महाभारतः mahābhārataḥ - book-12, chapter-291, verse-19

वृतं नैकात्मकं येन कृत्स्नं त्रैलोक्यमात्मना ।
तथैव बहुरूपत्वाद्विश्वरूप इति स्मृतः ॥१९॥

19. vṛtaṁ naikātmakaṁ yena kṛtsnaṁ trailokyamātmanā ,
tathaiva bahurūpatvādviśvarūpa iti smṛtaḥ.

19. vṛtam na ekātmakaṃ yena kṛtsnam trailokyam ātmanā
tathā eva bahurūpatvāt viśvarūpaḥ iti smṛtaḥ

19. yena ātmanā ekātmakaṃ na vṛtam kṛtsnam trailokyam.
tathā eva bahurūpatvāt viśvarūpaḥ iti smṛtaḥ

19. By whom the entire three worlds are encompassed by his own self (ātman), which is not of a single nature. In the same way, because of his manifold forms, he is remembered as Viśvarūpa (the universal form).

Words meanings summery:

• वृतम् (vṛtam) - encompassed (covered, encompassed, chosen)

• न (na) - not (not, no, nor)

• एकात्मकं (ekātmakaṁ) - of a single nature (of one nature, of one self, having one soul)

• येन (yena) - by whom (by whom, by which)

• कृत्स्नम् (kṛtsnam) - entire (entire, whole, complete)

• त्रैलोक्यम् (trailokyam) - the three worlds (the three worlds (heaven, earth, underworld))

• आत्मना (ātmanā) - by his own self (ātman) (by the self, by oneself, through the soul)

• तथा (tathā) - in the same way (thus, so, in that manner, likewise)

• एव (eva) - similarly (emphasizing 'tathā') (only, indeed, just, very)

• बहुरूपत्वात् (bahurūpatvāt) - because of his manifold forms (because of having many forms, due to manifold nature)

• विश्वरूपः (viśvarūpaḥ) - Viśvarūpa (the universal form) (universal form, all-pervading form, epithet of Vishnu/Krishna)

• इति (iti) - thus (indicating the reason for the name) (thus, in this manner, so saying (marks direct or indirect speech/thought/appellation))

• स्मृतः (smṛtaḥ) - is remembered/called (remembered, called, considered)

Words meanings and morphology

वृतम् (vṛtam) - encompassed (covered, encompassed, chosen)

(adjective)

neuter, singular of vṛta

vṛta - covered, surrounded, chosen, appointed, existing

Past Passive Participle

From root √vṛ (to cover, surround, choose).

Root: vṛ (class 5)

न (na) - not (not, no, nor)

(indeclinable)

एकात्मकं (ekātmakaṁ) - of a single nature (of one nature, of one self, having one soul)

(adjective)

neuter, singular of ekātmaka

ekātmaka - of one nature, having one soul, identical in nature

Compound formed from eka (one) and ātman (self/soul) with the suffix -ka.

Compound type : bahuvrihi (eka+ātman)

• eka – one, single, unique
  adjective
• ātman – self, soul, spirit, essence, living principle
  noun (masculine)
  From root √an (to breathe).
  Root: an (class 2)

Note: Qualifies 'trailokyam'.

येन (yena) - by whom (by whom, by which)

(pronoun)

Instrumental, masculine, singular of ya

ya - who, which, what (relative pronoun)

Note: Refers to Viśvarūpa.

कृत्स्नम् (kṛtsnam) - entire (entire, whole, complete)

(adjective)

neuter, singular of kṛtsna

kṛtsna - whole, entire, complete, all

From √kṛt (to cut, divide, but here implying "made" or "complete").

Root: kṛt

Note: Qualifies 'trailokyam'.

त्रैलोक्यम् (trailokyam) - the three worlds (the three worlds (heaven, earth, underworld))

(noun)

neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and lower regions, or earth, atmosphere, and heaven)

Compound of 'tri' (three) and 'loka' (world).

Compound type : dvigu (tri+loka)

• tri – three
  numeral
• loka – world, realm, people, space
  noun (masculine)
  From root √lok (to see).
  Root: lok (class 1)

आत्मना (ātmanā) - by his own self (ātman) (by the self, by oneself, through the soul)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence, living principle

From root √an (to breathe).

Root: an (class 2)

Note: Indicates the agent or means.

तथा (tathā) - in the same way (thus, so, in that manner, likewise)

(indeclinable)

From 'tad' (that) + 'thā' (manner suffix).

एव (eva) - similarly (emphasizing 'tathā') (only, indeed, just, very)

(indeclinable)

Emphatic particle.

बहुरूपत्वात् (bahurūpatvāt) - because of his manifold forms (because of having many forms, due to manifold nature)

(noun)

Ablative, neuter, singular of bahurūpatva

bahurūpatva - the state of having many forms, manifoldness

From 'bahurūpa' (manifold) + '-tva' (abstract suffix).

Compound type : tatpurusha (bahurūpa)

• bahurūpa – manifold, multiform, having many forms
  adjective (masculine)
  Compound of 'bahu' (many) and 'rūpa' (form).

Note: Indicates reason or cause.

विश्वरूपः (viśvarūpaḥ) - Viśvarūpa (the universal form) (universal form, all-pervading form, epithet of Vishnu/Krishna)

(proper noun)

Nominative, masculine, singular of viśvarūpa

viśvarūpa - universal form, all-pervading, having all forms, epithet of Vishnu/Krishna/Brahma

Compound of 'viśva' (all, universal) and 'rūpa' (form).

Compound type : bahuvrihi (viśva+rūpa)

• viśva – all, every, universal, whole
  adjective
• rūpa – form, shape, appearance, nature
  noun (neuter)
  From root √rūp (to form).
  Root: rūp (class 10)

Note: Subject of 'smṛtaḥ'.

इति (iti) - thus (indicating the reason for the name) (thus, in this manner, so saying (marks direct or indirect speech/thought/appellation))

(indeclinable)

स्मृतः (smṛtaḥ) - is remembered/called (remembered, called, considered)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recollected, called, mentioned, known

Past Passive Participle

From root √smṛ (to remember).

Root: smṛ (class 1)

Note: Predicate adjective for 'viśvarūpaḥ'.