt
puṇyapāpena mānuṣyam puṇyena ekena devatāḥ

47. niṣkaivalyena pāpena tiryagyonim avāpnuyāt
puṇyapāpena mānuṣyam ekena puṇyena devatāḥ

47. By sins that preclude final liberation (kaivalya), one may attain an animal birth. Through a combination of merit (puṇya) and demerit, one achieves human existence, and by merit (puṇya) alone, one attains the state of divine beings.

Words meanings summery:

• निष्कैवल्येन (niṣkaivalyena) - by the sin that is devoid of ultimate liberation (by that which is without liberation, by lacking ultimate isolation)

• पापेन (pāpena) - by sin, by an evil deed, by demerit

• तिर्यग्योनिम् (tiryagyonim) - animal birth, the state of being an animal

• अवाप्नुयात् (avāpnuyāt) - one may obtain, one may reach, one may achieve

• पुण्यपापेन (puṇyapāpena) - by merit and demerit, by good and bad actions

• मानुष्यम् (mānuṣyam) - human existence, humanity, human nature

• पुण्येन (puṇyena) - by merit, by virtue, by good deeds

• एकेन (ekena) - by merit alone (by one, by alone)

• देवताः (devatāḥ) - divine beings, gods

Words meanings and morphology

निष्कैवल्येन (niṣkaivalyena) - by the sin that is devoid of ultimate liberation (by that which is without liberation, by lacking ultimate isolation)

(adjective)

Instrumental, neuter, singular of niṣkaivalya

niṣkaivalya - without (ultimate) liberation, lacking solitude, non-isolation

Prādi-samāsa compound formed with the prefix `nis-` (without) and the noun `kaivalya` (liberation).

Compound type : prādi-samāsa (nis+kaivalya)

• nis – out, without, free from, negative prefix
  indeclinable
  Prefix indicating absence, removal, or negation.
• kaivalya – liberation, ultimate isolation, singleness, solitude, uniqueness
  noun (neuter)
  From `kevala` (single, alone) + `ṣyañ` suffix for abstract noun.

Note: Agrees with `pāpena`.

पापेन (pāpena) - by sin, by an evil deed, by demerit

(noun)

Instrumental, neuter, singular of pāpa

pāpa - sin, evil, demerit, wicked act, misfortune

तिर्यग्योनिम् (tiryagyonim) - animal birth, the state of being an animal

(noun)

Accusative, feminine, singular of tiryagyoni

tiryagyoni - animal birth, animal species, existence as an animal

Compound of `tiryac` (moving horizontally, animal) and `yoni` (womb, birth).

Compound type : karmadhāraya (tiryac+yoni)

• tiryac – animal, moving horizontally, oblique
  adjective (masculine)
• yoni – womb, origin, source, birth, species
  noun (feminine)
  Root: yu (class 2)

अवाप्नुयात् (avāpnuyāt) - one may obtain, one may reach, one may achieve

(verb)

3rd person , singular, active, optative (vidhiliṅ) of avāp

optative mood, 3rd person singular

From root `āp` (to obtain, reach) with prefix `ava-`.

Prefix: ava

Root: āp (class 5)

पुण्यपापेन (puṇyapāpena) - by merit and demerit, by good and bad actions

(noun)

Instrumental, neuter, singular of puṇyapāpa

puṇyapāpa - merit and demerit, good and evil, good and bad actions

Itararetara Dvandva compound of `puṇya` (merit) and `pāpa` (demerit).

Compound type : dvandva (puṇya+pāpa)

• puṇya – merit, virtue, good deed, sacred
  noun (neuter)
• pāpa – sin, evil, demerit, wicked act
  noun (neuter)

मानुष्यम् (mānuṣyam) - human existence, humanity, human nature

(noun)

Accusative, neuter, singular of mānuṣya

mānuṣya - humanity, human existence, human nature, pertaining to man

From `manuṣya` (man) + `ṣyañ` suffix (abstract noun).

पुण्येन (puṇyena) - by merit, by virtue, by good deeds

(noun)

Instrumental, neuter, singular of puṇya

puṇya - merit, virtue, good deed, sacred

एकेन (ekena) - by merit alone (by one, by alone)

(adjective)

Instrumental, neuter, singular of eka

eka - one, alone, singular, sole, unique

Note: Agrees with `puṇyena`.

देवताः (devatāḥ) - divine beings, gods

(noun)

Accusative, feminine, plural of devatā

devatā - divinity, deity, god, divine nature

From `deva` (god) + `tal` suffix (abstract noun, but here denotes a collective or class).

Note: Object of the implicit verb 'obtains'.