महाभारतः mahābhārataḥ - book-12, chapter-291, verse-23

भूतसर्गमहंकारात्तृतीयं विद्धि पार्थिव ।
अहंकारेषु भूतेषु चतुर्थं विद्धि वैकृतम् ॥२३॥

23. bhūtasargamahaṁkārāttṛtīyaṁ viddhi pārthiva ,
ahaṁkāreṣu bhūteṣu caturthaṁ viddhi vaikṛtam.

23. bhūtasargam ahaṅkārāt tṛtīyam viddhi pārthiva
ahaṅkāreṣu bhūteṣu caturtham viddhi vaikṛtam

23. pārthiva ahaṅkārāt bhūtasargam tṛtīyam viddhi
ahaṅkāreṣu bhūteṣu vaikṛtam caturtham viddhi

23. O King, know the creation of the subtle elements (bhūtasarga) originating from the ego (ahaṅkāra) as the third. And understand the fourth as the derivative creation (vaikṛtam), which arises from the ego and the elements.

Words meanings summery:

• भूतसर्गम् (bhūtasargam) - creation of the subtle elements (creation of elements, creation of beings)

• अहङ्कारात् (ahaṅkārāt) - from ego, from the sense of individuality

• तृतीयम् (tṛtīyam) - third

• विद्धि (viddhi) - know, understand

• पार्थिव (pārthiva) - O King, O son of Pṛthā, O earthly one

• अहङ्कारेषु (ahaṅkāreṣu) - arising from the ego (in the ego, among the egos)

• भूतेषु (bhūteṣu) - among the subtle elements (in the elements, among the elements, in the beings)

• चतुर्थम् (caturtham) - fourth

• विद्धि (viddhi) - know, understand

• वैकृतम् (vaikṛtam) - the derivative creation (vaikṛtam) (modification, derivative, transformed product)

Words meanings and morphology

भूतसर्गम् (bhūtasargam) - creation of the subtle elements (creation of elements, creation of beings)

(noun)

Accusative, neuter, singular of bhūtasarga

bhūtasarga - creation of elements, creation of beings, created world

Compound type : tatpurusha (bhūta+sarga)

• bhūta – element, being, creature, past (as noun), that which has been
  noun (neuter)
  Past Passive Participle
  Root: bhū (class 1)
• sarga – creation, emission, chapter, section
  noun (masculine)
  Root: sṛj (class 6)

अहङ्कारात् (ahaṅkārāt) - from ego, from the sense of individuality

(noun)

Ablative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, individuality, self-consciousness (ahaṅkāra)

Compound type : tatpurusha (aham+kāra)

• aham – I, myself
  pronoun
• kāra – maker, doer, causing, letter (e.g., 'a'-kāra)
  noun (masculine)
  Root: kṛ (class 8)

तृतीयम् (tṛtīyam) - third

(adjective)

Accusative, neuter, singular of tṛtīya

tṛtīya - third, a third part

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

पार्थिव (pārthiva) - O King, O son of Pṛthā, O earthly one

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - relating to the earth, earthly, a king, a prince, son of Pṛthā

अहङ्कारेषु (ahaṅkāreṣu) - arising from the ego (in the ego, among the egos)

(noun)

Locative, masculine, plural of ahaṅkāra

ahaṅkāra - ego, individuality, self-consciousness (ahaṅkāra)

Compound type : tatpurusha (aham+kāra)

• aham – I, myself
  pronoun
• kāra – maker, doer, causing, letter (e.g., 'a'-kāra)
  noun (masculine)
  Root: kṛ (class 8)

भूतेषु (bhūteṣu) - among the subtle elements (in the elements, among the elements, in the beings)

(noun)

Locative, neuter, plural of bhūta

bhūta - element, being, creature, past (as noun), that which has been

Past Passive Participle

Root: bhū (class 1)

चतुर्थम् (caturtham) - fourth

(adjective)

Accusative, neuter, singular of caturtha

caturtha - fourth, a fourth part

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

वैकृतम् (vaikṛtam) - the derivative creation (vaikṛtam) (modification, derivative, transformed product)

(noun)

Accusative, neuter, singular of vaikṛta

vaikṛta - modified, derivative, transformed, unnatural

derived from vikṛti (modification)