महाभारतः mahābhārataḥ - book-12, chapter-291, verse-32

हस्त्यश्वखरशार्दूले सवृक्षे गवि चैव ह ।
यच्च मूर्तिमयं किंचित्सर्वत्रैतन्निदर्शनम् ॥३२॥

32. hastyaśvakharaśārdūle savṛkṣe gavi caiva ha ,
yacca mūrtimayaṁ kiṁcitsarvatraitannidarśanam.

32. hastyaśvakharashārdūle savṛkṣe gavi ca eva ha
yat ca mūrtimayam kiṃcit sarvatra etat nidarśanam

32. yat ca kiṃcit mūrtimayam (asti) hastyaśvakharashārdūle savṛkṣe gavi ca eva ha,
etat nidarśanam sarvatra (vidyate).

32. Among elephants, horses, donkeys, and tigers; among trees and cows; and whatever else is embodied, this principle is evident everywhere.

Words meanings summery:

• हस्त्यश्वखरस्हार्दूले (hastyaśvakharashārdūle) - among (or in) elephants, horses, donkeys, and tigers (collectively)

• सवृक्षे (savṛkṣe) - among (or in) trees

• गवि (gavi) - in a cow

• च (ca) - and

• एव (eva) - indeed, certainly, only

• ह (ha) - indeed, certainly (emphatic particle)

• यत् (yat) - whatever, which

• च (ca) - and

• मूर्तिमयम् (mūrtimayam) - embodied, having form, corporeal

• किंचित् (kiṁcit) - anything, something, whatever

• सर्वत्र (sarvatra) - everywhere

• एतत् (etat) - this

• निदर्शनम् (nidarśanam) - principle, illustration, observation

Words meanings and morphology

हस्त्यश्वखरस्हार्दूले (hastyaśvakharashārdūle) - among (or in) elephants, horses, donkeys, and tigers (collectively)

(noun)

Locative, masculine, singular of hastyaśvakharashārdūla

hastyaśvakharashārdūla - a collective of elephants, horses, donkeys, and tigers

Compound type : Dvandva (hastin+aśva+khara+śārdūla)

• hastin – elephant
  noun (masculine)
• aśva – horse
  noun (masculine)
• khara – donkey, ass
  noun (masculine)
• śārdūla – tiger
  noun (masculine)

सवृक्षे (savṛkṣe) - among (or in) trees

(noun)

Locative, masculine, singular of vṛkṣa

vṛkṣa - tree

गवि (gavi) - in a cow

(noun)

Locative, feminine, singular of go

go - cow, ox; earth; ray of light

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

ह (ha) - indeed, certainly (emphatic particle)

(indeclinable)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever (relative pronoun)

च (ca) - and

(indeclinable)

मूर्तिमयम् (mūrtimayam) - embodied, having form, corporeal

(adjective)

Nominative, neuter, singular of mūrtimaya

mūrtimaya - consisting of form, embodied, corporeal

Compound type : Tatpuruṣa (mūrti+maya)

• mūrti – form, body, embodiment, image
  noun (feminine)
• maya – consisting of, full of, made of (suffix)
  suffix
  Taddhita suffix indicating material or abundance.

किंचित् (kiṁcit) - anything, something, whatever

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - something, anything, whatsoever (indefinite pronoun)

सर्वत्र (sarvatra) - everywhere

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this (proximal demonstrative pronoun)

निदर्शनम् (nidarśanam) - principle, illustration, observation

(noun)

Nominative, neuter, singular of nidarśana

nidarśana - seeing, showing, illustrating, example, principle, observation

Derived from root `dṛś` (to see) with prefix `ni-`.

Prefix: ni

Root: dṛś (class 1)